Alex Jones & Paul Joseph Watson
Prison Planet
Monday, December 11, 2006
Mel Gibson's Apocalypto is the most
powerful film of all time, it is packed with strong positive messages and
sets the standard as the most polished, iconic and awe-inspiring allegorical
warning against the unrestrained power and abuse of government that cinema
has ever seen.
Set in Mesoamerica just before
Spanish contact, the film illustrates the decline of the Maya civilization.
The plot revolves around brutal Aztec warrior armies being sent on missions
to capture and enslave neighboring tribes and bring them back to be used as
fodder for human sacrifice and slavery.
Gibson again sets the tyrannical
power of the state against the family and the rag-tag bands, it's what we
witnessed in The Patriot and Braveheart but the message is driven home even
more authoritatively in Apocalypto. In almost every case throughout history,
in a declining empire the state assumes the role of a brutal, murdering and
oppressive juggernaut, out to dominate and enslave the people. Apocalypto
takes one example from history and uses it to underscore this universal
truth.
The film details the horrors of
unrestrained government and how tyrants always seize the reigns of control,
press on the nerve of power and abuse, dominate and terrorize populations.
Apocalypto highlights the process of
targeting the leading warriors of the enemy tribe, the tallest, toughest,
meanest, would be the prime candidates for sacrifice and torture. This was
done in an attempt to please the gods with the most coveted sacrifice and is
the reason why indigenous populations in the region today are little over 5
foot tall on average.
Human sacrifice is a fundamental
tenet of all historical dictatorships. It was practiced in ancient Germany,
Greece, Asia and across the planet. The Mayans saw it as a normal function
of society and would consider anyone who dissented as insane. Just as today,
the police state, the surveillance state, torture and numerous other bizarre
and abusive actions of the state are being normalized. History has taught us
that cultures in terminal decline always resort to human sacrifice as they
degenerate into the abyss of depravity and degradation and Apocalypto brings
that message to the fore.
A telling moment in the film serves
as commentary for the foreknowledge and exploitation of astronomical
occurrences throughout history, where elite guilds versed in the secret
wisdom of astronomy would anticipate solar and lunar eclipses and use them
to hoodwink their populations into believing they held divine power, thus
enlisting their enslavement and obedience under the threat that sun and moon
would not return unless the people displayed total submission.
Parallels can be drawn to modern
times where a population paranoid, fearful and uneducated can be brought to
heel by manufactured monsters and imagined foreboding disasters in the name
of the war on terror.
The film also illustrates how elites
throughout history push bread and circuses, sporting and gladiatorial
events, to distract the public from real issues and create false heroes to
dislodge the natural mooring of man's moral compass and create a vacuum of
good examples of how humans should function in a free society.
The Britney Spears of yesteryear,
the adulated ones with their robes, bobbles and trinkets are exalted above
all others and worshipped as gods on earth, as they take front row seats for
macabre feasts of human blood-letting as institutionalized degradation sets
in. The Mayans were simply echoing the more stylized Roman gladiatorial
spectacles that preceded them. At first, the emperor's guards would simply
torture and kill the prisoners but as the culture declined further, women
and children were then fed to the lions in the name of entertainment.

Apocalypto communicates many
positive aspects that give comfort to the soul, including the message of
rejecting fear as a sickness, again alluding to today's society where fear
is used as a method of brainwashing and control by the state.
Watching the film evokes a total
immersion in the atmosphere of the experience. You are able to suspend
disbelief and really imagine you are there in Mesoamerica. You feel the
ancestral memories of the elders around the camp fire, it stirs the
instinctive echoes of time that we as humanity all share.
There are very few films that have
the impact of leaving you uplifted and enlightened as you leave the cinema,
and for those impressions to stick. Apocalypto achieves this and teaches a
philosophy of perseverance and courage that maintains an indelible mark on
the viewer.
Mel Gibson is already being
subjected to ridiculous hit pieces which attack him for depicting the real
nature of the brutal Mayan culture.
An
Austin-American Statesman article
written by Chris Garcia features an interview with assistant professor in
the Department of Art and Art History at the University of Texas, Julia
Guernsey.
The arguments used to bash
Apocalypto are nitpicking jabs at minutia which are then exploited to
demonize the message of the entire film, such as claimed minor inaccuracies
in cave drawings and outright false assertions such as the notion that women
were not involved in the sacrificial rituals.
The sacrifices themselves are not
denied and in fact are exalted as nothing more than a cultural tendency.
Guernsey even has the temerity at one point to spew that human sacrifice and
sacrifice of babies was a "pious act" done "with solemnity." Guernsey
recoils and sneers at the very notion that human sacrifice should be
condemned.
Slamming a precise portrayal of
Mayan culture as offensive and racist is to be expected from moral
relativists who are completely absent any factual evidence to counter
Gibson's depiction. The Nazi culture was barbarous, genocidal and a disgrace
to humanity - is it racist towards German people to suggest this was the
case?

Bounding babies and small children
every morning and sacrificing them to the water gods and the fertility gods
is wrong. It was wrong then and it would be wrong now.
Cutting someone's heart out at
sunrise and sunset is wrong. It is not racist or offensive to judge a
culture if it is clearly distasteful. It is not unacceptable to discern what
is right according to our innate moral compass. In fact, any attempt at
removing the boundaries and definition of evil is simply evil itself trying
to erase our frame of reference to characterize it.
In addition, Gibson could have gone
even further in revealing the true nature of the Mayan culture if he had so
wished. Cannibalism and the ritual sacrifice of children are two horrors
that we now know took place in Mesoamerica but are left out of the film.
It is wholly unsurprising to
see negative early reaction from elements of the radical environmentalist
fringe in defense of ritual sacrifice and slaughter. These individuals share
the same mindset as people like Dr. Erik Pianka, who
earlier this year advocated
the release of ebola and other deadly diseases to wipe out the majority of
the human population, and the wider UN driven movement to control population
growth by means of mass genocide.
Mel Gibson is Stanley Kubrick on
steroids and Apocalypto elevates him to the position of the greatest living
director in the world today. He is the standard of casting, cinematography
and research. Apocalypto is avant garde, state of the art and evergreen at
every step of the way.
The world is not a safe place and
history shows that the most dangerous force is always government and the
crime syndicates that grow up around it. The same high priesthood that
manipulated and controlled the Mayan tribes of thousands of years ago were
beholden to the same statecraft of tyranny that is embraced by our rulers
today. Apocalypto is the very definition of this message and its power
obtains it the accolade of the most important film of our generation - and
possibly of all time.