
After the
Reich:
The Brutal History of the
Allied Occupation
BOOK REVIEW ARTICLE

This article was
published in the Spring 2009 issue of
The Journal of Social, Political and Economic Studies, pp.
95-110.]
Revisiting the "Good War's"
Aftermath:
Emerging Truth in an Ocean of Myth
Dwight D.
Murphey / Wichita State
University, retired
After the Reich:
The Brutal History of the Allied Occupation
Giles
MacDonogh /
Basic Books, 2007
Part I
Those who honestly chronicle human events, present
or past, are a rare and honorable breed. We should certainly
ennoble them within the pantheon of our earthly gods. As we do
so, we will no doubt include those who, not out of alienation
against the West or the United States or its people but out of a
thirst for truth, are bringing to light the awful events that
followed in the wake of World War II (as well as the enormities
that were committed as part of the way in which the war was
fought against civilian populations, although that is a subject
we won't be exploring here).
That war has been known among Americans as "the good war," and
those who fought it as "the greatest generation." But now,
slowly, we are hit by the realities so commonplace to a complex
human existence: there was much that was not good, and along
with the self-sacrifice and high intentions there was much that
was venal and brutal. These realities are coming to the surface
because there are some scholars, at least, who are aware that an
ocean of wartime propaganda spawns a myth that continues for
several decades and who have a commitment to truth that
overrides the many inducements to conform to the myth.
This article began as a simple review of Giles
MacDonogh's book that is identified above. His book is largely
of the myth-breaking sort I have just praised. Because,
however, there is valuable additional material that I am loath
to leave unmentioned, I have expanded it to include other
information and authors, although leaving it primarily a review
of After the Reich.
MacDonogh's is a puzzling book, both brave and
craven, mostly (but not entirely) worthy of the high praise we
must give to incorruptible scholars. As we have noted, the
American public has long thought of the Allied effort in World
War II as a "great crusade" that pitted good and decency against
Nazi evil. Even after all these years, it is likely that the
last thing the public wants to learn is that vast and
unspeakable wrongs were committed by both the Western Allies and
the Soviet Union during the war and its aftermath. It flies in
the face of that reluctance for MacDonogh to tell "the brutal
history" at great length.
That willingness is commendable for its intellectual
bravery. In light of it, it is puzzling that even as he does so
he puts a gloss over that history, in effect continuing in part
a cover-up of historic proportions that has been fixed in place
by the overhang of wartime propaganda for almost two-thirds of a
century. The great value of his book thus cannot be found in
its completeness or its strict candor, but rather in its
providing something of a bridge-albeit quite an extensive
one-that can start conscientious readers toward further study of
an immensely important subject.
For this article, it will be valuable to begin by
summarizing the history MacDonogh relates (and to add somewhat
to it). It is only after doing this that we will discuss what
MacDonogh obscures. All of this will then lead to some
concluding reflections.
In his Preface,
MacDonogh says his purpose is to "expose the victorious
Allies in their treatment of the enemy at peace, for in most
cases it was not the criminals who were raped, starved, tortured
or bludgeoned to death but women, children and old men."
Although this suggests the tone of the book will be one of
outrage, the narrative is in the main informative rather than
polemical. MacDonogh's scholarly background includes several
books of German and French history and biography (as well as
four books on wine).
The expulsions (today called "ethnic
cleansing").
At the end of the war, MacDonogh tells us, "as many as 16.5
million Germans were driven from their homes." 9.3 million
were expelled from the eastern portion of Germany, which was
made a part of Poland. (Both the eastern and western boundaries
of Poland were drastically shifted westward by agreement of the
allies, with Poland taking an important part of Germany and the
Soviet Union taking eastern Poland.) The other 7.2 million were
forced from their ancestral homes in Central Europe where they
had lived for generations.
This mass expulsion was settled upon in the Potsdam
Agreement in mid-1945, although the Agreement did make it
explicit that the ethnic cleansing was to take place "in the
most humane manner possible." Churchill was among those who
supported it as conducive "to lasting peace."
In fact, the process was so inhumane that it
amounted to one of history's great atrocities. MacDonogh
reports that "some two and a quarter million would die during
the expulsions." This is at the lower end of such estimates,
which range from 2.1 million to 6.0 million, if we take only the
expellees into account. Konrad Adenauer, very much a friend of
the West, found himself able to say that among those expelled
"six million Germans are dead, gone."[1] We will be seeing
MacDonogh's account of the starvation and exposure to extreme
cold to which the post-war population of Germany was subject,
and it is worth mentioning at this point (even though it goes
beyond the expulsions) that the historian James Bacque says that
"the comparison of the censuses has shown us that some 5.7
million people disappeared inside Germany between October 1946
[a year and a half after the war ended] and September 1950."[2]
What MacDonogh calls "the greatest maritime tragedy
of all time" occurred when the ship the
Wilhelm Gustloff, carrying Germans from Danzig in January
1945, was sunk with "anything up to 9,000 people, many of them
children." In mid-1946, "pictures show some of the 586,000
Bohemian Germans packed in box cars like sardines." At another
point MacDonogh tells how "the refugees were often packed so
tightly that they could not move to defecate and emerged from
the trucks covered with excrement. Many were dead on arrival."
[This calls to mind the scenes described so vividly in Volume I
of Solzhenitsyn's The Gulag
Archipelago.] In Silesia, "streams of civilians were forced
from their homes at gunpoint." A priest estimated that a
quarter of the German population of one Lower Silesian town
killed itself, as entire families committed suicide together.
The condition of the German population--starvation and extreme
cold. Germans refer to 1947 as
Hungerjahr, the "year of hunger," but MacDonogh says that
"even by the winter of 1948 the situation had not been
remedied." People ate dogs, cats, rats, frogs, snails, nettles,
acorns, dandelion roots and wild mushrooms in a feverish effort
to survive. In 1946, the calories provided in the U.S. Zone of
Germany dropped to 1,313 by March 18 from the mere 1,550
provided earlier. Victor Gollancz, a British and Jewish author
and publisher, objected that "we are starving the Germans."[3]
This is similar to the statement made by Senator Homer Capehart
of Indiana in a speech to the U. S. Senate on February 5, 1946:
"For nine months now this administration has been carrying on a
deliberate policy of mass starvation."[4] MacDonogh tells us
that the Red Cross, Quakers, Mennonites and others wanted to
bring in food, but "in the winter of 1945 donations were
returned with the recommendation that they be used in other
war-torn parts of Europe." In the American zone of Berlin, "it
was American policy that nothing should be given away and
everything should be thrown away. So those German women who
worked for the Americans were fantastically well fed, but could
take nothing home to their families or children." Bacque says
"foreign relief agencies were prevented from sending food from
abroad; Red Cross food trains were sent back to Switzerland; all
foreign governments were denied permission to send food to
German civilians; fertilizer production was sharply reduced. The
fishing fleet was kept in port while people starved."[5]
Under the Russian occupation of East Prussia,
MacDonogh sees "striking similarities" to Stalin's "deliberate
starvation of the Ukrainian kulaks in the early 1930s." As in
the Ukraine, "cases of cannibalism were reported, with people
eating the flesh of their dead children."
The suffering from extreme cold mixed with the
starvation to create misery and a heavy death toll. Even though
the winter in 1945-6 was a normal one, "the terrible lack of
coal and food was acutely felt." Abnormally cold winters struck
in 1946-7 ("possibly the coldest in living memory") and 1948-9.
In Berlin alone, 60,000 people were thought to have died within
the first ten months after the end of the war; and "the
following winter killed off an estimated 12,000 more." People
lived in holes among the ruins, and "some Germans-particularly
refugees from the east-were virtually naked."
In his book Gruesome
Harvest: The Allies' Postwar War Against The German People,
Ralph Franklin Keeling cites a quote from a "noted German
pastor": "Thousands of bodies are hanging from trees in the
woods around Berlin and nobody bothers to cut them down.
Thousands of corpses are carried into the sea by the Oder and
Elbe Rivers-one doesn't notice it any longer. Thousands and
thousands are starving in the highways Children roam the
highways alone."[6]
In his The German
Expellees: Victims in War and Peace, Alfred-Maurice de Zayas
told how in Yugoslavia Marshal Tito used camps as extermination
centers to starve Germans.[7]
Mass rape-to which one must add the "voluntary sex" obtained
from starving women.
The onslaught of rape by invading Russian forces is, of
course, infamous. In the Russian zone of Austria, "rape was
part of daily life until 1947 and many women were riddled with
VD and had no means to cure it." MacDonogh tells us that
"conservative estimates place the number of Berlin women raped
at 20,000." When the British arrived in Berlin, "officers later
recalled the shock of seeing the lakes in the prosperous west
filled with the corpses of women who had committed suicide after
being raped." The age of the victim made little difference,
with those raped ranging from 12 to 75. Nurses and nuns were
among the victims (some as many as fifty times). "The Russians
were particularly hard on the nobles, setting fire to their
manor houses and raping or killing the inhabitants." Although
"most of the unwanted Russian children were aborted," MacDonogh
says "it is estimated that between 150,000 and 200,000 'Russian
babies' survived." The Russians raped wherever they went, so
that it wasn't just German women who were raped, but also women
of Hungary, Bulgaria, the Ukraine, and Yugoslavia even though it
was on the same side.
There was an official policy against rape, but it
was so commonly ignored that "it was only in 1949 that Russian
soldiers were presented with any real deterrent." Until then,
"they were egged on by [Ilya] Ehrenburg and other Soviet
propagandists who saw rape as an expression of hatred."
Although there was a "widespread incidence of rape
by American soldiers," there was an enforced military policy
against it, with "a number of American servicemen executed" for
it. Criminal charges brought for rape "rose steadily" during
the final months of the war, but declined sharply thereafter.
What did continue was arguably almost as bad: the sexual
exploitation of starving women who "voluntarily" sold sexual
services for food. In Gruesome
Harvest, Keeling quotes from an article in the
Christian Century for December 5, 1945: "The American
provost marshal said that rape represents no problem for the
military police because 'a bit of food, a bar of chocolate, or a
bar of soap seems to make rape unnecessary.'"[8]
The extent of this is shown by the figure MacDonogh provides of
an "estimated 94,000
Besatzungskinder or 'occupation children' [who] were born in
the American zone." He says that in 1945-6 "many female
children resorted to prostitution to survive. Boys, too,
performed a service for Allied soldiers."
Keeling, writing for the 1947 publication of his
book [which explains his use of the present tense], said there
was "an upsurge in venereal diseases which has reached epidemic
proportions," and went on to say that "a large proportion of the
contamination has originated with colored American troops which
we have stationed in great numbers in Germany and among whom the
rate of venereal infection is many times greater than among
white troops." In July 1946, he says, the annual rate of
infection for white soldiers was 19%, for black troops 77.1%.
He reiterated the point we are making here when he pointed to
"the close connection between the venereal disease rate and
availability of food."[9]
If MacDonogh mentions rape by British soldiers, it
has escaped me. He does tell, however, of rape by Poles, the
French, Tito's partisans, and displaced persons. In Danzig,
"the Poles behaved as badly as the Russians. It was the Poles
who liberated the town of Teschen in the north [of
Czechoslovakia] on 10 May. For five days they raped, looted,
torched and killed." He writes of "French soldiers' behaviour
in Stuttgart, where perhaps 3,000 women and eight men were
raped," says "a further 500 women [were] raped in Vaihingen,"
and reports "three days of killing, plunder, arson and rape" in
Freundenstadt. Of the displaced persons, he says that "there
were around two million POWs and forced labourers from Russia
who had formed into gangs and robbed and raped all over central
Europe."
Part II
Treatment of the prisoners of war.
In all, there were approximately eleven million German prisoners
of war. One and a half million of these never returned home.
MacDonogh expresses an appropriate outrage here: "To treat them
with so little care that a million and a half died was
scandalous."
The Red Cross had no role
vis a vis those held by the Russians, since the Soviet Union
had not signed the Geneva Convention. MacDonogh says the
Russians made no distinction between German civilians and
prisoners of war, although we know that a KGB report does sort
them out for deaths and other purposes. At war's end, they held
approximately four to five million within Russia (and here,
again, the KGB archives are worth consulting, as historian James
Bacque has done; they show a figure of 2,389,560). Large
numbers were held for over ten years, being sent back to Germany
only after Konrad Adenauer's visit to Moscow in 1956.
Nevertheless, in 1979 -34 years after the end of the war!-"there
were believed to be 72,000 prisoners still alive in-chiefly
Russian-custody." Some 90,000 German soldiers were captured at
Stalingrad, but only 5,000 made it home.
The Americans made a distinction between the 4.2
million soldiers captured during the war, who were entitled to
the shelter and subsistence called for by the Hague and Geneva
Conventions, and the 3.4 million captured in the West at its
end. MacDonogh says the latter were classified as "Surrendered
Enemy Persons" (SEPs) or as "Disarmed Enemy Persons" (DEPs), and
were denied the protections of the Conventions. He doesn't give
a total figure for those who died in American custody, saying
"it is not clear how many German soldiers died of starvation."
He tells, however, of several situations: "The most notorious
American POW camps were the so-called Rheinwiesenlager." Here,
the Americans allowed "anything up to 40,000 German soldiers to
die from hunger and neglect in the muddy flats of the Rhine."
He says "any attempt to feed the prisoners by the German
civilian population was punishable by death." Although the Red
Cross was empowered to inspect, "the barbed wire surrounding the
SEPs and DEPs was impenetrable." Elsewhere, at "the Pioneers'
Barracks in Worms there were 30,000-40,000 prisoners sitting in
the courtyard, jostling for space. With no protection from the
rain they froze." The prisoners were starved at Langwasser, and
at a "notorious camp" at Zuffenhausen where "for months lunch
was turnip soup, with half a potato for dinner."
It would be a mistake to think that a world food
shortage caused the United States to be unable to feed its
prisoners. Bacque writes that "Captain Lee Berwick of the 424th
Infantry who commanded the guard towers at Camp Bretzenheim
told me, 'Food was piled up all round the camp fence.'
Prisoners there saw crates piled up 'as high as
bungalows.'"[10]
What MacDonogh tells us about Britain's treatment of
German POWs seems conflicting. It had 391,880 prisoners working
in Britain in 1946, and a total of 600 camps there in 1948. He
says "the regime was not so hard, and in terms of percentages
the number of men who died in British custody is strikingly low
compared to the other Allies." Elsewhere, however, he tells how
"the British could evade [the Geneva Convention's stipulation]
that they provide 2,000 to 3,000 calories a day," so that "for
most of the time levels fell below 1,500 calories." The British
had a camp in Belgium that "was meant to be particularly
grueling." There, "conditions for the 130,000 prisoners were
reported to be 'not much better than Belsen's. When the camp was
inspected in April 1947 there were found to be just four
functioning light-bulbs; there was no fuel, no straw mattresses
and no food apart from 'water soup.'"
A Reuters report
in December 2005 adds an important dimension: "Britain ran a
secret prison in Germany for two years after the end of World
War II where inmates including Nazi party members were tortured
and starved to death, the Guardian
says. Citing Foreign Office files that were opened after a
request under the Freedom of Information Act, the newspaper says
Britain had held men and woman [sic] at a prison in Bad Nenndorf
until July 1947. 'Threats to execute prisoners, or to arrest,
torture and murder their wives and children were considered
"perfectly proper" on the grounds that such threats were never
carried out,' the paper reports."[11]
The French wanted German labor to help rebuild the
country, and for this purpose the British and Americans
transferred about a million German soldiers to them. MacDonogh
says "their treatment was particularly brutal." Not long after
the war, according to the Red Cross, 200,000 of the prisoners
were starving. We are told of a camp "in the Sarthe [where]
prisoners had to survive on 900 calories a day."
The stripping of the German economy.
Allied leaders
disagreed among themselves about the Morgenthau Plan to strip
Germany bare of industrial assets and turn it into an agrarian
country. The opposition of some and hesitation of others did
not, however, prevent a de facto
implementation of the plan. By the time the confiscation was
ended, Germany was largely bereft of productive assets.
MacDonogh says that under the Russians "Berlin lost
around 85 percent of its industrial capacity." Every machine
was taken from Vienna. The ships were taken from the Danube,
and "one Soviet priority was the seizure of any important works
of art found in the capital [Vienna]. This was a fully planned
operation." But "worse than the full-scale removal of the
industrial base of the land was the abduction of men and women
to develop industry in the Soviet Union."
Under the Americans, the dismantling of industrial
sites continued until General Lucius Clay stopped it a year
after war's end. Until Clay acted, Clause 6 of the Joint Chiefs
of Staff Order 1067 embodied the Morgenthau Plan. MacDonogh
says that where "American official theft was carried out on a
massive scale" was in "seizing scientists and scientific
equipment."
The British took much for themselves and passed
other industrial property on to "client states" such as Greece
and Yugoslavia. The British royal family received Goering's
yacht, and the British zone of Germany was stripped of "plants
that might later offer competition with British industries."
MacDonogh says "the BritishŠ had their own brand of organized
theft in [something called] T-Force, which sought to glean any
industrial wizardry."
For their part, the French asserted "the right to
plunder." "The French made no bones about pocketing a chlorine
business in Rheinfelden, a viscose business in Rottweil, the
Preussag mines or the chemicals groups Rhodia," and much more.
If the Plan had been fully implemented over a longer
period of time, the effects would have been calamitous.
Keeling, in Gruesome Harvest,
says that by seeking "the permanent destruction of Germany's
industrial heartland" it would have had as an "ineluctable
consequence the death through starvation and disease of
millions and tens of millions of Germans."[12]
The forced repatriation of Russians to Stalin.
MacDonogh's book limits itself to the Allied occupation, but
there are, of course, many other aspects of the aftermath of the
war that deserve mention, although here we will limit ourselves
to just one of them. (MacDonogh does give some details about
it.) It is the Allied repatriation of captured Russians to the
Soviet Union. In The Secret
Betrayal, Nikolai Tolstoy tells how between 1943 and 1947, a
total of 2,272,000 Russians were returned. The Soviets
harvested 2,946,000 more from the parts of Europe taken by the
Red Army. Those sent to the Soviet Union by the Western
democracies included thousands of people who were Tsarist
emigres and had never lived under the Soviet regime. Tolstoy
says that even though there were many who did want to return to
Russia (while many others desperately did not, and were sent
back, in effect, kicking and screaming), they were uniformly
brutalized, executed, raped or made into slaves. Some of the
repatriates were Russians who had volunteered to fight for
Germany against the Soviet Union and who were led by General
Vlasov. Some were Cossacks, many of whom were not even Soviet
citizens. The violent repatriations began in August 1945.
Tolstoy recounts how deception, clubbings, bayonets, and even
threats from a flame-throwing tank were employed to force the
removal.[13]
Victors' justice.
When the war was over, there was a
consensus among the Allies' leaders that the top Nazis should be
put to death. Some wanted immediate execution, others "a
drumhead court martial." There was an odd virtue in the
insistence by the British on following "legal forms," which is
what was decided upon. The result was a series of trials with
the trappings of normal judicial proceedings, but that were
actually a travesty from the point of view of the "rule of law,"
lacking both the spirit and particulars of "due process." In
two chapters, MacDonogh gives an account of the main Nuremberg
trial and of the series of trials that continued for years
afterwards. Among these, the Americans conducted several trials
in Nuremberg after the main one; thousands of cases were brought
before "denazification courts"; the German courts, after they
were operational, continued the process; and of course we know
of Israel's trial and execution of Eichmann.
There are many reasons to call it "victors'
justice." For it to have been otherwise, a truly impartial
tribunal would have had to have been convened somewhere in the
world (if such a thing had been possible in the aftermath of a
world war), and war crimes committed by all sides prosecuted.
But, of course, we know that such impartial justice was not in
contemplation. In the Nuremberg indictment, the Nazis were
charged with the mass killing of the Polish officer corps at the
Katyn Forest, a charge that was discretely (and with great
intellectual and "judicial" dishonesty) overlooked in the final
judgment after it became clear to all that the Soviet Union had
done the killing.[14] Another of the many possible examples
would be that Nazi deportations were charged as both a war crime
and a crime against humanity at Nuremberg. By contrast, no one
was ever "brought to justice" for the Allies' expulsion of the
millions of Germans from their ancestral homes in central
Europe.
A source readers will find instructive.
Because of the
credibility of its source, the account given by U.S. Air Force
Major (retired) Arthur D. Jacobs in his book
The Prison Called Hohenasperg will be useful to readers as
they absorb (and assess) the information contained in
MacDonogh's book and those of the other authors referred to
here. It is valuable as a story both of American brutality and
American compassion.
Jacobs spent 22 years in the Air Force, retiring in
1973, and then became a member of the faculty at Arizona State
University for another twenty years. His book tells the
following personal story: His German parents emigrated to the
United States from Germany in 1928 and 1929. They had two sons
born in Brooklyn (who were hence U.S. citizens), one of them
Arthur Jacobs. The boys lived their early years in Brooklyn,
attending elementary school. The family was taken and held for
some time at Ellis Island near the end of the war, and was then
interned for seven months at the Crystal City Internment Camp in
Texas, where they were well treated. They were "voluntarily
repatriated" to Germany (after being threatened with
deportation) in October 1945, several months after Germany's
surrender.
When they arrived in Germany, Jacobs' mother was
sent to one camp, the father and two sons to another. The
latter reached an internment camp in Hohenasperg after a 92-hour
journey locked inside a boxcar in freezing weather with mostly
women and children, fed only bread and water, and "without heat,
without blankets, and without toilets, except for an open,
stinking bucket." Jacobs himself was twelve, and turned
thirteen during his week at Hohenasperg before he was sent to
another camp at Ludwigsburg. At the Hohenasperg prison, he was
placed under strict discipline as a prisoner, and guards
threatened him repeatedly with hanging if he disobeyed.
The camp at Ludwigsburg was in effect a holding
center pending release. It is informative that Jacobs tells us
of the meager diet: "At breakfast we received one glass of
'gray' milk and one slice of black bread. There was no lunch
meal." At supper, "each person received one bowl of soup...,
mostly water flavored by bouillon. There were no second
helpings. I always had hunger pangs." While he and his brother
were at Ludwigsburg, they were forced to watch films of German
death camps.
The mother, father and brothers were released from
their respective camps in mid-March 1946, and went to live with
Jacobs' grandparents in the British Zone. They weren't welcomed
by Germans they met, because "we were four more mouths to
feed." Jacobs saw that "Germany was war-torn and starving." He
was befriended by an American soldier, who got him a job with
Graves Registration. He lost his job when the soldier was
transferred, and it became a struggle to "live through this
starvation period-the winter of 1946-1947." After much knocking
about, he got another job with the American Army, this time in a
motor pool. An American woman took an interest in him who knew
of a ranch couple in southwest Kansas who would bring them to
America to live with them. Accordingly, Jacobs and his brother
left for the United States in October 1947. They had been in
Germany for 21 months. It was eleven years before Jacobs saw
his parents again. He went on, as we have said, to become a
career officer in the U.S. Air Force. After obtaining his MBA
at Arizona State University, he became an industrial engineer
and later a member of the ASU faculty.
Part III
If MacDonogh wrote all
that we have reported (and more) from his book, how can it be
said that in important ways he continued the cover-up of such
horrors, a cover-up that since 1945 has consigned them to a
memory hole? This brings us to the book's deficiencies, which
are of such a nature as to give readers a lessened realization
of the extent of the atrocities and of who was responsible for
them.
Most egregious is MacDonogh's treatment of the work
of Canadian historian James Bacque, author of
Other Losses and Crimes and
Mercies. When he refers to the first of these books, he
says that Bacque "claimed the French and Americans had killed a
million POWs," a claim that "was called a work of 'monstrous
speculation' and was dismissed by an American historian as an
'absurd thesis.'" According to MacDonogh, "it has since been
proved that Bacque misinterpreted the words 'other losses' on
Allied charts to mean 'deaths'." Accordingly, he speaks of "Bacque's
red herring." So greatly does he dismiss Bacque that in a
section on "Further Reading" at the end of the book, MacDonogh
apparently forgets about Bacque entirely, saying that "on the
treatment of POWs there is nothing in English, and the leading
American expert-Arthur L. Smith-publishes in German."
I thought it fair to ask Bacque what his response is
to MacDonogh's dismissal. Bacque replied that "the word
speculation describes my critics well, because it is they who
have not been in all the relevant archives and who have not
interviewed the thousands of survivors who have written to
newspapers, TV journalists and other authors about their
near-death experiences in the camps of the Americans, French and
Russians."
Far from admitting that he had misinterpreted the category of
"Other Losses," Bacque says that "the meaning of the term was
explained to me by Colonel Philip S. Lauben, United States Army,
who was in charge of movements of prisoners for SHAEF in 1945.
I have the interview on tape and Lauben's signature on a letter
confirming this. Lauben has never denied what he told me."
Lauben later told the BBC that he was "mistaken," but the
likelihood of a mistake is slight since he was a responsible
officer on the ground and saw both the camps and the reports.
The difference between MacDonogh's and Bacque's
treatment of the subject of German prisoners of war in American
hands is apparent when we compare the attention each gives to
the cutting off of food. MacDonogh reports in one sentence that
"any attempt to feed the prisoners by the German civilian
population was punishable by death." This is astounding in
itself and certainly deserves explication. Bacque tells us
considerably more: "General Eisenhower sent out an 'urgent
courier' throughout the huge area that he commanded, making it a
crime punishable by death for German civilians to feed
prisoners. It was even a death-penalty crime to gather food
together in one place to take it to prisoners." He says "the
order was sent in German to the provincial governments, ordering
them to distribute it immediately to local governments. Copies
of the orders were discovered recently in several villages near
the Rhine." On pages 42-3 of
Crimes and Mercies, Bacque publishes a German and an English
copy of a letter dated May 9, 1945, by which district officials
were notified of the prohibition.
Bacque provides evidence such as that of Professor
Martin Brech of Mahopac, NY, who was a guard at the U.S. camp
at Aldernach in Germany. Brech said that "he fed some loaves of
bread through the wire, and was told by his superior officer,
'Don't feed them. It is our policy that these men not be
fed.'" "Later, at night, Brech sneaked some more food into the
camp, and the officer told him, 'If you do that again, you'll be
shot.'"
Thus, we find in Bacque a much sharper description
and attribution of responsibility than we do in MacDonogh. In
light of the immense detail given in MacDonogh's book, this
would be forgivable were it not for his attempt to blot out the
work of a major scholar who has studied the subject
exhaustively.
A similar cutting-short diminishes a reader's
comprehension of other important subjects, which MacDonogh
touches on so briefly that the reader is hardly able to form a
full mental picture. For example, MacDonogh tells how in the
execution of Joachim von Ribbentrop at Nuremberg "the hangman
botched the execution and the rope throttled the former foreign
minister for twenty minutes before he expired." In his book
Nuremberg: The Last Battle, historian David Irving tells
considerably more, including the fact that the gallows had been
designed in a way that allowed the trapdoor to swing back and
smash "every bone" in the faces of Keitel, Jodl and Frick. He
says that Goering's body (after Goering had committed suicide by
taking poison) "was dragged into the execution chamber [where]
the army doctors [made] frantic attempts to revive him so that
he could be hanged."
There are a number of places at which MacDonogh
half-tells about something important, only to leave it
incomplete. We've already noted his mention of "30,000-40,000
prisoners sitting in the courtyard [at the Pioneers' Barracks in
Worms]. With no protection against the rain they froze." We are
left to guess the consequences of their freezing. At another
place, he reports that "the Americans maintained camps for up to
1.5 million Nazis or members of the SS." That is his only
mention of those camps, which one might suppose were even more
punitive than the others. Was MacDonogh too overloaded with
other detail to pursue such matters further? Did he
deliberately refrain from exploring certain things? Or was the
failure due a scatter-gun recital of fragmentary details?
A reader will need to assess the degree to which
After the Reich is a work of scholarship as distinguished
from a narrative for popular reading. MacDonogh includes many
pages of endnotes, citing a large number of sources. Very
occasionally, he speaks critically of a given source. But for
the most part he accepts whatever a given source has to tell.
The book would profit greatly from a bibliographical essay in
which he would evaluate the principal sources, sharing with the
reader a careful analysis of the evidentiary basis for his
narrative.
An example of where a critical evaluation is essential comes
with his reference, say, to Ilse Koch's "lampshades and trophies
made from human skin and organs," which MacDonogh says the
psychologist Saul Padover claims to have been shown. We need to
know what MacDonogh would conclude if MacDonogh were to consider
the counter-evidence that calls the lampshade collection a
"legend."
The same holds true for MacDonogh's many citations to Raul
Hilberg's The Destruction of the
European Jews. There is a vast scholarly literature
questioning every aspect of the Holocaust. One would never know
that that literature exists from reading MacDonogh, who either
doesn't know of it or finds it prudent, as so many do, not to
mention it.
Notwithstanding the
book's limitations, After the
Reich accomplishes much when it provides another link in the
chain of disclosures that, over time, are providing
conscientious readers with a more complete understanding of
modern history.
The fact that, at the time of the events and for so
many decades thereafter, enormities of the greatest importance
have been scrubbed clean by propaganda suggests implications far
beyond the events themselves. The British prime minister
Benjamin Disraeli observed that "all great events have been
distorted, most of the important causes concealed," and went on
to say that "If the history of England is ever written by one
who has the knowledge and the courage, the world would be
astonished."[15] The implications suggest profound questions,
which we would be remiss not to mention:
How is it that a certain version of reality can, on
so many subjects, hold almost total sway, while the voices of
millions and of a good many serious scholars are marginalized
into nothingness? (Fortunately, so far as Bacque's work is
concerned, it is available in twelve languages in 13 countries,
even though it has long been unavailable in the United States.)
Do we really know the truth about much of anything?
Or are countless subjects veiled in a miasma of omission and
distortion?
Where are our academic historians? Most historians
like to give us pleasing myths, which is something expected of
them and for which they are rewarded with medals, prizes and
high sales.
How pervasive is a cravenness that will put almost
anything ahead of a search for truth? Does mankind care very
deeply about truth?
To what extent is a society or an age "democratic"
if its citizens' minds are filled with phantoms, so that most of
the judgments they make are either vacuous or manipulated?
And to what extent is it "democratic" if those
citizens don't even have a vital say in decisions of the gravest
importance? It is significant that Keeling says that "the
people of no nation in modern history, including ourselves, have
ever enjoyed an important voice in the making of the great
decisions either of going to war or of framing the peace
arrangements."[16]
Dwight D. Murphey
[1] Adenauer is quoted in James Bacque,
Crimes and Mercies: The Fate of German Civilians Under Allied
Occupation, 1944-1950 (Boston: Little, Brown and Company
(Canada) Limited, 1997), p. 119. Readers may wish also to
consult Theodore Schieder, ed.,
The Expulsion of the German Population from the Territories East
of the Oder-Neisse-Line (Bonn: Federal Ministry for
Expellees, Refugees and War Victims, 1958). Alfred-Maurice de
Zayas is the author of three additional books on this subject:
The German Expellees: Victims in War and Peace (New York:
St. Martin's Press, 1986); A
Terrible Revenge: The Ethnic Cleansing of the East European
Germans, 1944-50 (New York: St. Martin's Press, 1994); and
Nemesis at Potsdam: The Expulsion of the Germans from the East
(Lincoln: University of Nebraska Press, 1988).
[3] See two books by Victor Gollancz on the treatment of
refugees: Our Threatened Values
and In Darkest Germany.
[4] Capehart is quoted in Ralph Franklin Keeling,
Gruesome Harvest: The Allies' Postwar War Against The German
People (Torrance, CA: Institute for Historical Review
edition, 1992), p. 64. The book was first published in 1947 by
the Institute of American Economics in Chicago.
[5] Bacque, Crimes and Mercies,
p. 91.
[6] Keeling, Gruesome Harvest,
p. 64.
[7] Zayas, de, The German
Expellees, p. 97.
[8] Keeling, Gruesome Harvest,
p. 64.
[9] Keeling, Gruesome Harvest,
pp. 62, 63.
[10] Bacque, "A Truth So Terrible,"
Abuse Your Illusions; article sent to me by author.
[11] "Britain Ran Torture Camp After WWII: report
http://www.abc.net.au/news/newsite .
[12] Keeling, Gruesome Harvest,
p. VI.
[13] Nikolai Tolstoy, The Secret
Betrayal (New York: Charles Scribner's Sons, 1977), pp. 371,
24, 315, 40, 183, 242, 343. Readers will do well to read, as
well, Julius Epstein, Operation
Keelhaul: The Story of Forced Repatriation from 1944 to the
Present (Old Greenwich, CN: 1973) and Nicholas Bethell,
The Last Secret: Forcible Repatriation to Russia 1944-7
(London, 1974).
[14] See the discussion of the Katyn Forest killings in Bacque,
Crimes and Mercies, pp. 74-5, 135.
[15] Disraeli is quoted in Keeling,
Gruesome Harvest, p. 135.
[16] Keeling, Gruesome Harvest,
p. 134
Sudeten German Inferno

Bodies of
murdered Germans in Prag, June 1945
The hushed-up tragedy
of the ethnic Germans in Czechoslovakia
by Ingomar Pust
HELL:
The Physical
and Cultural Destruction of Germany
Outside Link to another Website

The World War Two
Allied Bombing Campaign
The Expulsions and Refugees in Several Parts
Other Consequences of War
In 'Eisenhower's Death
Camps':
A U.S. Prison Guard's Story
MARTIN BRECH
....In October, 1944, at age eighteen, I was drafted into the U.S. army.
Largely because of the "Battle of the Bulge," my training was cut short.
My furlough was halved, and I was sent overseas immediately.
Upon arrival in Le Havre, France, we were quickly loaded into box cars
and shipped to the front. When we got there, I was suffering
increasingly severe symptoms of mononucleosis, and was sent
to a hospital in Belgium. Since mononucleosis was then known as
the "kissing disease," I mailed a letter of thanks to my girlfriend....
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