David Myatt
    
National Socialist
      
EXTRAORDINAIRE

 

   

 

 
         David Myatt: A Sinister Life?

    Occultism and National-Socialism

    The Religion of National-Socialism

    Why National-Socialism is Not Racist

      The Enlightenment of National-Socialism

         The Sickness That Ails Us:

 

           Introduction to this page:

          A National Socialist 'Jonathan Livingston Seagull'

We received the following letter a little while ago and found this Gnostic activist and thinker, poet, classicist, philosopher, metaphysician and 'Gentleman of the Road' amongst many other things, to be one of the best image of a true Gnostic available in our dismal time. Here is a truly noble soul on the Path, revealing himself with total honesty to his readers. A gentle soul, struggling with material evil and mankind's slave mentality which sometimes even lead him into the ugly realm of violence and hatred. An a-typical National Socialist, he is also a-typical in all his spiritual pursuits. Indeed, his compassion for the suffering of mankind and his own self-understanding has excluded racism and even 'racialism' from his ideas of National Socialism. He is nothing less than a great soul, a true Gnostic, struggling for nobility, Knowledge and Liberation in a three dimensional world. His daring spirit has already explored dimensions of thought far beyond the realm set by the 'Aeons' as limit to man. A National Socialist 'Jonathan Livingston Seagull,' he soars far above his fellow humans who still bound by tribal states of consciousness and laughs from above at their attempts to interpret his words and actions by attempting to contain them within labels and doctrines. Let the earthbound pedestrians of the 'Searchlight' crowd and the professional accusers and 'anti-fascists' point their fingers at him far above and accuse him with the usual 'outraged' epithets and labels. How can the earthbound comprehend the realms of heaven? Did not Jesus the Christ say: "Throw not the pearls before the swine?" It takes a Gnostic to know one and I know this great soul because I have met him in myself. Having said this, I must admit that I appreciate him as an exceptional individual and a true Gnostic, but that I, nevertheless, disagree with him on many of his conclusions. But isn't that the name of the game anyhow? We make mistakes and arrive at wrong conclusions sometimes, because as we live and learn, we are bound to find ourselves in the 'wrong camp' occasionally. And it is a great soul indeed, who admits his mistakes freely and is thus able to change course in 'midstream,' just when everybody around him thought that they had finally figured him out, proving once again that great souls can not be contained in labels and held accountable by earthly standards. No matter what his political and spiritual conclusions are at this moment, they are but a travelogue of a great soul on the quest for liberation from this material prison earth and are not meant to be interpreted with any sense of finality. Those of us who understand him know this and only those of an earthbound, pedestrian state of consciousness will attempt to judge and condemn him because he might have offended their politically correct sensibilities. Pharisaical law-bending hypocrites all! 

Holger Werner

All Hallow's Eve 2002

 


 

Updated July 31 2002 AD

 

    David Myatt: A Sinister Life?

 

"I, and others like me, are the darkness which is necessary and without which evolution and knowledge are impossible. I am also my own opposite, and yet beyond both. This is not a riddle, but a statement of Mastery, and one which, alas, so few have the ability to understand."  Diablerie: Revelations of Satanist  by Anton Long (1)

 

Myatt's own life is one long accumulation of often quite extraordinary and seemingly contradictory experiences and involvements.  He is widely traveled and has spent time in most continents of the world. He has been, at various times in his life, a Christian monk, a Buddhist, a Taoist, a drifter, a convict, a revolutionary activist on behalf of White supremacist and neo-nazi groups, a convert to Islam and, more recently, a supporter of people such as Usama bin Laden. He has also been accused - by the British Police and others - of having written practical terrorist guides, and has been arrested several times in connection with such material. There has also been speculation that he may have inspired people such as David Copeland, the racist London "nail-bomber" whose bombs killed three people, and injured hundreds.

Myatt has also written a quite extraordinary amount of political material, primarily about National Socialism, but also about what he has termed "Folk Culture" and Cosmic Ethics.  He has also written some volumes of pagan poetry, and translated Ancient Greek literature.

In addition, many people - especially journalists and some academic writers such as Nicholas Goodricke-Clarke - also maintain that Myatt has been involved in Occultism and Satanism, and is responsible for writing most of the infamous documents published by the Satanic organization The Order of Nine Angles. (These infamous documents include several concerning "culling", that is, human sacrifice.) Several journalists have gone even further and hinted that Myatt was behind at least one unsolved murder.

Considering Myatt's apparent change of direction and political views, and his exploration of various religions ranging from Buddhism, Taoism, Paganism   to Islam, it is relevant to ask the following questions: "What does Myatt himself believe?" and "What is the reason for this exploration and these changes?"
 

The Explanations:
 

There are five possible answers, all of which have, over the past ten years, been put forward by both the enemies and supporters of Myatt. These answers are:

(1) That he has been - and possibly still is - engaged in a Promethian, or Faustian, quest for knowledge and understanding, the goal of which is Enlightenment, or Wisdom, and that in the course of this quest he has enthusiastically sought experiences and involvement.

(2) That he has been following a particular Occult, or esoteric, tradition, or path, which path is of the sinister, or Satanic, variety (The Order of Nine Angles, or O.N.A.) and involves - according to published documents mentioned in books such as Black Sun -  "individual growth into realms of darkness and danger through practical acts of prowess, endurance and the risk of life," and "the performance of acts that are generally regarded as forbidden, illegal and evil." (2)

(3) That he has been seeking to use political, Occult and religious groups, and individuals associated with these, for his own political ends, which ends include the overthrow through subversion, terrorism and violent revolution, of established governments with the aim of creating a National Socialist, or neo-nazi, society.

(4) That he has been an agent secretly working for the British government - as some kind of secret MI5 agent - to do some of their "dirty work" and quite possibly disrupt certain organizations and even society itself.

(5) That he is, quite simply, weird or mad - maybe even some kind of psychopath - and does not know what he is doing, or is likely to do.
 

Myatt himself has assiduously propagated the third explanation: that is, that he is a life-long National Socialist, has never renounced his admiration for Adolph Hitler, and has been fanatically pursuing, for thirty years, his goal of creating the foundations for a Galactic Empire (3) through the establishment of a new National Socialist Reich:

As for my own past, I have given as much detail as I care to give in my three-part Autobiographical Notes and anyone who wants to know  the truth about my past and my involvement with Occultism, such as it was, should refer to them, and especially to my essay Occultism and National-Socialism and my article The Spirituality of National-Socialism: A Reply to Criticism."  (Private E-Mail from Myatt to JR Wright, dated 15 February 2002 A.D.)
Seen in this context, even Myatt's involvement with Islam is understandable: a battle against what he has termed "the common Zionist enemy". (4)
 

Most of Myatt's enemies - such as the anti-fascist organization Searchlight - have propagated the second explanation: that he is a Satanist, who has used politics, and even religion, for his own sinister (or "Left hand Path" ) ends (5), which some commentators have taken to mean the subversion of society, and the creation of some kind of Dark Imperium. (6)

The fourth explanation - or rather rumor - has recently re-surfaced on Usenet (7). However, Myatt's voluminous writings about National Socialism would seem to contradict this since these writings betray a passionate conviction and integrity, not to mention a consistent fanaticism over a period of several decades.
 

What is not in doubt is Myatt's intelligence. Even his sternest critics admit he is an intelligent man and one source - a former political associate of Myatt - even claimed that Myatt himself once said that his measured IQ was 187 "give or take a few points."  This seems to rule out the fifth explanation.
 

"Sometimes my phrases, my grammar, perhaps my words, contradict a norm - or mock my own style: but there is intent even here, in the form chosen to present the aspects of my unconventional and far from respectable life. To what is expected, I have not and shall not conform."  (Diablerie: Revelations of Satanist )

 

A Reasonable Answer:
 

Of all the explanations, I - having studied Myatt's writings for several years, corresponded with him and met him on occasion - am inclined to believe the second explanation, which explanation I know Myatt himself disputes.

For me, this seems to be the most rational, the most plausible, explanation of the varied events of his life. However, I also believe that Myatt is sincere in his National Socialist beliefs, although it does seem that his priority is, and always has been, the disruption of existing societies as a prelude to the creation of a new and more warrior like society, which new society would form the foundation for his Galactic Empire. In pursuing these goals, he has, in my opinion, been fanatical and ruthless, and well as consistent.

It does seem that his primary goals are, first, the disruption or destruction of existing societies by any means possible, which means include terrorism (from whatever source), subversive ideas and subversive groups, and, second, the re-building of society on entirely new - and sinister - lines. This destruction and rebuilding will, of course, allow the emergence of a new type of more evolved human being, something Myatt has often written about.

The author of Diablerie: Revelations of Satanist describes how, when still a youth, he understood the essence of Satanism:

"As I studied the subject and as my own personal understanding grew - of myself and others and the world - I understood esoteric arts as a means, a way, or method. The aim was to create a new individual - a higher type of human. I came to see magick, and especially the Black Arts or the Left hand Path, as a way of creating a new species - a race of superior individuals... These individuals would use their magick to change the world... Of necessity I saw these individuals as ruthless - not especially cold and unemotional, but knowing what was necessary and doing it, without the remorse of the emotionally weak. I realized I would have to be ruthless."
Thus it is possible to conclude that Myatt's life and aims are sinister ones (8), and that as a proponent, propagandist, innovator, and practical example of the sinister, or The Left hand Path, Myatt ranks well above better known figures such as Aleister Crowley and Anton LaVey. If this is indeed the case, then it is possible that in future decades Myatt will be widely known as the person who transformed, indeed revolutionized, The Left hand Path, making it a practical, although dangerous, way to what its adherents call "enlightenment and true freedom, and a means to create a new type of human being".
 
"Myatt rejects the quasi-religious organization and ceremonial antics of the Church of Satan, the Temple of Set and other satanic groups. He believes that traditional satanism goes far beyond the gratification of the pleasure-principle and involves the arduous achievement of self-mastery, self-overcoming in a Nietzschean sense, and ultimately cosmic wisdom. His conception of satanism is practical, with an emphasis on individual growth into realms of darkness and danger through practical acts of prowess, endurance and the risk of life." (Black Sun, p.218)

"The core of my story is Satanism - of the genuine type - and to understand me is to understand this much mis-understood way of living. Satanism is the name given to a practical way of living: a quest for achievement, excellence, worth, defiance, where the individual struggles with and against the world, their own unconscious and the primal powers of darkness beyond the psyche... I knew what had yet to be achieved, by me and all others; what remains to be explored, discovered; what can be." (Diablerie: Revelations of Satanist)

"And when [such] works are complete, a Grand Master disappears from sight - toward the next stage, leaving astonishment, disbelief and many questions in his wake. And then the failures begin their campaign, of distortion and lies. Just occasionally, they might hear me laughing." ( Diablerie: Revelations of Satanist )


A Final Conclusion?

There is, however, another plausible conclusion - other than that quite plausible one above regarding his sinister intent - which can be drawn from the facts of Myatt's life, the suppositions surrounding his life, and his writings. Furthermore, this particular answer seems to be supported by his most recent missives which concern what he has termed Cosmic Ethics. This answer, one of those enumerated above, is that he has been - and possibly still is - engaged in a Promethian, or Faustian, quest for knowledge and understanding, the goal of which is Enlightenment, or Wisdom, and that in the course of this quest he has enthusiastically sought experiences and involvement. That is, he, having experienced them all directly, has now transcended not only Occultism and National Socialism but also conventional religions such as Christianity, Buddhism and Islam, and has arrived at the modern morality evident in his writings about Cosmic Ethics and Folk Culture, based as these are, as he writes, upon empathy with all life and a rational understanding of Nature and the Cosmos.

However, it is quite possible, and indeed very plausible, that these current manifestations (Folk Culture and the like) are just the latest part of Myatt's long term sinister strategy to bring about changes within society itself, based as Folk Culture itself is - as he once described it - on the "folkish philosophy underlying National-Socialism". As with his conversion to Islam, the seemingly obvious explanation is not necessarily the correct one. For instance, in respect of his time in a Christian monastery, the author of Diablerie: Revelations of Satanist writes:
 

"I extended the range of my being. I explored and became part of another world, another way of living - not detrimental to me but whose experience enriched, which made me whole in the truest sense possible: via practical experience of life. This does not mean I became a Nazarene, or renounced my Satanist vows..."


Which of these two possible answers, or conclusions, is the correct one, perhaps only history will reveal since it is improbable, given his reticence these past years, that Myatt himself will make any public comment.  For myself, I find such documents as To Presence The Dark of interest, for its author (Anton Long) chillingly states:
 

It is of fundamental importance - to evolution both individual and otherwise - that what is Dark, Sinister or Satanic is made real in a practical way, over and over again. That is, that what is dangerous, awesome, numinous, tragic, deadly, terrible, terrifying and beyond the power of ordinary mortals, laws or governments to control is made manifest. In effect, non-Initiates (and even Initiates) need constantly reminding that such things still exist; they need constantly to be brought "face-to-face", and touched, with what is, or appears to be, inexplicable, uncontrollable, powerful and "evil". They need reminding of their own mortality - of the unforeseen, inexplicable "powers of Fate", of the powerful force of "Nature".
          If this means killing, wars, suffering, sacrifice, terror, disease. tragedy and disruption, then such things must be - for it is one of the duties of a Satanic Initiate to so presence the dark, and prepare the way for, or initiate, the change and evolution which always result from such things. Such things as these must be, and always will be, because the majority of people are or will remain, inert and sub-human unless changed. The majority is - and always will be until it evolves to become something else - raw material to be used, moulded, cut-away and shaped to create what must be. There is no such thing as an innocent person because everyone who exists is part of the whole, the change, the evolution, the presencing of life itself, which is beyond them, and their life only has meaning through the change, development and evolution of life. Their importance is what they can become, or what can be achieved through their death. their tragedy, their living - their importance does not lie in their individual happiness or their individual desires or whatever.


Myatt has certainly encouraged, incited and often organized practical violence, hatred, terror and subversion. In particular, he has - in order to manipulate and change both individuals and society in general -  propagated, and aided, many subversive ideas and belief systems, as well as subversive organizations, as he has also created many new subversive (and "revisionist") ideas and organizations.

This manipulation, subversion and change is the "sinister strategy" which lies at the very core of The Order of Nine Angles.

The disruption of existing forms is necessary, whatever tactics (such as politics) are used to aid the sinister Aeon. Disruption means the destablization of societies - particularly Western ones.
Further, societies must be destabilized on the practical level. This will be achieved in two ways - via using sinister magickal energies, and by aiding practical disruption. The first means an increase in chaotic type energies: sinister random energies which infect susceptible individuals and drive them to do certain things, to disrupt, cause chaos, spread evil and so on. The second means aiding those things which will undermine societies - e.g. drugs, pornography, crime, political unrest, economic misfortune, racial and other social tensions (including religious ones).  (ONA document: ONA Strategy and Tactics)
If there are two comments which could sum up Myatt's own life, they are these:
We are feared because we understand and because we rejoice in living - in its pleasures but most importantly in its possibilities. We extend the frontiers of evolution while others sleep and cry.(ONA document, The Dark Forces,  dated yf87)

"I, and others like me, are the darkness which is necessary and without which evolution and knowledge are impossible. I am also my own opposite, and yet beyond both. This is not a riddle, but a statement of Mastery, and one which, alas, so few have the ability to understand."  Diablerie: Revelations of Satanist


The final conclusion as to Myatt's intentions and nature, at this moment in time, can only realistically be that each one of us will have to draw our own conclusions based on what little we know and - more interestingly - on what we assume or believe. Our conclusion may say more about us than it might say about Myatt himself.
 

JRWright
Oxford
July 2002 AD

(1) A limited number of photocopies, seven in total, of this typewritten manuscript were distributed by Thormynd Press in 1991 AD. (Note: Many Occultists - and others - believe Anton Long to be one of Myatt's many pseudonyms.) The term 'Mastery' refers to the Occult Grade Master of the Temple.

(2) Nicholas Goodrick-Clarke: Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity (New York University Press, 2002 AD) p.217 and 218.

(3) For Myatt's vision of a Galactic Empire, see the first part of his Autobiographical Notes, and his voluminous writings about National Socialism.

(4) See Part Two of Myatt's Autobiographical Notes, and the many articles he wrote under the names Abdul Aziz and Abdul-Aziz Ibn Myatt. Many of these articles have appeared on Usenet.

(5) For example, see Searchlight (UK magazine) July 2000, and White Riot: The Violent Story of Combat 18 by Nick Lowles (Milo Books, England, 2001 AD).

(6) The Dark Imperium, essay by John J. Reilly. This essay is available on the Internet here.

(7) alt.satanism

(8) The term sinister is preferred here to Satanist for reasons which many O.N.A. documents make clear. See, for example, Darkness Is My Friend: The True Meaning of the Sinister Way, Anton Long, dated 107yf.

 

 

 

Occultism and National-Socialism

By David Myatt

Preface


Both the true nature and the cosmic importance of National-Socialism, and Adolf Hitler, have been, and still are, misunderstood. In recent decades, many attempts have been made to identify, or explain, what has been called "the Occult roots" of National-Socialism, just as many people who profess to be Occultists have attempted to explain what they have described as the "Occult nature" of National-Socialism. The Occult is the modern term used to describe certain "hidden", "secret", esoteric or mystical beliefs, practices, knowledge or arts. Included in this term are Witchcraft, modern "paganism", Satanism and what has become known as "magick".

The true nature of the National-Socialism of Adolf Hitler is that National-Socialism, as outlined in the first chapter of this present work, uniquely represents, and uniquely expresses in a modern way, the organic wholeness of the cosmos and the individual which predated the Christian, or Nazarene, division of it into conflicting opposites. This division was abstract, dogmatic and in conflict with the reality which exists in Nature, in the cosmos and in we ourselves, as evolving, diverse human beings. The result of this fundamental division, and the acceptance of Christianity among Aryan or European nations, was the suppression for over a thousand years of our physical nature and our unique Aryan ethos. This ethos has been described as both Dionysian and Apollonian, and one of the most significant, important and hitherto suppressed aspects of this natural and healthy ethos is our "Faustian", or more correctly Luciferian, spirit - our aggressive, war-like, conquering and inquisitive nature.

What has not been understood, except by a few, is that National-Socialism restores what is natural: what is balanced or harmonious. It does this for we ourselves, as individuals; for Nature, and for the cosmos itself. Thus, for example, and in respect of the individual, National-Socialism restores that healthy vitality - that physical exuberance and acceptance of our physical nature - which Christianity suppressed and distorted, to the detriment of our Aryan psyche and our present European civilization. National-Socialism, in brief, restores that essentially pagan joy in living which our pagan ancestors tried to express through their natural and instinctive religions. Occultism at its best, and most rational, is but a modern attempt to try and capture and express, in the life of the individual, one of the "missing", suppressed or lost elements of our own nature, just as it is, at its best, an attempt to try and capture and express the essential numinosity, or spiritual nature, of Nature herself and the cosmos. Hence part of its archetypal appeal. In some ways, some aspects of Occultism, as Jung understood, strive to represent our suppressed 'dark' side, our instinctive unconscious, and there have been some attempts - one by Jung himself - to understand National-Socialism as a modern re-birth of this suppressed 'dark' or instinctive side: a re-birth, in Jung's words, of Wotanism or Odinism.

The truth, however, is that National-Socialism represents the wholeness itself - it does not represent just what has become described as the 'dark', 'shadow', instinctive, or unconscious aspect of our Aryan nature simply because this aspect does not, or rather should not, exist by itself. There is only the wholeness, the organic unity, itself. In the incorrect terms of the abstracted opposites of Christianity, National-Socialism is both the light and the dark; in the incorrect terms of modern psychology, National-Socialism is both our instinctive nature, our unconscious, and our consciousness or reason. What is of supreme importance is to understand that this division into opposites is fundamentally wrong, against our nature as Aryans, and that therefore any attempt to describe National-Socialism in terms of such opposites is also wrong.

In fundamental terms, this means that any and all attempts to link National-Socialism with Occultism, or with any aspect of Occultism, modern or otherwise, are doomed, just as any and all attempts to "explain" or "understand" National-Socialism is psychological terms are also doomed. This is so because Occultism and psychology - like Christianity itself and the Judaism from which Christianity derives - are founded upon the fundamentally abstract and flawed notion of opposing, or contradictory, opposites, and because, in the case of Occultism, Occultism does not represent or express what actually exists, in ourselves, in Nature and in the cosmos. In simple terms - and as outlined in Chapter I of this present work - National-Socialism and the Occult are incompatible, just as National-Socialism has rendered the Occult, Christianity and even modern psychology, obsolete.

Quintessentially, National-Socialism is a modern, conscious and unique expression of the organic wholeness of the order which is manifest in we ourselves, as human beings; which is manifest in Nature, and which is manifest in the cosmos itself. Consequently, only National-Socialism can preserve, and enhance, this order - and maintain the balance, or harmony, which is essential for us to live healthy, vital and evolving, or civilized, lives.
 

I - National-Socialism and the Occult


National-Socialism and Occultism are fundamentally, and irretrievably, incompatible and opposed to each other.

National-Socialism is fundamentally opposed to Occultism for two reasons. Firstly, because National-Socialism is an expression of what is civilized - that is, it represents the reason, order and noble enquiring attitude which gives rise to and which maintains civilization. Philosophically, the foundations of National-Socialism lie in the civilization of ancient Greece, and particularly in the work of Aristotle for whom the cosmos, and thus Nature, were an ordered, awesome and wonderful creation which we, as human beings, could understand, or apprehend, through Thought: through the power of reason. Furthermore, the cosmos, and thus Nature, are understood as working - as being manifest to us - in accord with certain ordered processes or laws. What exists, obeys such natural laws, and all phenomena - all that we as human beings can observe or know - can be explained in terms of such processes or laws. Understanding arises from a knowledge of these laws, with such laws having to be discovered, by us, through observation and practical experimentation.

The second reason that National-Socialism and the Occult are opposed is because what makes National-Socialism unique - and thus of fundamental importance - is that National-Socialism is a unity, a wholeness, a genuine expression of what exists, being both spiritual and civilized. That is, National-Socialism does not champion or uphold a lifeless materialism or a lifeless logic - rather, it champions and upholds the ordered, living, vital essence of existence itself, composed as this essence is of what is both spiritual, or numinous, and what is ordered, rational and thus civilized. In simple terms, National-Socialism and National-Socialism alone represents and upholds the original, organic, unity which has been lost, and out of which all other beliefs, creeds, philosophies or religions abstracted opposing opposites, to the detriment of our understanding, our well-being, our evolution and our very existence as human beings. This unity is essential to a fulfilling human existence, and only from it can further upward evolution occur.

In contrast, Occultism is based on a totally different Weltanschauung, or "view of the world". Fundamentally, the basis of Occultism is firstly, a specific belief or dogma, and secondly, the general belief that Nature, and the cosmos, is somehow "mysterious", unknowable and/or "magickal" - that is, subject to miracles or events which contradict the natural order and which cannot be explained rationally. The specific, or particular, belief or dogma underlying a particular Occult art is often, however, derived from some phenomena or series of phenomena, or some particular personal experience or experiences, with such phenomena and such personal experiences often being illogically extrapolated to form the basis of some cult, religion, sect or whatever. Furthermore, a lot of Occultism is based on a belief in supernatural powers. In contrast, National-Socialism accepts that there are no mysterious, terrifying, supernatural entities or powers, or disembodied spirits. It does not offer idle speculation about such things as reincarnation, and a personal life after death, as it does not depend on or accept the speculation, the belief, or the dogma of any other creed, faith or religion. Instead, it affirms its own exclusive understanding of life, death and the cosmos, based on the accumulated wisdom of thousands of years of civilization. That is, National-Socialism is a complete, self-contained, exclusive spiritual philosophy, or religion. National-Socialism, with its wholeness, its unique combination of spiritual understanding and reason, renders Occultism obsolete.

National-Socialism is a rational but numinous - or spiritual - explanation of the true nature of the cosmos and our place in the cosmos; it explains, for the first time, the nature of our humanity and the nature of that living Being which is beyond us as individuals and which is the source of our existence and our Destiny. In explaining such things, National-Socialism does not destroy or undermine the awe, the luminosity, the wonder, and the power of Nature and the cosmos. Rather, such a rational understanding enhances that awe, luminosity, wonder and power because it provides us with perspective, with meaning - with an insight into our real relationship with those things which are beyond us and which we depend upon for our existence, our health and our Destiny.

In respect of unusual, or still unexplained phenomena, National-Socialism expresses a balanced, or organic view. That is, it is open and enquiring, believing that such phenomena can be or will be explainable, in rational terms, given sufficient thought, and sufficient data. Such phenomena may also give rise to new laws, and thus a new understanding of the cosmos. What is important, is a noble, open and enquiring attitude to such things.

In respect of underdeveloped "psychic" powers and abilities which we, as human beings, may possess, National-Socialism is also balanced, or organic - that is, open and enquiring. It asserts, however, that what is of fundamental importance, insofar as individuals are concerned, is personal character - the development of a noble attitude. If such powers and abilities exist, then they can only be developed naturally once such a foundation of noble character has been created in the individual. For without such a foundation, such abilities and such powers are unbalanced, and thus detrimental to that individual and what is beyond that individual - the folk, civilization and the cosmos itself.
 

It needs to be repeated that only the organic philosophy - or religion - of National-Socialism expresses the essence of our existence, the nature of the cosmos and what is necessary for us, as human beings, to continue the glorious work of evolution by creating a new race of higher, more civilized beings. Accordingly, all other philosophies, religions or beliefs - including Occultism - are now irrelevant, obsolete or detrimental to our existence and to the future evolution which is our Destiny as human beings.
 


II - Paganism and National-Socialism

A genuine pagan is someone who believes there is a creative force in Nature which produces, or is responsible for, and which changes, living beings, including ourselves. Furthermore, a pagan also believes that conventional religions, with their idea of an all-powerful deity or God, are unnatural since Nature and its creative force cannot be represented by a single, all-powerful, anthropomorphic deity.

Expressed another way, a genuine pagan is someone who respects Nature, and her creations, and who accepts that what exists, in Nature, has some order or purpose.

However, the term 'paganism' has over recent years been used - incorrectly - by people who adhere to extreme 'Left-wing', or Marxist-type, causes, as well as by those mis-guided Aryans who have rejected those creations of our present civilization, science and reason. Accordingly, the term 'pagan' has now become associated with various 'trendy' causes and various weird, beliefs. These types of people are not genuine pagans.

Essentially, paganism means a certain attitude to life; that is, a particular way of living. It does not mean, and does not necessarily involve, worship of strange gods and goddesses or spirits; weird rituals, or 'spells and conjurations'. Genuine ancient paganism was an instinctive belief in a particular folk or community, in the Destiny or importance of that folk, and what is necessary to ensure the well-being and survival of that folk. In all genuine paganism there is an understanding of or feeling for the particular land or place where the folk dwells - that is, a regard and even reverence for 'ancestral land'. The ancestors of the folk are regarded as being present in or re-born into, this ancestral land. The well-being and survival of the folk depend on respecting these ancestors, respecting the land itself without which these ancestors would be 'homeless', and respecting the forces of Nature which produce the land, give it its fertility, and which are more powerful than any individual. Thus, a genuine pagan has a sense of the organic nature, or wholeness, of their community or folk, and of how this folk is balanced between their land and Nature herself. There is, in short, a genuine sense of belonging.

Thus, there is in genuine ancient paganism an explanation of the place of the individual in the general 'scheme of things', as well as an explanation of the origins and importance of a particular folk or community. Mostly, these explanations take the form of myths and legends.

Paganism is thus a natural, instinctive, 'view of the world' or Weltanschauung. It is also more natural, more productive of individual well-being, and more correct, than conventional religions like Christianity. Such religions are in many ways unnatural abstractions which destroy the natural balance a folk attains with its ancestors, its ancestral lands and its sense of Destiny. Such religions also elevate an abstract, unhealthy, world-negating, anti-Nature spirituality above physical well-being, as they replace the ideal of individual and folk excellence by obedience and faith to some Church or some God. Such religions also deny folk-destiny - affirming that all folk communities are equal in the sight of God/Allah/Buddha and so on.
 

National-Socialism is basically a modern, conscious (as distinct from instinctive) paganism. That is, it is a modern, conscious and rational understanding of our place, as individuals, in the natural and cosmic 'scheme of things'. National-Socialism explains, and makes conscious for the first time in history, the importance of Nature, and of all of her creations, including, most importantly, race and individual character.

National-Socialism also reveals the ethos of the Aryan peoples of this world - of who we, as Aryans are; what we must do to live healthy lives; what our unique Destiny is, and how we can continue with and build upon the achievements of our ancestors. National-Socialism expresses how we are balanced between Nature and our folk - between Blood and Soil.

The essential importance of National-Socialism is that it makes us aware of such things as these in a practical way which enables us to live healthy, fulfilling lives and move-on to become higher, more civilized, beings, where it is to be understood that 'civilization' means and implies a community of warriors who uphold noble warrior values such as honour. National-Socialism is so revolutionary and so important because it is a practical means to construct a balanced pagan, warrior, society and so create a new race of higher beings - a new type of person - thereby continuing the creative work of Nature. National-Socialism is fundamentally anti-materialistic - it is in revolt against all forms of selfish decadence, for these upset the balance of Nature and ultimately undermine and destroy Nature and her creations, including race and excellence of individual character.

National-Socialism reveals to us, as individuals, our unique place in the cosmic scheme of things, and shows how we can use our lives as they are meant to be used - to create something beyond ourselves. This involves us in respecting the creations of Nature, and thus championing our own unique race, our own unique racial culture and our own unique racial Destiny.

Thus, National-Socialists champion natural, ordered, civilized values in a world increasingly full of unnatural, disorded, uncivilized values. National-Socialists champion Nature - and life itself - while the enemies of National-Socialism champion death and chaos.
 
 

III - Cosmic Reich


What do you think was the esoteric current behind the Third Reich and Hitler/the NSDAP? Did this derive from an ancient tradition, or was it of fairly recent origin via Thule, for example?

Basically, and as I mentioned in my The Enlightenment of National-Socialism, Adolf Hitler was a means whereby the cosmos restored the balance that had been lost. By creating the National-Socialist movement and by creating the Third Reich, Adolf Hitler gave us as Aryans the means to achieve that balance without which our further evolution, as Aryans, is impossible. In brief, he restored us to our unique racial psyche. Furthermore, he revealed the Destiny of our whole human species, and made that Destiny possible. That is, he revealed the truths about race, racial ethos and culture, individual excellence, and triumphing over adversity through using our will to change ourselves for the better.
 

He did this naturally, not mystically. That is, he was in a profound way supra-human and self-contained: the cosmos in evolution and being made manifest in an individual. I do not mean this in a 'theological' sense, but in a naturalistic way: he was what most of us have the potential to become; a more highly evolved being. What existed, esoterically or otherwise, before his emergence is now irrelevant - he himself, and his movement, are the esoteric current of our times and of the next Aeon. He relied on no previous esoteric current, and was not part of any - he was and is the current. This was why esoteric groups, including Thule, were banned in the Third Reich - they were not necessary, were irrelevant or were detrimental to the energies National-Socialism had unleashed and was using to re-shape us and the cosmos. In some ways, Thule helped prepare the way for Adolf Hitler - with his emergence, Thule was no longer necessary. The various NS organizations, such as the SS, became the practical means to achieve the transformations necessary. What has not even now been understood, except by a very few, is that National-Socialism was and is a practical alchemy which can achieve the goal that all genuine 'esoteric' groups seek to achieve: a new, higher, being. Moreover, and importantly, National-Socialism seeks to and can make this goal real for the majority, not just a select few.

I can only repeat that all esoteric groups which existed before Adolf Hitler are either now irrelevant, or, if they still exist, are now detrimental to future development: to the creation of higher beings. The only significant and important esoteric groups which now exist are those which, understanding the cosmic importance of Adolf Hitler, covertly or otherwise prepare the way for, and encourage, the future triumph of National-Socialism and 'esoteric Hitlerism'. Notice I did not restrict myself to mentioning 'Aryan' esoteric groups, for ultimately National-Socialism will enable our evolution as a whole species, as I have briefly explained in The Enlightenment of National-Socialism.
 

Considering the archetypal scope of NS and Hitler, do you consider that the persecution and hatred directed against these might actually be empowering them psychically? And, in general, if persecution actually serves to empower its target, could this not also be said for overt opposition to, for example, Christianity and Zionism? If correct, how can this paradox be resolved?
 

Persecution and hatred only empower up to a point. The energies so produced are limited, and beyond that point become destructive. What is archetypal needs to be made real; the psychic model which exists in people's psyche needs to be constructed in real life, 'in the world', and this means numinous energy. In its birth-time, and for a while afterwards, a new archetype can be empowered by persecution and hatred - but to thrive, to grow, to affect a multitude, to become real, it has to receive this numinous energy. This, however, arises naturally from those 'touched' by the archetype, and whose lives and actions further empower it. In a sense, it is a symbiotic relationship, a coming-together of two types of being, an archetypal one, not bound by causal space-time, and a 'human' being, living in causal space-time. The archetype gives strength, balance and 'wholeness' to individuals - and yet it itself becomes strengthened by this bond.

Few people really understand archetypes. They are living - they are born, they flourish, and they die. They are not an 'intellectual abstraction' for people to pretend to understand and try to use. Neither are they mystical in the sense of being 'incomprehensible'.
 

After the banning of esoteric groups by the Third Reich, what occult influence continued to impact upon the Third Reich, and did it have tangible organizational form? Who were its principal exponents?
 

There was no occult influence - for Adolf Hitler and the National-Socialist movement expressed all that was necessary, with the various National-Socialist organizations giving tangible form to the evolutionary energies which Adolf Hitler unleashed and controlled. What needs to be understood is that all these various organizations were necessary for the correct balance to be achieved and thus a numinous society, or State, created. National-Socialist Germany was more than just another State - it was the first time, in the history of our evolution as a species, that a State-form was used in an evolutionary way. Indeed, a new form was thereby created, and this form is so revolutionary, so crucial for our future as a species and as 'thinking-beings', that its importance cannot at this time be over-estimated.

There has been a tendency to try and identify the SS as the most important 'esoteric-type' organization of the Reich - as some sort of 'mystical' organization which embodied the principles of National-Socialism in a higher form. This tendency shows a basic mis-understanding of National-Socialism, the SS itself, and in particular what National-Socialist Germany was. The SS was a warrior organization, with an Aryan warrior ethos, and as such exemplified some of the highest Aryan ideals. It was also intended to be archetypal - creating its own traditions, and bringing about, partly through the test of combat, the development of higher beings. But other organizations embodied other Aryan ideals, and all of them together were necessary and vital for a healthy, balanced society to be achieved. The SS was a vital and necessary part of the practical organic whole that was National-Socialist Germany.
 

Were Hitler and others such as the mystically-inclined Hess and Himmler fully conscious themselves of their Aeonic roles, and perhaps even of their fated Destiny?
 

Adolf Hitler and Rudolf Hess certainly were aware of these things. Hess himself wrote, in 57 yf, after the victorious allies had hanged eleven Germans at Nuremberg: "What the death of these Eleven will one day mean, but few today can suspect, much less can I write about. We are standing on the threshold of a great new age. What we are all going through are its birth-pangs. Everything seems negative - yet despite it all, the time is coming when something new and great will be born."
 

How do you perceive the Third Reich and its defeat in Aeonic terms? Was it a premature experiment for something that did not belong to this Aeon - or perhaps the seeding for something centuries hence that was required to be established in this century in order to work itself upon future centuries?
 

The Third Reich - or as I prefer to call it, the first National-Socialist Reich - was a prelude to what might yet be. Its destruction, and the immolation of Adolf Hitler, provide us with the inspiration we must have to continue our upward development by creating a practical means, such as a State, which enables us to achieve this evolutionary development. Because of the work of Adolf Hitler and his German followers, because of the destruction of this work by our racial enemies, we have the weapons we must have in order to secure a future for ourselves and our race. We also now have the tools to build a new civilization greater than any existing hitherto. But this future and this new and higher civilized are not inevitable because of these things - they are not fated to be. Whether they will be, depends on us; on whether we pick up those weapons and those tools, and on how we use them.

Adolf Hitler has left us a great legacy. We can either use that legacy, and so achieve greatness; or we can ignore that legacy, and so choose doom as a race. If we as a race reject this legacy, we deserve to perish. We either survive, flourish and create new civilizations; or we endure oppression, and gradually die out. Using this legacy, it is possible for us, or our descendants, to win back our freedom, and so create another National-Socialist Reich, within twenty to fifty years from now. If this is not done - because we or our descendants prefer oppression and self-indulgence - then this legacy can still be used by others some time in the future to create a new Reich, provided of course there are still pure Aryans around then. But unless we act soon, the one great possibility which awaits - and which will secure civilization forever - will be postponed and may never arise again. I refer of course to a Galactic Empire. We are uniquely placed, given our Thorian technology and our understanding, to begin the process which will ensure the creation of this Empire. But if this is not done soon - if there is a long period of Zionist oppression, an interregnum - then this will no longer be feasible for many, many centuries; and may indeed never be feasible again, even if sufficient Aryans survive. This will be so because during this interregnum the Thorian ethos will decline and die, as will the technology which exemplifies that ethos. It would probably be over a millennia before the same level is reached again.
 

As a principal postwar philosopher of NS you seem to be the first to have given a star-bound vision to NS. Your vision is of mankind's evolution toward 'Homo Galactica' and a Galactic Empire. When and how did these concepts begin to take shape? What were the formative influences on it, and were there any philosophical or scientific precursors to you?
 

Ever since I was twelve or thirteen years of age I have known that our ultimate Destiny lies in the exploration and conquest of Outer Space. Since those years, the prospect has excited and intrigued me - as it excites and intrigues many young people. It was this which led me to study Physics and join a scientific society dedicated to encouraging Space travel. Like millions of others, I sat for hours on end to watch the live television broadcasts of the first human ever to walk on the surface of the moon. But I was also aware, at that time, that only a certain type of society could pursue and make real this ultimate Destiny - that it needed a new type of person, and a society dedicated to something more than self-gratification and materialism. What was needed was a society composed of noble individuals who strove to work together for the common good and who were ennobled by pursuing idealistic goals such as exploration and conquest.

When I first learned of the existence of National-Socialist Germany, at the age of fifteen, I knew intuitively that here was the type of society that was needed - or at least a prototype for it. And it was this knowledge, and my understanding of National-Socialism, which above anything else inspired me to become active in politics and forsake my dream of becoming a Physicist and finding some means to travel between the stars. I wanted and yearned to create the only type of society which could make this noble and glorious Destiny real. To me, the exploration and conquest of Outer Space - the creation of a Galactic Empire - is the ultimate practical expression of National-Socialism. It is our unique Destiny as a race - and our opportunity to achieve this is here, now, given our technology, our inventiveness, our heroism.

I hate the enemies of National-Socialism because I know that they are stifling and trying to destroy the heroic noble spirit of exploration and conquest which lives within our hearts and which alone raises us up out of the squalid mire of barbarism and selfish materialism. These enemies are trying - with their vapid materialism, their neurotic guilt, their obsession with sex - to kill our dreams. They are trying to destroy what makes us unique and human.

I have written and said what I have written and said about the Galactic Empire and National-Socialism because I feel these things deep within my own being. As to there being any philosophical or scientific precursors to this, I do not know.
 

Since you also write of NS as being a philosophy of BALANCE - re-atuning the individual and the folkish community to Nature - how can such a balance be maintained in the pursuit of a Galactic Empire which would obviously require a far more technological and scientific orientated society than at present?
 

National-Socialism is harmonious, and thus a philosophy of balance, because it seeks to create a society, or a way of living, where the two things necessary for both health and advancement exist together, without conflict. Indeed, National-Socialism is so special, and so important for us, because it alone expresses how this can be done. To be fully healthy, as individuals, we need a harmonious, beautiful, environment, a sense of belonging and a sense of purpose. These things mean Blood and Soil - an awareness of our heritage, our place 'in the scheme of things'; an awareness of our duties and responsibilities toward our folk-community and our race. Blood and Soil also mean a sense of belonging: a homeland; somewhere special for us, where we belong.

But to advance, to evolve, we need change, challenges, a spirit of adventure. Otherwise there is stagnation and decay. Change means growth, and technology. A society is organic and healthy if it preserves what is best, and yet allows for growth, change and expansion. That is, there is a controlled balance maintained between Blood and Soil and Conquest and Exploration. What maintains this balance is a conscious awareness - an understanding that both are necessary and vital for a society to function properly and evolve naturally, in accordance with Nature.

National-Socialism accepts that individuals should fulfill the role which is suited to their character, talents and abilities, and it aims to create the type of society where individuals can make the best use of their talents and abilities. That is, National-Socialism values personal character, as it accepts that some people are suited to say, farming and husbandry, while others are more suited to scientific work, or being a warrior. What matters is that the work an individual does is respected; that all types of work are seen as dignified and necessary for the good of the whole society.

National-Socialism aims to harness and control growth and technology for the good of the folk, as it aims to preserve what is essential for individual health, what is essential for producing healthy children: Blood and Soil. By creating a healthy environment - and thus healthy children - by controlling and harnessing growth and technology, and by using these to pursue an idealistic noble goal such as the creation of a Galactic Empire, a real, conscious, balance can be created, for the first time in our conscious evolution. Further, because National-Socialism is a conscious expression of the wisdom of thousands of years of civilization, its organizations and structures aim to produce individuals of noble character, who can accept responsibility, who have judgement and who are instinctively wise. It is these individuals who can ensure such a balance is created and maintained.
 

Will there ever be a danger of stagnation and decay in the New Aeon as in all previous Aeons and their civilizations, or will the Galactic scope of the New Aeon give in an enduring (even eternal) quality that is unique to it?

Once the Galactic Empire becomes real, with colonization of other star-systems, then a natural divergence will take place, and new, unique, civilizations arise. Each world, each outpost, as it developes, will go through cycles of change; some will evolve; some will decay with new life emerging from such decay. Providing such stellar seeding, such conquest of other-worlds, continues, so will this Aeon. But there will probably come a time when even this forward movement ceases, and decay and stagnation set in, with the structure of such an Empire collapsing. Then other aeons [plural] will emerge, in different places, and at different times.
 

The above is taken from Cosmic Reich published by Renaissance Press, PO Box 1627, Paraparaumu Beach, New Zealand. It has been slightly revised.
 
 Published by Reichsfolk

 

 

 

The religion of National-Socialism

By David Myatt, second edition, 111 y.f

Preface to Second Edition:
This work, along with several other NS works I have written, has been slightly amended to reflect only the essence of National-Socialism. Thus, all polemical and political remarks - incompatible with Esoteric Hitlerism - have been removed. I have briefly outlined the basis of Esoteric Hitlerism in my essay Esoteric Hitlerism: Idealism, The Third Reich and the Essence of National-Socialism.


 

Introduction

The present work explains the religious nature of National-Socialism, for National-Socialism is fundamentally a spiritual Weltanschauung or 'philosophy of living' rather than a political belief or a political set of principles(1).

By definition (according to the Oxford English Dictionary) religion is "Belief in or sensing of some superhuman powers or powers... ; a system defining a code of living." National-Socialism defines a practical code of living based on the noble ideals of honour, loyalty and duty; and a National-Socialist is someone who accepts the mission and revelation of Adolf Hitler because they believe or know that he was an instrument of Fate, of Providence(2).

To comprehend National-Socialism fully, and to understand its unique historical significance and its unique revelation, an individual has to understand that Adolf Hitler was a means whereby the cosmos could restore the balance which was necessary for our species to continue to evolve(3) and thus develope into higher beings. To be a National-Socialist means believing or knowing that the spiritual salvation and physical survival of the human species in general depends on them accepting the spiritual wisdom which Adolf Hitler has bequeathed to us. This spiritual wisdom is a practical way of living - an acceptance of the importance of race, individual character (or personality) and noble idealism.

Furthermore, National-Socialism is natural, pantheistic and pagan religion which expresses fundamental spiritual truths in a beautiful, profound and unaffected way. In contrast to the majority of other major religions which exist today, and which are all of Occidental or Eastern origin, the religion of National-Socialism is not a religion of priests, ritual, and obedience to the words of some revealed book, as it does not have, nor need, Churches and Temples. Neither does National-Socialism teach the renunciation of the physical world. Instead, National-Socialism seeks to change the physical world and make it a more spiritual, a more noble, place, believing as it does that this is the better way to develope better individuals. Thus National-Socialism is a positive, life-enhancing religion which expresses the conscious understanding, or wisdom, that we as a species have achieved through thousands of years of civilization. It makes us aware of what is numinous, or sacred, in a practical way consistent with our capacity to think - to behave and live in a civilized, higher, way.

The purpose of National-Socialism is to free us - to reveal to us our unique evolutionary Destiny, as human beings. Other religions also tend to separate Nature from the spiritual, and deny the spiritual importance, and the numinosity, of natural creations such as race. They thus are anti-evolutionary and deny the essence of our humanity because they do not recognize that all of Nature, and all that Nature has laboured to evolve, is sacred. Only National-Socialism, for instance, recognizes the spiritual importance of race, and how race expresses our identity(4). Only National-Socialism enables us to evolve further, to continue the work of Nature, because only National-Socialism expresses, and respects, in a complete and practical way, the sacredness of Nature evident in race, culture and individual personality.

National-Socialism is not primarily an Aryan religion - concerned just with the welfare and destiny of the Aryan peoples of this world. Rather, its fundamental principles and ideals of racial separation, racial evolution, and its religious wisdom, are applicable to all races. That is, while National-Socialism can aid the Aryan to evolve toward the divine, the revelations which Adolf Hitler has given to us also possesses the potential to lead other races toward their own, unique, destinies, enabling those races to live in a noble way and so evolve of themselves. It is important to understand that the religion of National-Socialism is ultimately important for all the races of our human species and that Aryans have a duty to make the revelation of the importance of race known to other races.(5)

What must be stressed is that the religion of National-Socialism does not preach or teach any form of racial hatred or racial intolerance. Instead, it encourages us to: (1) be proud of our own race, our racial culture and racial heritage, and (2) be tolerant and honourable and so accept that other races have natural right to live in freedom and be proud of their own race, racial culture and racial heritage. One of the primary practical aims of this new religion is to encourage the creation of separate, free ethnic homelands with these different homelands cooperating together for their mutual benefit.

Essentially, the religion of National-Socialism seeks to change both individuals, and the world itself, by seeking to encourage individuals to understand the divine, uphold the noble ideals of National-Socialism, and dedicate themselves to striving to implement those ideals in a practical way.

 


I: National-Socialist Cosmology

Basically, 'cosmology' - when applied to religion (rather than to astronomy) - means a particular explanation of the "whole scheme of things": with who we, as individuals are; with what our life means; how we came to be who we are, and how the cosmos itself came to be what it is. In the simple sense, a religious cosmology is a particular explanation of our place, as individuals, 'in the scheme of things'; with what is sacred, and what is profane.

According to National-Socialism, we as individuals are part of Nature, and Nature herself is understood as being an expression of the evolution of the cosmos as this evolution occurs on this particular planet of ours. The cosmos is beyond and above us - we are created by the cosmos, born because of the cosmos, just as when we die we return to the cosmos. National-Socialism understands the cosmos, and thus Nature, to be a type of Being - something alive which has existence, which changes, and which causes or brings about changes in those other types of being which are part of the cosmos and thus part of Nature.

This type of Being which the cosmos is, is thus super-human, as it controls, or directs, or causes, the changes which we as individuals undergo or are subject to. However, according to National-Socialism, this type of Being which is the cosmos is not 'anthropomorphic' - that is, it is not viewed, understood or believed to be, 'of human form' - as conventional 'gods' or deities are anthropomorphic. Rather, it is a unique, suprahuman type of Being, which we as individuals can only know and understand by direct experience of it - it is beyond our power to describe or depict. At best, we can sense this Being; we can experience it; we can be aware of its numinosity, as sometimes we can feel it is actually 'present' or exists in certain physical things - particularly in aspects of Nature. For us, as human beings, this cosmic Being is most manifest in Nature. Thus National-Socialists hold Nature, and her creations, in respect. National-Socialists are thus pagans who revere Nature, as they accept that this Being which is the cosmos exists in us all, as individuals, because we are born from the cosmos and because we belong to the cosmos. It is the cosmos, and those aspects of the cosmos of which we are aware - such as Nature - which is divine. Essentially, for National-Socialism, divinity is the cosmos and the aspects of the cosmos.

The cosmos exists, as a unique type of Being, and this Being is made manifest in the creations of this Being. These creations are what results from change, or evolution. Thus in a fundamental sense, evolution (or change) and what results from it is how this Being exists and lives. The evolutionary creations of which we are aware (such as Nature) and of which we ourselves are a part, are thus, in a descriptive and simplistic sense, 'the body of the cosmic Being' - part of the very life of this Being. In a way, we human beings are the very essence of this suprapersonal Being because we are unique, on this planet, in possessing the faculty of 'Thought' - that is, we are, or can be, the consciousness of the cosmos itself.

It is the cosmos which controls our lives, because we are subject to the 'laws' or processes of the cosmos. It is the cosmos which gives us our Destiny, our Fate, as it is the cosmos which provides us with good fortune or with misfortune. We are who we are because of this Being, and the purpose of our lives is to discover who we are, act on the understanding this discovery brings, and live in such a way that we can appropriate more and more of the divine - that is, act in such a way that we enhance the life of this cosmic Being. Acting in a profane way means acting in a way detrimental or harmful to the life of this cosmic Being.

Thus we as individuals can harm or aid this Being. If we harm this Being, we are in effect only harming ourselves, and we will assuredly suffer because of it. There is no abstract 'morality' here - just a simple wisdom. If we aid this Being, we ourselves can evolve into higher beings, and thus fulfil the purpose of our individual existence. In respect of harming this Being, a simple analogy would be an individual who deliberately did things harmful to their own welfare and well-being - by doing such things, they are making themselves unhealthy. Instead of increasing their vitality and evolving further, they are at best merely existing, in a dumb animal sort of way, and at worst destroying their own lives. Thus do they harm themselves and the cosmic Being of which they are a part. They - or their descendants - will assuredly suffer the consequences of such unhealthy and harmful acts, just as a woman who smokes cigarettes while pregnant can harm her child.

Furthermore, if we live in the correct way, and so evolve, in consciousness and health, we can transcend beyond what we are, in this physical world, and actually become a part of this suprapersonal Being. Thus will we live on, in another kind of time and space, after our own physical death, achieving Immortality. However, if we live in a harmful way - in a way which contradicts the basic processes or 'laws' of Nature - we cannot evolve, and thus lose the one chance we have of achieving this Immortality, this 'becoming one' with the Being of the cosmos.

National-Socialism makes us aware of what is necessary for us to live our lives in a way which enhances this cosmic Being. National-Socialism provides us with the conscious understanding and awareness we need to live our lives in a positive way, beneficial to Nature and thus to the cosmos. National-Socialism is thus a revelation of the divine Being itself; a means whereby we can fulfil the unique purpose of our individual existence here on this planet; a means whereby we as individuals can evolve, and a means where we can achieve that Immortality which it is possible for us to achieve.
 
 
 

II: The Spiritual Importance of Race

According to National-Socialism, an individual is part of their folk - a part of the race to which they belong and which they represent. An individual is thus of Nature, and thus a part of the process of evolution which makes Nature what it is. Furthermore, an individual is thus 'the cosmos in evolution' - the Being of the cosmos made manifest in that individual.

To evolve, and thus aid the Being of the cosmos, we must respect what is of this Being. For our own species this means, at the present time - since we exist on this planet - respecting Nature, since Nature is how this Being is made manifest to us; Nature is how this Being 'works', or exists, here on this planet which we call 'Earth'. We can only evolve if we live in such a way that our lives enhance Nature - that is, if we continue with what Nature has produced.

Our uniqueness and thus our humanity is what makes us, as a species, different from other species - and we are different because we are 'thinking-beings'; because we possess consciousness: a knowledge of ourselves, as individuals, and a knowledge of our surroundings. We have become 'thinking-beings' - we have become human - because of evolution. That is, we have evolved into our present, human, species. This evolution has occurred over vast, æonic, spans of time - hundreds of thousands of years, and in an important way, this evolution expresses the life of the cosmic Being itself, a means whereby it has grown, changed and acquired a consciousness.

This evolution, here on this planet, which has made us human has been toward diversity and difference. That is, Nature has evolved distinct races and it is these different races which express our nature as humans, and thus our humanity.

Being human means being part of the species that has evolved into 'human beings', and this evolution has resulted in many diverse and different races, each of which express evolution in action.

Further evolution means a continuation of what Nature has produced - it means nurturing what Nature has produced so that there is more, and higher, development. This higher, or evolutionary, development by definition must be toward more diversity and difference, and thus towards more humanity.

Miscegenation, or 'race-mixing', means the destruction of the diversity and difference which Nature has produced. It is thus anti-evolutionary and therefore inhuman because it will destroy what Nature has taken hundreds of thousands of years to evolve - our unique human species, and the different races within it.

To continue to evolve - to continue to express our humanity - what Nature has produced must be nurtured and used as the foundation to create more evolution. This means preserving the unique races of our species, and developing those races in an evolutionary or eugenic way. This development will result in more difference and diversity, in more highly evolved races, and thus will continue those things which make us unique and human.

Anything other than this is anti-evolutionary, inhuman, and against Nature, and will assuredly undermine and then destroy our very humanity.

To be human means to be aware of this diversity and difference, and to act humanely means to preserve and extend further this diversity and difference. Regardless of what the various propagandists for profane egalitarian causes may say or write, those who seek to preserve and extend our unique human races are acting humanely and because they deserve to respect what is sacred. Only by preserving and then building upon the foundation which are these unique races can we, as a species, evolve further and thus maintain our humanity.

Anything which undermines or destroys these races is inhuman and anti-evolutionary. Whatever the social importance or otherwise of these racial differences and our racial diversity, the fact is that this racial difference and diversity is our unique heritage, as human beings: they have made us what we are, and they express who we are. We should celebrate this difference and diversity, and not seek to destroy it. By celebrating, upholding and extending, this racial difference and diversity, we are celebrating, upholding and aiding the cosmic Being itself - we are respecting and revering what is sacred, and acting in accord with the divine will of the cosmos.

Today, on this planet, the rich diversity and difference of our own species is under threat as more and more individuals show a disrespect of what is sacred and divine. These individuals ignore or do not understand how the cosmos has, through the processes of Nature which are evolution, brought about this glorious diversity and difference. Our own unique races, brought about by the cosmos - and the unique cultures these races have evolved - are being destroyed by the destructive, profane, policies of a dogmatic race-mixing ideology, and by the destructive power of a profane consumer-globalism. These races of ours need saving and preserving just as much as the diversity and difference of Nature's other creations, be such creations animal species, plant species, trees or whatever. Our first priority should be to save our own unique races from extinction and destruction.

Life on this planet is special because of its abundant diversity and difference. We must seek to nurture this diversity and difference, and not destroy it. If these profane dogmatic race-mixing policies finally triumph and if consumer-globalism continues to spread, a bland uniformity will be created, what is special about us will be destroyed forever. These profane policies are harmful to the cosmos, and therefore they are bad. As such, they have to be fervently opposed by those who are aware of and who wish to preserve, what is sacred. The final triumph of such destructive, profane policies will mean the destruction of the cosmic Being itself: the triumph of darkness over light. This cannot be allowed to happen. Those who oppose such profane policies must realize that they are fighting a holy war for what is sacred; they are fighting to preserve our very humanity.

Those whose actions and beliefs are destroying our unique species through policies such as race-mixing, arrogantly believe that a mere idea, a mere dogma, a mere belief is more powerful than Nature. These people believe in their profane, foolish and immature arrogance that we, as a species, are somehow 'above Nature' and not subject to those forces and processes which all other living organisms are subject to. Furthermore, these profane people are trampling upon and destroying everything that is sacred, everything that is beautiful, and everything that is divine.

Adolf Hitler was a means whereby the cosmic Being made us aware of what is necessary to preserve and extend what is sacred and divine. He was a gift to us, from the cosmos, and his teachings and his life were a means to reveal to us, and future generations, how we should live and act so that we could transform ourselves into higher beings, achieve Immortality and so continue the work of Nature and the cosmos. Adolf Hitler has revealed to us the spiritual importance of race, and of individual character - how important they are for our future evolution as a species; how they express our very humanity and how they express what is divine.

Adolf Hitler has left us a unique and divine legacy. He has, by his life and achievements, shown us what is possible. He has revealed to us that life does have a higher, noble and glorious purpose. He has given us a practical means whereby we can change ourselves into higher, more noble beings, as he has shown us how we can through our own efforts, our own Triumph of the Will, build a better, more divine, world for ourselves and our descendants.

According to the National-Socialism of Adolf Hitler, we can transform ourselves into higher, more noble beings, by pursuing idealistic goals - by striving for excellence. To do this, we need to create and pursue what is numinous and archetypal: what represents the best individual.

Such striving, such a 'struggle' toward what is archetypal, actually enhances our lives - producing vitality. It is also necessary, for without it, there is no forward movement; no evolution. Indeed, such a striving for excellence - the pursuit of numinous archetypal ideals - is human evolution in action; a means whereby we as individuals can creatively participate in a positive way in evolution.

According to the National-Socialism of Adolf Hitler, we can aid the divine by upholding the noble individual values of honour, loyalty, duty. These values are a means to enhance our own lives, and if we live according to them, and struggle to implement them in the world, we can create a new and higher type of society which by its very existence will aid and strengthen what is sacred and divine.

 

III: Becoming a National-Socialist -
The Nine Fundamental Principles of National-Socialism


The following nine principles express the practical essence of National-Socialism. They are meant to be a guide to individual National-Socialist living: a means whereby individuals can enhance their own lives and live in a National-Socialist way.

By living in this way, an individual is upholding and expressing what is sacred and divine. They are living and acting as human beings - in accordance with the will of the cosmos. Any other way of living is fundamentally sub-human and profane: an insult to what makes us human, and a destruction of the very essence of our humanity.

There is nothing complicated about an individual becoming a National-Socialist. All they need to do is accept the fundamental tenets of the National-Socialist religion as outlined in Chapters I, II, IV and V of this present work, and strive to uphold, in their everyday life, the Nine Fundamental Principles of the National-Socialist religion as given here. They must also make a solemn affirmation of their National-Socialist faith by performing the simple 'Ceremony for the Dedication of the NS Honour Knife' as given in Chapter VI (for an explanation of this knife, see below).
 

1) In everything that you do or undertake, strive for excellence.

2) Do your duty by placing the welfare and well-being of your race and culture before your own self-interest, and seek to preserve and extend your race by marrying among your own kind, and by producing/nurturing healthy children.

3) Uphold the noble ideal of honour in your own personal life, and strive to live, and die, in an honourable way.

4) Strive to uphold the noble, human, ideals of fairness and courtesy by being fair and courteous toward others, regardless of their race and culture, and strive to treat animals in a humane way.

5) Be loyal to those you have sworn loyalty to, if necessary unto death. Your word, once given, should not be broken since to break your word is a dishonourable act.

6) Be intolerant of what is harmful and unhealthy to, and what endangers, your race, and what is detrimental to the other creations of the divine.

7) Reverence Nature and be respectful toward what reveals or expresses the divine.

8) Always be ready, willing and physically fit enough to defend yourself and your family - and thus your own personal honour - and always carry a defensive weapon to enable your honour to be saved.

9) Seek always to make the world a better, a more noble, place by striving to make others aware of the noble ideals of honour, loyalty and duty.

The National-Socialist Honour Knife:

The principles of personal honour, loyalty and duty to one's folk or race, are fundamental to National-Socialism, and without these principles, an individual lives a profane life. The life of an individual only has meaning and significance if they uphold these principles, for they enshrine the true nature of the cosmic Being. Every National-Socialist must remind themselves of these principles every day of their life, for without these principles they are fundamentally nothing. National-Socialism represents these three principles in a practical way by a knife which all National-Socialists are expected to carry at all times. This knife, in a simple ceremony(6), is dedicated by the National-Socialist to the cosmic Being, and as such enshrines and symbolizes the personal honour, loyalty and duty of the individual. In a very important sense, this knife then is, or re-presents, these principles for that individual and accordingly that individual must not lose this knife, be without it, or have it taken from them. To give it up or surrender it willingly is to become dishonoured. To carry or wear this knife symbolizes their National-Socialist faith - their commitment to the three principles and their obligation to live in accord with the divine will. To not carry or wear this knife, once a person has sworn an oath to the Cause of National-Socialism, is a dishonourable act.

Accordingly, this knife serves a religious purpose, and a National-Socialist carrying such a knife is carrying it for a religious reason.
 

 

IV: Immortality and the Quest for Excellence

The primary aim of the religion of National-Socialism is to create a new type of individual,  and new races of higher beings, here on this planet, for this continues the work of evolution and thus is an increase of what is divine. This new creation which National-Socialism desires to achieve means certain things have to be done.

First, it is necessary for individuals to change themselves - to begin a process of inner transformation in accordance with the divine wisdom which National-Socialism reveals. Second, it is necessary for those who accept this wisdom to strive to create a new way of living; that is, an entirely new type of society so that others of their kind can also change themselves and thus have the opportunity to evolve. This type of society is one which captures and expresses this divine wisdom in a practical way. To create this society, there has to be a striving, a struggle, a holy war, against those things and those people who consciously or otherwise are opposed in whatever way to the divine wisdom which Adolf Hitler has revealed to us.

Such a striving, and such a holy war, are necessary because National-Socialists have a divine duty to work for the salvation of others of their race, and of humanity in general, where 'salvation', for National-Socialists, means having or gaining the freedom to achieve the further evolution which is necessary. Only by such conversions, such a striving to free others, and by implementing the divine in a practical way, can evolution continue and thus the divine Being of the cosmos be given more life, for this increase of life benefits or will benefit all life, all creation.

To both change themselves, and change this world, it is necessary for individuals to strive for excellence - to pursue idealistic and numinous goals, and to strive to champion those noble, idealistic, values which make us human and which alone raise us up out of the profane decadence of selfish materialism and sub-human living. Sub-human living is basically what results when individuals ignore their noble duty, and pursue lives of selfish indulgence. National-Socialism affirms that this noble striving for excellence - this striving to access more and more of the divine in a practical life-enhancing way - is the fundamental meaning of individual life. By this noble striving, individuals evolve toward the divine; they are changed in a profound way, creating as they do for themselves by this very striving the possibility of an entirely new, an entirely more advanced, type of existence in another time and space when their life on this planet ends or is ended.

Thus, National-Socialism affirms that it is possible for individuals to live-on, in another way, in another existence, after their mortal death. But for this immortality to be achieved, the individual must live and act in a certain way - they must achieve for themselves this new type of existence. For this supra-mortal existence is not given; it is not acquired by an 'act or acts of faith'. It requires action; it requires a striving by the individual to access and make real what is divine, what is necessary for further, higher, evolution. Thus to acquire this new type of existence there has to be a commitment by the individual not only to those noble values (such as honour, loyalty and duty) which express, here on this planet, what is divine, but there also has to be a commitment to implement these in a practical way for the benefit of others. It is thus noble, National-Socialist deeds which matter, not individual faith or individual fidelity in isolation.

Hence it is that this existence is most easily achieved by those who actively strive to do heroic, noble National-Socialist deeds - who place the interest of their race before themselves or even before their own salvation.

Such individuals transcend to become the cosmos itself; they become the awareness, or the consciousness, of the cosmos, of all creation. The individuality which they possessed in their mortal existence expands so that they become a part of the suprahuman Being which is the cosmos. Thus do they expand this Being, and make further evolution possible. Thus do they because of their life and their death, make further positive change, further creation, possible.

But this immortality which they achieve does not mean that they, as the individuals they were in their human life, live on in some kind of 'heaven', or in some kind of 'Valhalla'. Rather, it means that they have moved-on to the next stage of development and so become an entirely different kind of being. They exist as this new type of being 'beyond the physical world', and beyond the individuality which they were. However, this does not mean that they become a 'heavenly' type of being living a tedious and boring and 'morally pure' disembodied existence. It means they have become, in a profound way it is difficult to conceptualize, the cosmos itself and the creations of the cosmos, such as Nature. These individuals become our present and our future - they become the substance which makes further evolution possible. In the simple sense, they become embodied in their race, in the soil and those aspects of Nature which allows this living racial being composed of individuals to survive and flourish. They thus exist in and become the living spirit or psyche of their race.

Thus, when mortals of a particular race who are living revere Nature; when they revere the soil, the homeland where they dwell; when they revere and honour what is best, excellent, beautiful and profound in specific individuals of their race; when they revere and respect and honour what is divine, then these living members of that race are revering, honouring and respecting those, such as their own ancestors, who because of their deeds, have 'passed-on' to become embodied in all these things. It is the spirit of these ancestors, of these other once mortal members of our folk, who we can often sense in such things as these - and it is their spirit which is urging us, beyond words, to take care of, to nurture, and to further evolve such things as these.

To become and be an Immortal means to become and be a part of the numinous creations of the cosmos; it means a moving-on to become the cause, the genesis, of future evolution, future accessing of the divine. We have but one chance given to us by the cosmos to achieve this immortality, and it is up to us whether we use this chance wisely.

 

V: The Joy of National-Socialism

National-Socialism is a life-enhancing religion because it accepts and affirms that all natural creations express and contain what is divine. It further accepts and affirms that we, as humans, are the most evolved, the higher, species on this planet and that accordingly we can use the other creations we exist with for our own benefit, and evolution, provided always that we act in a wise way in the knowledge that these other creations also express, in their own way, what is divine. That is, we must be aware of our duty to these other creations, strive for a healthy and natural balance, and not abuse the trust we have been given by the cosmos. In a profound way, we are the guardians of these other creations, and if we use them to aid our development, then we must 'husband' them, or take care of them, in a noble way.

In respect of individuals, National-Socialism accepts and affirms that the divine exists, without division, in both body and spirit. That is, that both bodily and spiritual health are necessary for an individual to be fully healthy and fully partake of the divine. We honour the divine when we respect and enjoy and develope both what is physical, and what is spiritual. For National-Socialism, what is important is a strong, vigourous body combined with a strong, vigorous character. By developing, in individuals, both a strong, healthy, character and a strong, healthy, body, a stronger, more spiritual individual is produced. Such individuals by their very existence honour and express the divine - they are the cosmos made manifest. Thus it is that National-Socialism honours and reveres, and holds up as an ideal, the best, the most excellent, individuals - for such individuals enshrine the cosmic Being itself. In an important sense, it is such individuals as these who are the National-Socialist 'temples' inwhere the divinity dwells.

National-Socialism provides practical guidelines which enable such healthy individuals to be produced, as it provides practical guidelines to enable the creation of a healthy, joyful, society capable of producing such individuals. By so producing such individuals of character - that is, producing healthy individuals dedicated to the noble ideals of National-Socialism - the divine itself is honoured and made manifest here on this planet.

National-Socialism is joyful and harmonious, and thus a religion of well-being and balance, because it seeks to create a society, or a way of living, where the two things necessary for both health and advancement exist together, without conflict. Indeed, National-Socialism is so special, and so important for us, because it alone expresses how this can be done. To be fully healthy, as individuals, we need a harmonious, beautiful, environment, a sense of belonging and a sense of purpose. These things mean Blood and Soil - an awareness of our heritage, our place 'in the scheme of things'; an awareness of our duties and responsibilities toward our folk-community and our race. They mean a reverence for the divine expressed by Nature and our race, and a joyous acceptance and celebration of our physical individuality. Blood and Soil also mean a sense of belonging: a homeland; somewhere special for us, where we belong.

But to advance, to evolve, we need change, challenges, a spirit of adventure. Otherwise there is stagnation and decay. Change means growth, and a certain amount of technology. A society is organic and healthy if it preserves what is best, and yet allows for growth, change and expansion. That is, there is a controlled balance maintained between Blood and Soil and Conquest and Exploration. What maintains this balance is a conscious awareness - an understanding that both are necessary and vital for a society, and the individuals within it, to function properly, live joyfully, and evolve naturally, in accordance with Nature.

National-Socialism accepts that individuals should fulfil the role which is suited to their character, talents and abilities, and it aims to create the type of society where individuals can make the best use of their talents and abilities. That is, National-Socialism values personal character, as it accepts that some people are suited to say, farming and husbandry, while others are more suited to scientific work, or being a warrior. What matters is that the work an individual does is respected; that all types of work are seen as dignified, as expressing the divine, and necessary for the good of the whole society.

National-Socialism aims to harness and control growth and technology for the good of the folk, as it aims to preserve what is essential for individual health, what is essential for producing healthy children: Blood and Soil. By creating a healthy environment - and thus healthy children - by controlling and harnessing growth and technology, and by using these to pursue an idealistic noble goal such as the creation of a Galactic Empire, a real, conscious, balance can be created, for the first time in our conscious evolution. Further, because National-Socialism is a conscious expression of the wisdom of thousands of years of civilization, its organizations and structures aim to produce individuals of noble character, who can accept responsibility, who have judgement, who are reverential toward the divine, and who are instinctively wise. It is these individuals who can ensure such a balance is created and maintained.


 

VI: National-Socialist Celebrations and Ceremonies

Celebrations:


National-Socialist celebrations fall into two categories: (1) celebrations concerned with honouring the cosmos in one or more of its many manifestations; (2) celebrations concerned with honouring individuals, past and present, who have excelled as National-Socialists.

To the former belong celebrations of Nature - honouring, respecting and enjoying aspects of Nature such as feasting at the times of Solstice and Equinox; gathering in numinous places suffused with the quiet and beauty of Nature to pay our silent, reverent, respects.

To the latter belong the National-Socialist fests held on honoured days during the year. For instance, the celebration of Adolf Hitler's birth on April 20th; Triumph of the Will Day on January 30th; Rudolf Hess Remembrance Day on May 10th; and so on. Some of these fests involve the giving and receiving of presents.

What all these celebrations have in common is a specific National-Socialist attitude of pagan spontaneity. This means either: (i) a natural, silent, reverence where few if any words and no complicated ceremonies or rituals are required or necessary; or (ii) joyous festivals - times for feasting, for celebrating, where people gather to feast, celebrate and remember. These festivals usually involve toasting with wine or ale, or something else considered suitable, the particular National-Socialist being honoured, and almost always those present give the Hitler salute before or after this toast. Sometimes bonfires are lit, if the festival is held out-doors.

These celebrations do not require formal words, or any other structuring, as they should not be performed or undertaken in specific buildings designated 'places of worship' since the cosmos, and Nature, cannot be contained within such a building, as the cosmos and nature cannot be represented by such a building. Rather, they should be either (i) undertaken out-doors, in places where the profundity of Nature and/or the cosmos can be felt and experienced, or has been felt, experienced or made manifest; or (ii) should be undertaken in open structures built near to such places. The former include natural, 'pagan', sites (such as on hill-tops; in forests; glades) and also those places connected with Adolf Hitler and his followers, and thus where the cosmos became manifest.

Ceremonies:


The following ceremonies are structured National-Socialist ceremonies involving set texts. Ideally (and with the exception of the Celebration of Death) they should be performed in either such places as mentioned above in respect to NS celebrations, or in a special area set aside for them within a dwelling. In all cases, the area should be adorned with a swastika banner, or banners, with a photograph or painting of Adolf Hitler being predominately displayed. No other adornments are necessary, except fresh flowers, should those involved so choose. Suitable individuals to conduct these ceremonies are family Elders; those who have distinguished themselves in combat or on behalf of the National-Socialist Cause; and those chosen by those assembled for such a ceremony.

These ceremonies are purposefully simple and devoid of ostentation. Neither the chosen Celebrant, nor the others present, need to dress in any particular way, although if the celebrant so decides he/she can wear a swastika armband as a sign that they are the Celebrant for a particular ceremony. Those attending the ceremony should assemble in the chosen place at a specified time, the proceedings being opened by the Celebrant entering this place.
 
 

The Celebration of Birth


Before the ceremony a suitable name is chosen. This should be of the culture of those celebrating the birth, or the name of someone famous because of their distinguished National-Socialist life.

Celebrant: "We are gathered here to celebrate the birth of a new child - a gift to us from the cosmos. Who names and who vows to nurture and protect this child until the day or his/her Coming of Age?"

The parents or guardians of the child say: "We do."

Celebrant: "What name is chosen?"

Parents: "We have chosen .............."

Celebrant: "May the divine cosmos - from whom we are born and to whom we return when we die - be made manifest in this child, now named ............. May this child healthily grow to excel, and so be a joy to his/her parents/guardians and a providential gift for our race and culture. May he/she come to understand Adolf Hitler as we understand him."

The Celebrant then raises the child up toward the swastika banner when all present give a brief Hitler salute. The Celebrant then returns the child to his/her parents/guardians.

A feast follows after the ceremony.

 

The Ceremony of Coming of Age


The family and friends of those undergoing the ceremony are gathered together. The Ceremony is conducted when a boy or girl reaches the age of sixteen.

Celebrant: "We are gathered here to celebrate the Coming of Age of ............... This is the time when you who were young become responsible for yourselves, and when you pledge yourselves to live in a National-Socialist way, as is befitting for someone born of noble race.

Do you...............present here swear, on your honour, to uphold the principles of National-Socialism?"

Those young involved answer: "We so swear on our honour."

Celebrant: "Then affirm the Nine Principles of our National-Socialist Faith."

Those young involved then read aloud the Nine Fundamental Principles of National-Socialism:
 

" 1) In everything that I do or undertake, I shall strive for excellence.

2) I shall do my duty by placing the welfare and well-being of my race and culture before my own self-interest, and seek to preserve and extend my race by marrying among my own kind, and by producing/nurturing healthy children.

3) I shall uphold the noble ideal of honour in my own personal life, and strive to live, and die, in an honourable way.

4) I shall strive to uphold the noble, human, ideals of fairness and courtesy by being fair and courteous toward others, regardless of their race and culture, and strive to treat animals in a humane way.

5) I shall be loyal to those I have sworn loyalty to, if necessary unto death. My word, once given, shall not be broken since to break my word is a dishonourable act.

6) I shall be intolerant of what is harmful and unhealthy to, and what endangers, my race, and what is detrimental to the other creations of the divine.

7) I shall reverence Nature and be respectful toward what reveals or expresses the divine.

8) I shall always strive to be ready, willing and physically fit enough to defend myself and my family - and thus my own personal honour - and always carry a defensive weapon to enable my honour to be saved.

9) I shall seek always to make the world a better, a more noble, place by striving to make others aware of the noble ideals of honour, loyalty and duty."
 
 

All present then face the swastika banner and give a brief Hitler salute. A feast follows after the ceremony.

 

The Ceremony of Marriage


Celebrant: "Marriage is a joining together of a man and a woman who pledge their loyalty to each other for the mutual benefit of them both. The primary purpose of this joining together of a man and a woman is for them to continue the divine work of the cosmos by producing and nurturing children. Thus shall they who are so joined live on, to the glory of the cosmos.

Do you ............. [he names the man] pledge, on your honour, your loyalty to ...........[ he names the woman] for as long as you both shall live?"

The man answers: "I do so pledge."

Celebrant: "Do you .........[he names the woman] pledge, on your honour, your loyalty to .......[he names the man] for as long as you both shall live?"

The woman answers: "I do so pledge."

Celebrant: "Therefore let no man or no woman come between these two here who have made this pledge. For that would be a dishonourable act. So saying, and you two so having said, I now declare you joined together in marriage as man and wife."

The man and woman now exchange gifts of rings, if they so desire. A feast follows after the ceremony.
 
 

The Celebration of Death


There are two forms of this celebration. The first involves burial, in the ground. The second involves a funeral pyre. The celebration takes places in an area suitable to whichever form is chosen. In both cases, the body of the deceased is placed in a coffin which is draped with a swastika banner. This banner is removed from the coffin before it is lowered into the ground, or before the pyre is lit, and given by the Celebrant to the next of kin of the deceased, someone nominated by the deceased, or a Comrade of the deceased. All National-Socialists should be buried/cremated with their NS Honour Knife at their side, unless they have in their Will or otherwise handed it on/bequeathed it to someone of their choosing.

Small wooden bowels or goblets should be available for all present to drink a toast to the deceased.
 
 

Celebrant: "We are gathered here to celebrate the life of our faithful Comrade .............. and to witness the next stage of their transformation when the cosmos who gave them their birth, reclaims them.

Though dead, here on our planet, their memory lives on, in us, as they themselves live on in another time and space. And, though we do mourn and we shall mourn this passing of theirs, this mourning will be for us only a brief mourning for their life and their death has meaning. So let us now toast their memory (and their glorious deeds)."

All present raise their bowls/goblets and speak the name of the deceased before drinking. If there is a funeral pyre, the banner is removed, the pyre lit, with the wooden goblets/bowls being thrown into the flames. All present then give a brief Hitler salute. If there is a burial, the banner is removed, and the body is lowered into the ground. Before the earth is placed over the coffin, all throw their goblets/bowls onto the coffin which is then covered by earth, and all present give a brief salute.

A feast follows after the celebration.
 
 

Ceremony for the Dedication of the NS Honour Knife


Except for ceremonial occasions such as fests (when an SA/SS type dagger can be used) the NS Honour Knife is a hunting/sheath type knife with a natural staghorn covering over the handle and a blade at least 4 inches in length. This should be worn or carried in a leather sheath. The workmanship of the knife, and the steel used for the blade, should be of the highest quality. However, an acceptable and temporary alternative (until the above can be obtained) is a folding lock-knife, with a natural staghorn covering and a blade at least 4 inches in length.

The staghorn symbolizes Nature and her creations; the blade the consciousness, and thus the inventiveness, of our race; and the handle which joins the staghorn to the blade and makes the knife useful, symbolizes the creative intervention of the cosmos which produced both Nature and ourselves, and which we both depend on to survive.

After the making/purchase of the knife, the National-Socialist should, at dawn on a suitable day, lay it upon a swastika banner placed below a photograph or painting of Adolf Hitler. While standing in front of this and giving the Hitler salute, the National-Socialist says:

"I am here to dedicate this knife and swear upon it, by my honour, and before the cosmos whom I revere, that I will keep to and uphold the Nine Principles of the National-Socialist faith. I shall treasure and guard this knife and let no one take it from me since it is my honour."

The individual then takes hold of the knife, holds it in his outstretched hand, turns toward the direction of the rising sun, and says:

"Thus do I consecrate this knife and myself to the cosmos."

So saying, the National-Socialist reads aloud the Nine Principles [as above - see Ceremony of Coming of Age]. The knife is then dedicated.
 

 

Appendix - The Life of Adolf Hitler

[ Note: All that we need to know about Adolf Hitler are the most basic facts of his life. What is important is what he achieved, and the divine legacy he left to us. We need only know when he was born, and the most important things that he did to try and create a new Golden Age, a divine society, here on this planet. Everything else is irrelevant, and should not concern us. Adolf Hitler was and is National-Socialism. He lives on in National-Socialism, and in we who are National-Socialists. So many lies have been told and written about him by our enemies, that we need to concentrate on his essence, on his spiritual significance, and not allow ourselves to become distracted by trying to refute every lie and every fabrication which our ignoble and profane enemies make.]
 
 

Adolf Hitler was born at approximately eighteen minutes past six on the evening of the twentieth day of the fourth month of what was, by the calender of the period, the year one thousand eight hundred and eighty nine. The place of his birth was the Austrian border town of Braunau, situated by the river Inn.

His family background was modest. Although his father worked as an official for the Austrian government, he - like the boy's mother - was descended from those who had worked on the land. As a youth of thirteen, Adolf's father had left his home to seek to learn a trade in Vienna. At this, he was successful - but unsatisfied. He aspired to something better, and resolved to become a government official. In this, he was also successful, at the age of twenty-three.

The young Adolf possessed a similar determination - for at any early age he had decided for himself that under no circumstances would he become an Austrian government official. Instead, he wanted to be an artist, and he stood resolutely by his decision, despite the misgivings of his father, who wanted his son to follow him and become an official of the Austrian government. The young Adolf even began to neglect some of his studies at School so that it would be impossible for him to become an employee of the Austrian government - for it had become clear to him, even as a youth, that his loyalties lay with the German people and not with the multi-racial Habsburg Empire. Moreover, School studies bored him; he was restless, eager to be part of a more adventurous world. Even in his young days he was different from his school-fellows; more determined; more intuitive; more aware of life's deeper meaning. Stories of adventure and war filled him with enthusiasm.

So it was that, after the death of his father, and at the age of sixteen, he moved to live by himself in Vienna. He had dreams of being a great artist; but perhaps his greatest love at this time was music. Music - often Wagner - inspired him, and seemed to express his own inner feelings, and his intimations of Destiny. For he felt even then, at so young an age, that life had, or should have, a higher, a noble, purpose. Through art, the young Adolf felt, he could find, and express, this purpose.

But his life in Vienna forced him to face what was, for the majority, the hard reality. He himself had to live in poverty, in vermin-infested tenements. He came to know the sufferings, the hunger, the desperation, of the poor, as he came to understand the real causes of the sufferings, the desperation and the degradation he found around him. As he himself said, it was a hard school, in which he learnt many things. During these years he became determined to act, to do something for his people, for he was often roused to anger by the injustices he found as he was often moved to try and express his hopes and dreams for a better, a more noble, way of life. These years of suffering brought him a deep, abiding understanding of the true purpose of life - for they enabled him to gave shape and form to the feelings, the vision, within him. He came to desire, more than anything else, to make his vision real. This vision was of a new world, a new type of society, where people worked together, in harmony and joyfully, for the common good - and where they strove to continue the upward work of Nature.

But Adolf Hitler was not an impractical, romantic or mystic dreamer. He knew people, as he knew what stood in the way of making such a vision real. He also knew what was necessary to make this vision real. But perhaps most of all, he knew that it could be made real, and was determined to try and make it real. It was this combination of vision, will, knowledge of people and insight which truely made Adolf Hitler unique. He was self-disciplined, resolute, visionary, intuitive and selfless. And he possessed genuine charisma.

At the time, having left Vienna for Munich, he was considering how he could begin to make his vision real when the First World War began. He enlisted in the Germany Army, volunteered for one of the most dangerous assignments, that of messenger, and showed great courage and devotion to duty, spending almost the whole of the war at the Front Line in the trenches. He was wounded, and was awarded the Iron Cross First Class for bravery.

Toward the end of the War, he - like most Germans who fought at the front - came to realize that many ordinary German citizens had developed a defeatist attitude about the War. Strikes, organized by the Bolsheviks, were common, and, perhaps worst of all, those returning from the front line were often not accorded respect. Minor Bolshevik revolutions broke out throughout Germany toward the end of 29 yf, and after the Armistice, which marked Germany's defeat, armed insurrection became a way of life in many parts of Germany as the Bolsheviks strove to create a revolution.

The majority of those who had served at the front were appalled by what had happened to and what was happening in Germany. Adolf Hitler was no exception, and it was during this period of turmoil that he decided to become involved in politics. Almost a year after the War had ended, he attended a meeting of a pitifully small patriotic organization, the German Worker's Party. But Adolf Hitler soon realized what such an organization, properly led, could achieve - it could be the instrument to rescue Germany from the terror and slavery of Bolshevism, win power and create a new way of life for his people. He felt and believed he could make his noble vision real by leading such an organization to victory.

So began the struggle for power, which he pursued with indomitable determination and selflessness for over 13 years. Ordinary Germans came to respect and love him, for they knew or felt that he was sincere - that he was working to provide them with a better way of life. The Movement that he led - the NSDAP - embodied their hopes, their aspirations, for a better world, as this Movement came to embody the noble idealism he believed in. A genuine spirit of classless comradeship was developed, where the common interest of the folk came before self interest. Adolf Hitler inspired others - making them aware of the true, noble purpose of life. He gave them back their vision, their dreams, their yearning for a golden age. He raised them up out of the quagmire of selfish materialism and petty concerns by revealing to them the inner meaning of life. He made them joyful, determined, and noble. He captured and expressed something beautiful and sublime.

Year after year his popularity grew, with the NSDAP gaining success after success until it could be longer be denied power. Then, on January 30th 44 yf,  Adolf Hitler became Chancellor of Germany, enabling him to make his noble vision real. Thus he began to make Germany a joyful, cultured, harmonious, stable country where noble values were once again ideals to be aspired to. Rather than persecuting his enemies, he converted most of them - and those who could not or would not change themselves or understand his vision he allowed to leave Germany. He became a true leader, not a dictator - for the majority of Germans loved and trusted him and gave him authority to transform their lives for the better. Not once in any way did he abuse this trust and authority. He was always modest in his personal life; he was always genuine and spontaneous with others; he was always kind to those around him. But perhaps above all, he was selfless. He truely was a great man who inspired others with his noble ideals. He truely was more gifted, more highly evolved, more genuinely human, than others.

In a few short years he had solved the problem of unemployment; created better, more just social conditions; and brought about a noble revolution in people's attitudes. It was as if a new Golden Age had dawned. People came to realize and understand that they could change themselves for the better, and so develope - thus continuing the glorious work of evolution.

But there were some who did not like this, for it threatened what they had achieved, and what they wanted to achieve. They feared this vision of a new age might spread, and so undermine their influence, their power, and their own dark dreams. These were the ones who had created, fostered and used the twin powers of Marxism and International Finance to control and subvert nations. These were the ones who had a vested interest in maintaining in others only lowly material goals and desires. So they used the twin doctrines of Marxism and International Finance - both of which are different forms of gross materialism - in their quest to dominate, and bring about the type of world that they desired. This was a world full of materialism; replete with egotistical individuals fulfilling selfish, petty, animal desires. This was an ignoble world in disharmony, where the glorious diversity of Nature - produced over thousands of millennia - was gradually undermined and destroyed by reducing everything and everyone down to the lowest common level. It was a world ruled by abstract dogma which saught to control and disrupt Nature. This was the world over which this group of people wanted to rule - for such a world, with such selfish, slavish individuals lost to nobility, would provide them with wealth, luxuries, and power. These people saw this rule as a god-given right, their messianic destiny, as they saw all other peoples as merely means to be used so that this destiny could be achieved, whatever the cost. Adolf Hitler, and his followers, were the greatest threat this group of people had ever faced.

For Adolf Hitler sought to free his people from this twin slavery - this gross materialism. He represented everything this messianic group detested and feared. So this group saught to discredit him, his followers, and the beliefs behind his Movement, as they sought to physically destroy this Movement from its very beginnings. At first, and in Germany, they failed - they could not prevent Adolf Hitler achieving power as they could not prevent him from transforming Germany into a noble society. But they were relentless in their opposition, using all their power, all their influence to spread lies about National-Socialist Germany.

Covertly and overtly they agitated for a war to destroy what Adolf Hitler had achieved, and such was their cunning and mendacity that they succeeded, rallying all those countries influenced or controlled by them or their nefarious doctrines, to fight on their behalf. Such were their nefarious lies that they persuaded these countries to fight a savage, unconditional war to destroy National-Socialist Germany, Adolf Hitler and his followers. So began the savage destruction of Germany and its people - for the messianic cabal wanted and needed a dark revenge.

This cabal wanted to ensure that what Adolf Hitler had achieved would be forgotten. They wanted to ensure that his noble vision would never be a threat to them again. So they created the shameless, ignoble, lie of 'the holocaust' to enslave the minds of those they wanted to rule over, hoping thereby to discredit for all time the noble idealism of National-Socialism. So did they fabricate lies about Adolf Hitler and his life, as they used all their power and influence to make these lies known in an attempt to destroy his numinous significance and the inner meaning of National-Socialism.

But they have failed. For the inner meaning of National-Socialism lives on. The spiritual significance of Adolf Hitler is increasingly understood.

The spiritual significance of Adolf Hitler is his noble vision - he has made us aware of what is possible. He has made us aware that we can evolve further; we can create and live in a noble society dedicated to high, cultured ideals. We can make real the beauty, the numinosity that some classical music tries to capture and express. We can express in our own lives the greatest beauty and the greatest joy, as we can aspire to greatness. He has made us aware that we can work in harmony with Nature - we can celebrate and uphold and extend the glorious diversity which Nature has produced, and which is evident in race and individual character, as we can extend this still further in a noble constructive way. He has made us aware that we can live in a way which expresses our true humanity - accepting our difference and diversity as a species and using that as a basis to evolve still further.

This noble vision raises us up from the pettiness of egotism; it raises us up out of the squalor and dishonour of materialism. It and it alone enables us to fulfil our potential as human beings.

Adolf Hitler has given us a unique legacy. He has shown us that we can, by the power of our wills, transform ourselves and those around us in a positive, noble way. We can undertake and complete an inner transformation. He has shown us the goal, as he has shown us that this goal can be achieved. He has shown us that our life, as individuals, does after all have a glorious purpose.
 
 
 


Footnotes

1. See, for example, The Numinosity of National-Socialism; and The Enlightenment of National-Socialism.

2. See, for example, 'The Mission of National-Socialism' in The Numinosity of National-Socialism.

3. See The Enlightenment of National-Socialism.

4. See 'The Spiritual Importance of Race' in this present work.

5. Regarding how National-Socialists view these other races, see 'The Truth About National-Socialism and Race Hatred' in The Enlightenment of National-Socialism.

6. See 'Ceremony for the Dedication of the NS Honour Knife' in Chapter VI.

 

 

 

Why National-Socialism is Not Racist

By David Myatt, 111 yf

What is Racism?
 

The terms "racism" and racist" are recent inventions. Racism itself is a modern abstract idea, invented by Marxist-Zionist social engineers and used by those social engineers, and those who aid and support them and their social engineering, to mentally condition people and so enable those social engineers to construct the modern tyrannical, dishonourable, usury-driven, "politically-correct" societies we have today.

These Marxist-Zionist social engineers want people in the West, and elsewhere, to view the world through the terms, the abstract ideas, they have created.

For instance,  the Chief Rabbi of the United Kingdom, Dr. Jakobovits, in an interview published in The Guardian newspaper (London) on 7th August 1982, stated that the Jews were chosen to act as pathfinders (moral guardians) for the world, and that Israel [and thus Zionism] had a special place as an instrument to effect the Jew's social engineering upon the world.

Is it just a coincidence that the inventors of the sociological and political ideas behind Marxist social engineering were all Jews:  Boas, Benedict, Durkheim, Mauss, Marcuse, Levi-Strauss? Is it just coincidence that the inventor of Marxism, Marx, was also Jewish? Is is just a coincidence that the neurotic theorizing of Freudian psychology - often used in conjunction with sociological and Marxist, mechanistic, ideas, is also the creation of a Jew?

The truth is that the nations of the West have been turned into "politically-correct" societies because of the political and social ideas invented by these people and propagated for over seventy years by Zionist social engineers and their Marxist and crypto-Marxist helpers. These societies are Marxist in all but outward name. In fact, there has been the introduction of Marxism by stealth, by deceit, by social engineering.

For the reality is that Marxism is not fundamentally about opposing so-called capitalism: it is about creating a mechanistic, soulless, tyrannical multi-racial society governed by and upholding Zionist-created sociological values and ideas where The State has supreme authority and where such Aryan ideals as personal honour and duty to the folk are at best rejected and at worst unknown.
 
 

What is National-Socialism?
 

We Aryans should and must uphold our own Aryan values, our own Aryan ideals, and thus define National-Socialism according to these Aryan values and ideals. We must not allow ourselves to be tricked into using terms and ideas which our Zionist enemies have created. For these terms and ideas distort our vision, our view of the world, just as the Zionists intended them to. This is, in effect, a form of mental control.

Thus if we use such terms and ideas - and worse, if we describe ourselves in such terms and ideas - then we are not being true to our own Aryan values, our own Aryan ideals, our own culture, our own unique Weltanschauung, or way of life.

One of the terms, one of the ideas, we must avoid is so-called racism. Instead of using this term, and instead of trying to affirm or deny that we are or are not "racist", we should think of ourselves, and describe ourselves, only in terms of our own values of honour, of loyalty, of duty to the folk. The Zionist-created terms of "racist" and "racism" then become irrelevant, and we will have destroyed the mental control which such terms and ideas
cause.
 

It is totally wrong to define or explain or represent National-Socialism in such abstract Marxist-Zionist, sociological terms such as so-called racism. For when someone thinks in such terms, or uses them in their speech and writing, they are actually thinking, writing and speaking in the socially conditioned way the Marxist social engineers want, and thus are in effect being mentally controlled by these abstract sociological ideas, which is one of the fundamental aims of Marxist social engineering.

Whenever we hear or see the words racism and racist we are hearing and seeing Zionist social engineering at work, and it is our duty, as Aryans, not to use such words.
 

For us, as National-Socialists, to define  or attempt to define, or explain, National-Socialism, in such terms is to allow the mortal enemies of National-Socialism, with their vehement hatred for National-Socialism and National-Socialists, to define and explain National-Socialism.
 

Correctly defined and understood, National-Socialism is an ethnic philosophy which affirms that the different races, the different peoples, which exist are expressions of our human condition, and that these differences, this human diversity, should be treasured in the same way we treasure the diversity of Nature. National-Socialists believe our world would be poorer were these human differences to be destroyed through abstract ideas: through the creation of a socially-engineered cypto-Marxist society.

Furthermore, National-Socialism is a pure expression of our own unique Aryan ethics, based as these ethics are upon the idealism of duty to the folk, duty to Nature, and upon the nobility of personal honour.

National-Socialism is a way of living which affirms that the purpose of our lives is to contribute to evolution in a positive way. We contribute to evolution when we do our duty to our folk, since our folk (our race and culture) is our connection to Nature: how Nature is manifest in us as human beings.

National-Socialism expresses the natural truth that the living being which is Nature works to produce diversity and difference: that the evolution of Nature is a bringing-into-being of more diversity and more difference.

For our own, human, species this diversity of Nature is evident in the different races which exist, and in the different cultures which these races develope over time.

National-Socialism values this diversity and difference, and states that we should not only strive to maintain and aid this diversity, but also encourage the peoples and cultures which express this diversity and difference to continue to develope and evolve, for by so developing and evolving race and culture we are aiding the evolution of Nature and thus fulfilling our potential, as human beings.
 

The Ethics of National-Socialism:
Treating Other Races With Respect

 

According to National-Socialist ethics, what is good is what is honourable, what aids Nature and the living beings of Nature (such as our own race), and what aids the evolution of the cosmos itself. Our duty is to do what is honourable and what aids Nature, the living beings of Nature, and the cosmos, even if doing this duty makes us, as individuals, unhappy, or even if it means our own death. Furthermore, the happiness of the majority, of other people, comes second to this duty.

The perspective of National-Socialist ethics is that of Nature - and indeed of the cosmos itself of which Nature is but a part. The perspective of all other ethics is the perspective of the individual, of their happiness, their winning of some reward in this life or the next.

In addition, National-Socialist ethics - being based upon the ideal of personal honour - means and implies that we National-Socialists must strive to treat all people with courtesy and respect, regardless of their race and culture. This alone disproves the lie of National-Socialism being "racist", just as the true history of National-Socialist Germany (as opposed to the Zionist lies about NS Germany) proves how honourable and respectful genuine National-Socialists were toward others races and cultures.
 
 

National-Socialist Germany:

The government and officials of National-Socialist Germany strove hard to uphold and live by the ethics of National-Socialism, as did every genuine National-Socialist, even after the defeat of NS Germany in what has become known as the First Zionist War.

Thus, in NS Germany, groups such as Muslims and Buddhists were accorded full respect, and allowed to practise their religion freely.  In the pre-war years, NS Germany helped organize a pan-Islamic world congress in Berlin. Berlin itself was home to thriving Muslim and Buddhist communities, of many races, and the Berlin Mosque held regular prayers even during the war years, attended by Arabs, Indians, Turks, Afghans and people of many other races. Indeed, the Berlin Mosque was one of the few buildings to survive the lethal, indiscriminate, bombing and bombardment, and although damaged, it was clearly recognizable as a Mosque amid the surrounding rubble.

NS Germany was home to exiles from many races, including respected individuals such as Subhas Chandra Bose, leader of the Indian National Army, and Mohammed Amin al-Husseini, the Grand Mufti of Jerusalem. Both received significant financial support from the German government and both enthusiastically collaborated with Hitler.
 

There was also, of course, the alliance with Japan, and while the Allies - and particularly the Americans - were revelling in and spreading derogatory anti-Japanese propaganda (many American GI's thought "the Japs" were not human) the Germans were extolling their virtues and regarded them as "comrades-in-arms".  While the Germans honoured Admiral Isoroku Yamamoto with one of their highest decorations for gallantry, a Knights Cross with Oak Leaves and Swords, American GI's ruthlessly exterminated Japanese soldiers, it being common practice for them to "take no prisoners" and execute any Japanese soldier who surrendered. Incidentally, two other Japanese warriors were also honoured by Germany by being awarded the Knights Cross with Oak Leaves.
 

There was also, of course, the links between NS Germany, the SS, and various Muslim and Arab organizations, even before the First Zionist War. For instance, the Egyptian Greenshirt organization revered both Mussolini and Adolf Hitler, while Hassan Al-Banna, the founder of the Muslim Brotherhood (which lives on to this day in organizations like Hamas), made several complimentary remarks about Hitler. There was also a pro-National-Socialist coup attempt in Iraq, led by Rashid Ali.

Thus, while the British in Egypt and Palestine were treating the Arabs as conquered subjects, the Germans were treating them as equals, as comrades, and respecting their culture, and even to this day in places like Egypt many Arabs fondly recall their meetings with these "nazis". In fact, Egypt was to become something of a haven for National-Socialists after the War, with hundreds of former SS and German officers helping the post-War anti-British government of Gamal Abdal Nasser, who was associated with the Muslim Brotherhood and a relative of the Egyptian publisher who published an Arabic version of Mein Kampf.

These SS and German officers included Major General Otto Ernst Remer, Joachim Däumling, former Gestapo chief in Düsseldorf, and SS Officer Bernhard Bender, who allegedly also converted to Islam.
 

Most revealing of all, perhaps, are the friendly links between NS Germany, the SS, and various Jewish organizations. SS Officer Adolf Eichmann was known to have travelled to Palestine in the years before the war where he met Jewish settlers, Jewish leaders, and German agents. His relations with these Jews were always very cordial and friendly.
 

Of particular interest is the attempt, in 1941 (52yf) by the Jewish group Irgun Zevai Leumi (known to the British in Palestine as the Stern gang) to collaborate with Hitler and Germany:
 

"On condition that the German government recognizes the national aspirations of the 'Movement for the Freedom of Israel' (Lehi), the National Military Organization (NMO) proposes to participate in the war on the side of Germany..."  [Document number E234151-8 at Yad Vachem in Jerusalem.].


The German NS government, however, refused to recognize such Jewish "national aspirations" since it conflicted with the policy of their ally Mohammed Amin al-Husseini who was opposed to the establishment of a Jewish State in Palestine. Thus, the attempted Jewish collaboration failed.

 

Conclusion:

To quote Waffen-SS General Leon Degrelle:
 

" German racialism meant re-discovering the creative values of their own race, re-discovering their culture. It was a search for excellence, a noble ideal. National Socialist racialism was not against the other races, it was for its own race. It aimed at defending and improving its race, and wished that all other races did the same for themselves.

That was demonstrated when the Waffen SS enlarged its ranks to include 60,000 Islamic SS. The Waffen SS respected their way of life, their customs, and their religious beliefs. Each Islamic SS battalion had an imam, each company had a mullah. It was our common wish that their qualities found their highest expression. This was our racialism. I was present when each of my Islamic comrades received a personal gift from Hitler during the new year. It was a pendant with a small Koran. Hitler was honoring them with this small symbolic gift. He was honoring them with what was the most important aspect of their lives and their history. National Socialist racialism was loyal to the German race and totally respected all other races."  Leon Degrelle - Epic: The Story of the Waffen SS (Lecture given in 1982). Reprinted in The Journal of Historical Review, vol. 3, no. 4, pp. 441-468.


I myself have saught to understand the purpose of our lives, as human beings, and so studied, first-hand in a practical way, most of the major religions of the world - Buddhism, Taoism, Hinduism, Christianity, Islam - as well as philosophy from Aristotle to Heidegger, literature from Homer to Mishima, and science from its earliest beginnings.

I have spent long hours, day after day, often week after week and sometimes month after month, talking with Muslim scholars, Buddhist and Taoist Masters, Christian priests and theologians, Hindu ascetics, and a multitude of ordinary people of different faiths, cultures, and races.  My very life, my very experiences among the different cultures, the different faiths, of the world, reveals the truth of National-Socialism: its desire for harmony, honour, and order. My own life, my experiences, my National-Socialist writings, expose the propaganda lies of those opposed to National-Socialism: those social engineers who have saught, and who do seek, through the usury of a world-wide consumer-capitalism, to exploit this planet and its peoples and so destroy diversity and difference and everything that is noble and evolutionary.

A true, a genuine, National-Socialist does not go around "hating" people of other races just as National-Socialists are not disrespectful of the customs, the religion, the way of life, of people of other races.
 

As I have said and written many times, we National-Socialists respect other cultures, and people of other races, because we uphold honour. Honour means being civilized; it means having manners: being polite; restrained in public and so on. Honour means treating people with courtesy and respect, regardless of their race and culture.

We National-Socialists express the view that a person should be proud of their own culture and heritage, respectful of their ancestors and their ancestral way of life, and accept that other peoples have a right to be proud of their own culture and heritage as well. The ideal is a working toward mutual understanding and respect.

What we must remember is that whenever we hear or see the words racism and racist we are hearing and seeing Zionist social engineering at work. Our duty, as Aryans, is to uphold and strive to live by our own Aryan values of personal honour and loyalty to our folk.

 

 

 

The Enlightenment of National-Socialism

By David Myatt, Second edition, 111 y.f

Preface


The following collection of essays (some of which have appeared elsewhere) briefly deal with the enlightenment of National-Socialism - with how National-Socialism expresses wisdom, and the essence of our true humanity. National-Socialism can enlighten us - it can give us, as individuals, insight, enabling us to think and act wisely.

The present collection of essays express the spiritual essence of National-Socialism - its significance for us, and its importance for our future as a thinking species. This present collection - and its companion collection, The Numinosity of National-Socialism - is intended to complement the works which I have already written and which, together, are intended to form a basic introduction to the revolutionary world-view of National-Socialism.
D. Myatt, Oxford, 106 yf

 

I: The Numinous Significance of Adolf Hitler


The key to understanding the numinous significance of Adolf Hitler is the realization that an individual is, in essence, 'the cosmos in evolution'. However, to be meaningful, this realization has to arise from personal experience/insight, rather than from the intellectual abstraction that has come to dominate the modern world.

What this expression, 'the cosmos in evolution', means is that individual consciousness, individual being, is a striving by the cosmos to become more aware - a means whereby this supra-personal consciousness becomes real. This takes being, and thus the individual, far beyond materialism, and 'the self' - beyond Jungian 'individuation'. With individual death, such a consciousness - having made a connection to the cosmos - becomes part of the whole that is that cosmos; there is a living-on, a different type of being where the hitherto separate consciousness expands to become the cosmos, and thus its awareness of itself.

In a very important sense, Adolf Hitler made an evolutionary leap - he restored the connection between the Aryan race and the cosmos, and he made further evolution possible, for other races as well as for the Aryan. In effect - although few will probably understand what is meant - Adolf Hitler was the cosmos striving to evolve, in consciousness.

To achieve this new type of being, this becoming, we as individuals need to become a unity, to grow. A simple analogy would be an oak tree. To fully develope, from a sapling, and fulfil the potential latent within itself, an oak tree must be firmly rooted - it requires nourishment from the soil, as it requires a favourable, temperate, climate: warm sun and rain-water. If the soil is bad or poor, and thus lacking in nutrients, then its growth will be stunted. The same with the climate: the oak will flourish best in the climate it has evolved in and has adapted to. These things are so because the tree is organic, it is a living organism, dependant on its surroundings - on Nature. Its life-cycle, its growth and so on, are dependant on certain things. That is, it belongs - it is a part of Nature; it is connected to its surroundings in particular ways.

All these things apply just as much to us, as individuals, although the modern world, with its complexity and abstractions and artificial ways of living, has caused many individuals to lose their understanding and knowledge and feeling about these things. To grow, to evolve, as individuals, we need to draw nourishment from our environment, as we need the right conditions in which to flourish. We cannot grow properly if we do not have these things - we cannot thrive and so fulfil the potential latent within us. Of course, lacking all or some of these things, there may well still be life - but it is a stunted, poor, unhealthy, even diseased, living, like most of modern life.

As individuals, we need to belong, to root ourselves firmly in a particular time and space. We need to grow from a particular soil. We also need an awareness of our own heritage - of our ancestors, of our culture; of our own place, as an individual, 'in the scheme of things', of how we came into being, and how we evolved to be as we are. The most important aspect of this awareness is race - a knowledge of who we are; where we, as individuals, have come from; and what makes us distinct, from others, as an oak tree is distinct from a conifer, and has evolved in a different way, and needs different things. We draw strength from our soil, and our past, and a part of this is an awareness of our unique racial psyche.
 

Adolf Hitler restored us to our unique racial psyche; he explained that we belong in a special way to our race, and that in order to evolve, to grow, we must be aware of these things, and live in such a way that we become strong and healthy again. In National-Socialism he gave us the practical means to do all these things. Furthermore, he showed us that we should, and can, evolve even further - toward the gods; we should, and can, make this connection between ourselves, as individuals, and the consciousness of the cosmos. His legacy is this knowledge, the inspiration of his life and that of his followers - and the practical means to achieve this goal of becoming divine and creating a Golden Age, a new way of being.

Of course, many people have little or no awareness of the numinous, and thus cosmic, importance of Adolf Hitler and National-Socialism. To such people, National-Socialism is merely something 'political'. They see or know of only the external, and have no insight into or knowledge of the essence of National-Socialism, of what it really means.

National-Socialism was always more than a political movement. It was always, from its very beginnings, a practical means of Aryan salvation as it was always fundamentally spiritual - concerned with Aryan health, well-being and advancement. National-Socialism was always more than a German racial nationalism. However, it has only been since the immolation of 56 yf that the spirituality and numinosity of National-Socialism has become more widely known. Indeed, in a profound way, this immolation and what preceded it, made National-Socialism, and Adolf Hitler, more spiritual and more numinous - they made them archetypal.

National-Socialism and Adolf Hitler are thus now archetypal symbols - possessed of psychic energy. They represent our unique racial psyche as Aryans. As such, National-Socialism and Adolf Hitler live on, and always will live on, because they represent something which cannot any longer be destroyed by laws, by propaganda, by lies, by terror, by war. They are a means whereby we, as individuals, can restore that connection between our own being, and the being of the cosmos - a means for us to root ourselves, to consciously understand our place 'in the scheme of things', to grow vigorously and healthily, and to evolve still further. They are a means whereby we can undertake and complete that inner transformation, and achieve that unity and harmony [in the simplistic Jungian sense, of 'individuation'] which is, for the present, the priority of our existence as individuals, and which alone enables us to strive further and become divine.

However, this does not mean a new mysticism, or some sort of new mystical life-style, lived by individuals concerned only with their own 'inner transformation'. It means action within the world; it means a noble concern for one's folk; it means striving and achieving. The spirituality of National-Socialism, the numinosity of Adolf Hitler, provide the individual with inspiration, with inner strength, with inner resolve, with a means to transform themselves - but it is important to understand that this is only the beginning; it is not the goal.

The goal is for these things, and thus the evolution of individual consciousness they represent, to continue. This means creating conditions necessary for such things to flourish on a large scale, within the folk and the race as a whole; it means the creation of a new type of society which encourages a new way of living. This new way is dynamic and positive - a continuation of the evolutionary order that is civilization - which expands ever further the frontiers of consciousness and being. This requires those individuals who have completed the inner transformation that is necessary, to strive, and struggle, to create a type of society, a type of civilization, where such people as themselves are the norm, not the exception. This type of society is, by definition, a National-Socialist one. This struggle, or the pursuit of excellence, is so because it is necessary - the only means whereby the frontiers of consciousness and evolution can be continued. It is, quite simply, the meaning of individual life, and what is required for such future evolution. From such a civilization, new ways of living, and new societies, will arise, and the process of evolution will continue, built upon the foundations of the previous generations.

In the fundamental sense, this is the evolution of the cosmos itself - and this process of aware individuals creating such civilizations and societies, and those new civilizations producing individuals even more aware and even more evolved, is how the cosmos becomes more aware, more conscious.

Before Adolf Hitler and National-Socialism, this process of evolutionary development was in danger and in decline. Adolf Hitler, through National-Socialism, made us aware of what is necessary for such development to continue, as he and his followers struggled and fought against those forces which represented such a decline. These forces, were they to be triumphant, would mean the end of such evolution - the end of cosmic being and awareness.

Adolf Hitler was a means whereby the cosmos could restore the balance necessary for such evolution to continue. This, in essence, is the numinous significance of Adolf Hitler. National-Socialism expresses the essence of evolutionary development, for the beings that we, as a species, are. Thus the fundamental importance of race, individual noble character, and the pursuit of excellence - these three things express the essence of our evolutionary development, as a species, as they alone can ensure the continuation of that development. As explained elsewhere (in The Numinosity of National-Socialism): "National-Socialism is an acceptance and celebration of the difference and diversity that Nature has produced, and it wants to nurture that diversity and difference and so keep alive, and keep evolving, those things which make us unique and human."

All the races that make up our unique, human, species can have a Destiny, because it is possible for these races to evolve further. However, not all races may have a Destiny - it depends on them, on their level of awareness, and even on whether or not they can become aware of themselves in the ways necessary for such evolution to become real. 'The ways necessary' are enshrined in National-Socialism, and were in a sense a gift from the cosmos (or a gift from 'Providence') in the form of Adolf Hitler. In this sense, they are an expression of the Destiny of the Aryan race. But they are also much more, and in a way even few National-Socialists understand. They are much more because the fundamental principles and ideals of National-Socialism - of participating in and creating our further evolution - are applicable to all races. That is, they are a means, or could be a means, whereby these other races can acquire an awareness, and participate in and create further evolution for themselves. For this to occur, the notion of racial evolution, of separate identity, of ethnic nations led by noble individuals dedicated to the advancement and well-being of their own people, needs to revolutionize the world. In the cosmic sense, this is the importance of Adolf Hitler - he has given our whole species a means to acquire and fulfil a Destiny, to participate in the evolution of the cosmos.
 

II: National-Socialism: Wisdom in Action


A lot of people waste their lives, as these days the majority of people behave and act in an immature way, devoted as they are to selfish and/or anti-evolutionary pursuits. By thinking and acting in such a way, such individuals deny their very humanity - they deny what makes them special, as beings or 'life-forms'. We, as humans, are different from the other life-forms that exist on this planet because we alone possess the faculty of 'Thought' - we alone are 'thinking-beings', aware of ourselves.

In contrast to most people today, a National-Socialist is someone who thinks, acts and lives in a mature and wise way, for a National-Socialist is someone aware of their duties and responsibilities. This is so because National-Socialism fully expresses what it is to be human. That is, the 'world-view', or philosophy, of National-Socialism makes us, as individuals, aware of our place 'in the scheme of things', as it expresses the nature of what it is to be an individual, a 'thinking being': someone possessed of consciousness and the ability to think and therefore to judge. Wisdom is fundamentally a conscious understanding, which itself arises from reflection, a 'thinking-about' our place, as individuals, in 'the scheme of things'. A wise individual is someone who acts upon what has been understood - someone who has judgement and thus a mature character.

National-Socialism expresses our humanity because National-Socialism alone expresses what being human means. Being human means being aware that we are 'thinking beings'; understanding how we came be so; and what is necessary for this awareness to continue. We have developed this awareness because we have evolved - or rather, because the processes of Nature have developed us. These processes have resulted in our present highly evolved species - and they have produced, within this species, different races, and within each race, different individuals who possess a unique character of their own. That is, we have become 'human' - thinking-beings - because over tens of thousands of millennia the innate, creative, forces of Nature have changed us, producing diversity and difference.

The present races that have evolved express our unique humanity - they express how Nature, and the cosmos, is manifest in us as human beings. Further evolution - a further development of our humanity - means building upon these foundations, extending them in a positive way. This means celebrating, preserving and then extending the difference and diversity that Nature has produced. Anything other than this is anti-evolutionary and inhumane - a rejection of our real humanity.

National-Socialism understands and affirms the special importance of this racial diversity and difference, as it wishes to preserve, celebrate and extend it. This is a preserving and extending of the essence of our humanity. In effect, National-Socialism expresses wisdom - it enshrines the results of thinking-about humanity, and what is necessary to preserve and extend our humanity. Anything which does not preserve and extend such things, is anti-evolutionary, and unwise.

Anything other than National-Socialism is anti-evolutionary, unwise and fundamentally in-human because only National-Socialism truly expresses the wisdom of humanity itself.

A National-Socialist, thinking, acting and living according to the principles and ideals of National-Socialism, is a wise and mature individual.

 
 

III: The Thousand Year Reich


It is a common misconception that a National-Socialist State, or Reich, means dictatorship and tyranny. This misconception has arisen because it has been ceaselessly propagated by those who are opposed to National-Socialism and who therefore have a vested interested in trying to discredit National-Socialism. These propagandists are those who govern, or who support, all modern societies. It is these modern-day 'Western' societies which are - despite outward appearances and despite labels like 'democracy' - dictatorial and tyrannical, for they so afraid of the reality of National-Socialism that they outlaw it, persecute and imprison National-Socialists, and never allow anything other than their own anti National-Socialist propaganda to be taught, discussed or read.

The reality of National-Socialism is that a National-Socialist State, or Reich, is a genuine, united folk-community where a real healthy freedom exists and is maintained. Fundamentally, a National-Socialist State exists to create and maintain a National-Socialist society. Such a society has a definite aim, a purpose. This is the well-being and advancement of its folk, the communities comprising that folk, and the individuals within communities. In effect, and for example, Aryan National-Socialists seek to create an Aryan society, an Aryan way of living. This arises from the National-Socialist belief that we can only be truly healthy, and only truly free, if we live in our own culture, according to our own customs. Thus the Institutions, the customs, the structures, of such an Aryan society would reflect and represent what is Aryan and what can aid Aryans to strive for and live a better, more healthy life. Fundamentally, National-Socialism seeks to create a society where those in it willingly desire to strive for and live such a noble life, and where they realize that such a National-Socialist society can be a means to enable us, as individuals, to contribute in a positive way to evolution - to continue the story of progress and advancement, and so create a renaissance, a new 'golden age'.

The duty of an Aryan National-Socialist is to convert other Aryans to the noble idealism of National-Socialism, so that these Aryans can willingly and joyfully participate in the creation of a National-Socialist society. This National-Socialist society cannot be imposed on other Aryans against the will of those Aryans, as once created it cannot be maintained by 'force', terror, or repression. A National-Socialist society by definition is a society of people of the same race and culture co-operating together for their own advancement and well-being: anything other than this is not National-Socialist. The reality is that a National-Socialist society is a genuine folk-democracy. Real democracy is an expression of the desire, or will, of a living, organic, community to determine its own future and destiny. Contrary to a popular misconception, the Greek word from which our word 'democracy' derives, does not mean 'people' in general, regardless of race. Rather, the Greek word 'demos' originally meant 'the clan' as distinguished from their 'chiefs'; in later Attic, the word came to signify 'the community' itself, distinguished as such a community was by kindred ties. In both these senses, a distinct, racial, community is meant - where there is a common heritage, a common culture, and common customs. Thus, in its correct sense, a 'democracy' is a society, composed of members of the same race, where the ultimate authority resides in the folk-community. In brief, a real democracy is an ethnic nation where the folk of that nation co-operate for their own well-being and advancement, for the common good.

The folk-democracy of National-Socialism is where a folk-community of Aryans have a common desire to create a genuine Aryan society and so determine their own destiny. By doing this, they are restoring to themselves a genuine freedom - the freedom to once again live in a natural Aryan way, and thus be healthy and able to live well-balanced, harmonious lives in accord with their natural customs. It is the aim of a National-Socialist State to make this Aryan freedom real. Real freedom is not about selfish, hedonistic choice in isolation; it is about being part of a living, organic, community - a folk-community - and being aware of one's duties and responsibilities to that community, for by fulfilling these duties and responsibilities one enables that community to thrive and advance itself, thereby enabling the individuals of that community to thrive, advance and live in a healthy way. In essence, real freedom is an understanding of our own humanity - of how we, as individuals, are part of something greater than ourselves; it is a knowledge of our place 'in the scheme of things'; of how we arose, how we can thrive; how we can live in a healthy way, and how we can continue to evolve and become something greater than we are.

National-Socialism gives the individual this understanding and knowledge, and in doing so it enables the individual to fulfil the evolutionary purpose of their lives. This understanding and knowledge is of the importance of race, and individual, noble, character; of the importance of excellence, of idealism, of working together for the common good.
 
 

The National-Socialist Reich


National-Socialism is revolutionary because it views all present-day societies as anti-evolutionary. Therefore, it wishes to start again and build a completely different society to any previously existing or presently existing.

The most immediate aim of National-Socialism is to create or bring about an independent homeland where people of the same race and culture can live according to their own customs, among their own people, and dedicate themselves to creating a noble society for themselves and their descendants. It is only within such a homeland that a Reich can be established, and it is only the desire of those in that homeland which would enable such a Reich to begin to build a National-Socialist society.

A National-Socialist Reich would mean that all Institutions, customs (or 'laws'), agencies and so on, would place the well-being and advancement of the people first. This would mean that such structures would encourage what is National-Socialist. In practice, this means implementing National-Socialist ideals - and the most important ideals are fostering noble individual character, and fostering racial well-being for the whole folk. Accordingly, a National-Socialist society would seek to: (1) nurture noble character in individuals by making honour, loyalty and duty ideals to be striven for and upheld; and (2) make individuals aware of their heritage, their customs, and how important it is for individuals to place the interest of their race and folk-communities before their own self interest and pleasure.

This first aim means that a National-Socialist society would encourage strong, characterful, honourable individuals who possess judgement. The aim of a National-Socialist is most certainly not to strive to produce individuals who rigidly conform, who blindly obey and who lack individual judgement. Rather, the aim, in respect of individuals, is to produce and encourage individuals who can accept responsibility, who want to take on responsibility and who truly possess judgement.

The only restriction a National-Socialist society would place on individuals is that they must be responsible, and thus do their duty - toward their race, their folk-community and thus toward National-Socialism itself. That is, they place the common  good before their own self interest if ever there is a conflict of interests. By doing this, they are living and acting in an honourable way. There is therefore a noble purpose to their lives which transcends satisfying their own desires and feelings. By living and acting in such a way, individuals enhance and fulfil the purpose of their lives. This is so, because National-Socialism affirms that there is higher, nobler, purpose to life - that life means more than just satisfying or striving to satisfy our individual desires, feelings and material goals. That is, National-Socialism affirms that there is more to life than simply indulging ourselves or striving for a personal 'happiness'. It further affirms that this purpose is a noble one - a striving for self-excellence, and excellence for one's race and folk-community. This is an evolutionary, positive, and thus harmonious continuation of that diversity which Nature has striven to produce over thousands of millennia - race, and individual character.

This affirmation thus expresses the wisdom of thousands of years of civilization - it enshrines our understanding and awareness: our humanity. This humanity is essentially an awareness of ourselves as conscious beings, able to reflect upon and think about the past, the present and the future and our place, as individuals, in 'the scheme of things'.

National-Socialism places this obligation of duty upon individuals because only by individuals consciously and willingly accepting this duty can what is noble survive and flourish. What is noble is civilization, and only by individuals honourably striving to do their duty can evolution continue, and harmony be preserved. Only by this - and thus by National-Socialism - can our true humanity be expressed.
 

The task of a National-Socialist society is to make the individuals within that society aware of this duty - and thus make them realize that life has a glorious, noble purpose and if we as individuals strive for this our own life is enhanced. National-Socialism aims to make individuals aware of the possibilities that exist, or can be created, for higher living. A National-Socialist society would not seek to coerce or force individuals to conform to its ideals and principles, on pain of punishment, for that would be contrary to what National-Socialism desires to achieve. What National-Socialism desires is a society where the majority within that society willingly and enthusiastically follow its ideals and principles because they understand or feel or realize that by doing this their own lives will have purpose and meaning. However, National-Socialism is also practical, and accepts that there will always be some individuals who for whatever reason will not wish to accept and strive for its ideals even after these ideals have been explained to them. Such individuals would be detrimental to National-Socialism and accordingly, a National-Socialist society would wish to exclude such people from the benefits of such a society. It would therefore exile them, allowing them to leave that society and live elsewhere, in other societies. A National-Socialist society would not herd its opponents into 'penal' institutions of any kind. It would give them a choice - "Stay, and thus aid our noble Cause, thus aiding us to create higher ways of living and a noble society - or, choose exile in another land and so live as you wish..."

It important to understand that in a National-Socialist society exile would be the chosen method of dealing with those who for whatever reason opposed such a society. Anything else is a waste of resources, and ignoble. Exile is the most practical and noble way. Furthermore, a National-Socialist Reich would reform the present penal system - with its ignoble concept of prisons - and the whole modern, dishonourable, system of 'justice' where imprisonment is mandatory for certain 'crimes'. (See National-Socialism, Morality and Justice.)

Coercion, and 'punishment', of opponents is against the principles of National-Socialism because National-Socialism seeks a society where individuals willingly and enthusiastically co-operate together for the common good of that society. It seeks to create a noble attitude and a sense of joyful well-being among individuals. The apparatus of 'terror' and suppression creates the exact opposite. Furthermore, National-Socialism is optimistic and positive about individual nature and character - it believes that if people are told the truth, made aware of what it is possible for them to do and achieve, then the majority will, if correctly led by noble leaders, 'do the right thing'. One of the fundamental purposes of a National-Socialist organization is for noble leaders to explain and show, by example, what National-Socialism really is; what obligations a person has, and what doing one's duty would mean. In essence, National-Socialism affirms a fundamental truth of civilization - that if individuals understand their duty, have a noble purpose, and willingly co-operate together to achieve that purpose, then a better world, a new Golden Age, can be and will be created by their efforts. In a National-Socialist society, only if an individual consistently shirked their noble duty to their comrades and their race, and/or showed themselves to be ignoble and selfishly irresponsible, would 'the force of law' be invoked against that individual - and this because such individuals, by doing such things, would undermine the harmony and well-being of that society, and thus negate the noble purpose and hard work of the other members of that society.
 

The National-Socialist Revolution


For a National-Socialist State, or Reich, to be created, there has to be a revolution brought about, in a specific place or country, by a significant number of people who are National-Socialists. Such a revolution means the principles and ideals of National-Socialism have been willingly accepted and championed by that significant number of people. This in itself means a National-Socialist organization or movement converting people to the noble National-Socialist cause.

For National-Socialism, the State is a means, not an end. The means that the State is created and used for is the well-being and advancement of the race, and the individuals of that race.

The first task of any National-Socialist government is to ensure it own security and survival from its external enemies. This would mean the Armed Forces being willing and able to defend National-Socialism. To do this, such Forces would have to be, or become, National-Socialist organizations, composed of those who believed in National-Socialism and who were dedicated enough to defend the principles and ideals of National-Socialism. That is, their first loyalty would be to National-Socialism itself.

The second task of a National-Socialist government is to ensure its own security from any internal threat. This means aiming to convert, or win over, those who are not National-Socialists, and exiling those opposed to National-Socialism - that is, giving them the opportunity to leave the territory, or territories, of the new National-Socialist State.

The third task would be to abolish all old Institutions, laws, agencies (such as the Police) and replace them with National-Socialist ones.

The fourth task would be to begin to create a new society founded on noble idealism, and thus implement National-Socialism. This would mean, among other things, the following. (1) Creating a new type of State economy which abolished speculation, and the slavery of interest, and which ensured the economic well-being and prosperity of the new society. (2) Implementing the National-Socialist ideal of social justice - creating a better, more caring, more healthy, more harmonious society for people to live in. (3) Creating National-Socialist educational institutions dedicated to producing healthy, noble, individuals aware of their heritage and culture. (4) Reforming agriculture by implementing sound ecological practices.

The fifth task would be to create a better, more beautiful, environment by, for example, caring for and nurturing Nature

The sixth and final task would be to begin to work toward pursuing higher, idealistic and numinous goals such as the exploration and conquest of that final frontier which is Outer Space. One aim would be the future creation of a National-Socialist Galactic Empire. By pursuing such a numinous ideal as this a higher, more advanced, people would be created naturally, and the National-Socialist Reich itself would last for far more than a thousand years.
 

Dealing with Other Races in an NS State


Since a Reich is an ethnic State or nation, devoted to the welfare and advancement of a particular race, it is important to state how such a Reich would deal with the individuals of other races who may dwell within the borders of the new Reich. They would have nothing to fear from the creation of a Reich.

Other races would be treated with courtesy and respect, for that is the National-Socialist thing to do. They would be free and indeed encouraged to keep their own culture, way of life and beliefs, as they would be entitled to fair and equal treatment in all areas, such as Law, employment and so on. That is, there would be no discrimination against them on the grounds of their race, culture or religion. While they lived in the territories of the Reich, they would be entitled to the protection of the Reich. There would be no question of the Reich "putting its own people" first in such things as employment, housing, medical care and so on, for that would be ignoble, against reason, and inhuman.

Prejudice against them would be strongly discouraged, for that is the noble thing to do, and they would not be forced to re-settle elsewhere. They would, however, be expected to respect the culture of the people of the Reich and be encouraged to concern themselves with their own people and culture, and aim, some time in the future, toward a viable homeland of their own where they could establish their own communities and way of life of a standard comparable to that of the Reich. Where such a homeland would be - whether conceded from the territory of the new Reich or elsewhere - would be matters for consultation, discussion and mutual agreement. Such a homeland might have to be created by the Reich using its own resources, with the Reich willingly undertaking this noble duty because it would be the honourable, National-Socialist, thing to do.

What is necessary is tolerance, understanding, honourable behaviour and a mutual respect while working toward the creation of new ethnic homelands.
 

National-Socialist Germany


The above principles and ideals formed the basis of National-Socialist Germany and were used to begin to implement a National-Socialist revolution in this, the first National-Socialist State, or Reich. This revolution was undertaken against difficult odds, and was never completed. The war which the enemies of National-Socialism had agitated for at the start of this Aryan revolution, forced the German National-Socialists to fight for their very survival. Despite this, the years between 44 yf and 50 yf were glorious ones. Adolf Hitler transformed German society and brought about a renaissance, a new Golden Age. He solved the economic problems of Germany, and brought dignified work to millions of unemployed; he created a better, more healthy, more socially just society; he instilled into his people a new sense of joy, of purpose, of idealism. He brought about a revolution in people's attitudes - with people co-operating together for the common good. He restored the values of honour, loyalty and duty. Instead of persecuting his opponents, he converted most of them, becoming the most popular, the most loved leader the world has ever known.

There has been a relentless, lying, hateful propaganda campaign conducted against National-Socialist Germany, and Adolf Hitler, for over sixty years. The present decadent, materialistic and tyrannical System which exists in all countries where Aryans are in the majority, had and still has a vested interest in trying to discredit National-Socialist Germany. To this end, recent 'history' has been re-written; documents forged (one has only to think here of the ignoble lie of the 'holocaust'); counterfeit 'memoirs' produced, and so on. Respectable academic 'historians' - who are part of and who bow down to this System - have laboured over many years to mislead, falsify, and propagandize. Their diatribes appear at regular intervals, and reinforce the myths and lies which have been created about National-Socialist Germany.

It is neither necessary nor desirable to produce here, within the confines of this article, the vast amount of evidence which still exists - despite the attempts by many to destroy it - to substantiate the claims made above about National-Socialist Germany. It is not necessary for one simple reason. The ignoble lie of the 'holocaust', its world-wide propagation, its acceptance by 'historians' and the majority of Aryans, shows not only the power of the enemies of National-Socialism, but also their ignoble, deceitful methods. Nothing such people say or write can be believed; just as those who support or propound such a monstrous lie cannot be believed. The acceptance of this lie, by historians and others, means that anything such people write or say about that period, its history and those involved with it, is suspect. Their books cannot be trusted; their methods cannot be accepted.

Despite all that the enemies of National-Socialism have done to try and discredit it, its noble idealism lives on, and will live on. And it is this noble idealism which will assuredly create, some time in the future, the next National-Socialist Reich. Such a Reich is capable of lasting for more than a thousand years.
 

 

IV: The Truth About National-Socialism and Race Hatred

The fundamental practical and immediate aim of a modern Aryan National-Socialist movement is to create an Aryan homeland where Aryans can live freely, express their unique cultural identity and live according to those principles of natural justice which alone can ensure the health and vitality of Aryan individuals and Aryan folk-communities.

National-Socialism does not preach or teach any kind of 'racial hatred'. The reality of National-Socialism - as distinct from the lies about National-Socialism ceaselessly propagated by its enemies - is that it is concerned primarily with the welfare and future of the races of the world, and seeks to establish free ethnic nations. For instance once an Aryan Reich is established, such a Reich would in its relationship with other races and nations encourage those other races to become aware of their own racial identity and uniqueness, so enabling them to create their own ethnic States dedicated to the well-being and advancement of those other races.

The present-day opponents of an Aryan National-Socialist movement are not other races - but those people, political parties, interest groups or Governments, of whatever race and culture, which seek to undermine racial identity and culture by pursuing social and political policies detrimental to honour, excellence and the ideal of ethnic nations. The enemies of National-Socialism are those who oppose the creation of ethnic homelands, and those who oppose the racial principles and ideals of National-Socialism.

Since National-Socialism is an expression of  nobility, it represents all that is best, and thus civilized, about our human species. National-Socialism is a conscious affirmation of those values which are central to civilized conduct - honour, loyalty and duty. National-Socialism is also an expression of what it is to be human - it expresses the essence of our humanity, of how we came to be 'thinking-beings'  and what is necessary for this evolutionary development to be preserved and extended. These things are race, culture, and racial character as evident in the individuals of a particular race.

Fundamentally, National-Socialism seeks to create ethnic homelands and within those homelands the right social, political and spiritual conditions to enable civilized individuals to flourish. National-Socialism seeks to encourage civilized conduct as it seeks to create a civilized way of life. Accordingly, National-Socialists champion and represent that noble idealism which is essential to civilization.
 

The immediate aim of an Aryan National-Socialist movement is to make real, for the majority of Aryans, the goodness, the nobility, the hopes and aspirations which the majority of people hold in their hearts. Whatever our enemies may say - whatever their propaganda may express - this is the simple truth about National-Socialism which they, for their own evil ends, are trying so hard, so brutally and so hatefully to suppress.

 

 

 

The Sickness That Ails Us:
Why a Revolution or a War are Required

By David Myatt, 111

A sickness has overcome the people of this once Aryan, this once beautiful, land. The Britain of today - year 2000 on the Christian calendar - is a very different place than the one I wandered through, on foot, only thirty years ago. I used to love this land, its people, as I used to feel at home here. But now, I feel I am a stranger in the land of my ancestors.

I remember walking along a dusty road in Yorkshire one warm and sunny day in Spring, stopping briefly to rest on a village green before partaking of a pint of ale in the village pub. I remember the friendly conversations with the people, there, and the feeling of though being a wandering, young, stranger, of still belonging to their world, their way of life. I remember a hot evening one Summer while near the Essex coast and on my way to Suffolk, falling asleep in a field not far from the sea having drunk rather a lot of cider, and being found in the morning - unable for a moment to remember where I was - by farm workers one of whom gave me some tea made from water boiled in a Kelly kettle.

I remember walking one windy, rain-swept Autumn day along a lane among the hills of Northumberland where a dog was chained on a long chain by the side of the road, miles from any human habitation, with only a kennel for shelter, and, miles of walking later, meeting a farmer, and spending a pleasant hour or so talking as the clouds fastly skudded past to break and reveal a brief but still warm sun.

I remember the beauty of a woman's face - her smile, her scent - as she opened the door I had knocked upon one cold and snowy winter's evening to ask for water. I remember the warmth of the house that seeped out to me standing there in my father's old but still perfectly warm Greatcoat. I remember her kindness, the noise of her young children, playing inside, and how the woman's face, her scent, haunted me for hours afterwards until I fell asleep, huddled up against the cold.

I remember the many people of many ages, many occupations - men and women, old and young - who gave me lifts in their cars, vans and lorries as I hitched along the roads and lanes of my land. I remember listening to their views, their stories, their dreams - and sometimes their problems.

I remember many things... Mostly good. But most of all I remember feeling a common, unspoken, bond with the people, the very land itself. Not a romantic, unreal, type of thing: but something tangible and true, as if most of the people I met were distant cousins, or relatives, or forgotten school-boy friends; as if I myself was grown from the very land, from the hills of Northumberland, from the fertile fields of Essex, from the oak trees that bordered a high stream in Derbyshire, from the very rocks of a crag in Yorkshire. Often, with people, there was no need for words; or for too many words. I, we, understood with a look, a gesture, a smile.
 

But now, fast forward three decades, things are very different. And it is not me which has changed: not fundamentally; not inside. It is the world outside; and even the people themselves.
 

The Problem of Our People:

There has been a change of pace, and a change in people's attitude, in their perspective, in their very way of life; and in many, many places, the people dwelling in this land have dramatically changed: now, I can walk through many areas of many towns and cities and never see an Aryan face, as I can walk through villages and see many a non-Aryan face. And there is a general rudeness, a general manic feel to life, with people pursuing their lives fastly and often with arrogance, concerned as they are with "getting on", with an abstract world of commerce, of business, of enterprise, of consumerism, of "entertainment", that did not exist, even three decades ago.

Decades ago, I remember travelling on trains with compartments and corridors, with many an hour spent in pleasant conversation. People going on holiday; to and from work; visiting relative and friends. I remember one cold Winter's night, spending many hours in front of a real coal fire in a railway Station Waiting Room listening to the dreams and hopes of a young woman who was travelling to begin a new job, her first time away from her home in the country. I remember the sadness I felt, the desire to warn her of the dangers of rapacious, dream-destroying, capitalist-city life, home as such places were, even then, to men, young and old, who possessed no honour, having had no experience of combat and war.

I remember one bleak and dreary day standing on a lonely railway platform in Scotland almost lost among the rising hills, talking with a tall, giant-like, fair-haired young man whose bulging canvas rucksack I myself could barely lift. I remember his smile, his laugh, as we talked of the walks, the climbs we had done, and of adventure, of perchance a good war.

And I remember several journeys recently, with the front of the trains stuffed full of people mostly arrogantly travelling "First Class" (paid for by their companies) with many of them - like many others in what was in all but name Second Class - hunched over "lap-top" computers or shuffling and reading "important" papers to do with their work: work having nothing to do with the land around them, with the true heritage, the true warrior culture, of their ancestors, but instead to do with commercial or financial or industrial concerns which maintain the consumer-capitalist system.  And at the weekend, many of these people would rush out into the country to pursue some chosen pursuit, as many of them lived in the country without belonging to it, without feeling a part of it. Their concerns were European, or global, or personal or based upon some culture-destroying abstract social and political dogma, and you could see from their faces, their eyes, their speech and manner, that they did not feel rooted to the land and its people, that they had not experienced that deep wordless love of land and people which for centuries made the English, the Scots, the Welsh, the Irish, care for and fight to the death for their land, their people, their freedom.
 

There has been a drastic, a disturbing and sad, change in the land itself, with more and more traffic, and more and more intensive farming; more and more destruction of Nature in the name of profit, or convenience, or entertainment.  Everywhere our people now speed around in cars or other vehicles, chasing pleasure or more work to purchase more material possessions and a better, more material, way of life. Everywhere, Nature is displaced as everywhere is invaded by the noise, the pollution, of vehicles carrying people pursuing their own pleasure, or conveying more and more consumer goods produced by the consumer-capitalist industries to feed the never-ending, insatiable demand for possessions, for luxuries, for comfort, for ease, for entertainment. Every year, year after year, there is more economic growth, more change, more destruction of the quiet, slow, rural way of thinking, of being; every year more new and unnecessary commodities and goods produced, more dependence upon international finance and foreign investment and foreign imports, more desire to compete in "foreign markets". The whole System - fed by greed, by change, by profit, by the desire for unnecessary luxuries and goods, by the desire for more and more, by the view of each person as only a consumer in some world market or as some worker-drone in some world-based factory or business - is wrong, contrary to the way of Blood and Soil., to the way of the warrior, to our ancestral and natural way of life.
 

Recently, I overheard a conversation in a pub. A young, local, farmer (whom I vaguely knew through a friend)  had not long ago taken over the farm from his father. There was a large pond near the house - almost a lake - which for over an hundred years had provided sanctuary to wildlife, and enhanced the land, partly through its silent natural beauty. But with a young baby, and a small child, the decision was made to fill-in this pond, in case one of these children "had an accident". His wife was very worried about this, as he was although not quite in the same way, and it was a bit of a bother to care for the pond anyway. Interrupting, I suggested a fence, appalled at both the imminent destruction of a beautiful part of Nature, and something else. I even offered to help in the construction and erection of the fence. He agreed it was worth considering, since he felt it would be a shame to lose the large pond which his grandfather had helped to build. I did try and steer the conversation toward my other concern, but gave up after a while,  feeling as I began to feel almost a stranger in a strange land. Quite a while later I heard, third-hand, that this pond was no more.

The interest here in this story is not the destruction of more of the natural beauty of our land, sad as that is, but the thinking, the feeling, which led to this: the desire to somehow "tame", to "pacify", the world - and in particular the natural world - and make it safe because some part of it was considered a "danger" to children. And this not from some urban dweller but from a family who lived and worked on a farm, and who had grown up in the country. It was as if the rough, tough, dangerous masculine side of life had been feminized - and today must be feminized. It was as if the wildness of Nature, the very danger of life itself, had to be done away with: that children must be cosseted, first by their family, and then by the State itself.

I had tried to talk to the young farmer of the necessity of accepting Nature - and her dangers - for what they are; of how we need to feel the perspective that Nature, raw, alive, dangerous, can bring; about building character through acceptance of risk; of accepting Fate itself. And then perchance to lead on to the necessity of war... But it was no use for I had begun to feel just an elderly man going on about a past the young did not know nor understand. Who today among the young would - or would be allowed to - climb a sheer rock face as I with my father did, and my father with his father before did, without any ropes, without a helmet, without any "safety gear" at all? Who today among the young would set off, as I once did a few years short of the age of ten, with only one tin of food and a little bottle of war, along a road into the East African bush just because I wanted to find out where the road went? And whose father - and which "officials" - would today understand such a youthful act and simply laugh and see it as part of the life of a boy growing up? But both my father, and all the officials, were veterans of the Second World War: rooted, grown from, the warrior, war-loving, society we have lost.
 

There has been a gradual and significant change in the attitude of people, away from an acceptance of adventure and combat - and indeed a love and desire for combat - and toward security, and safety; toward the way of life of the pacifist, the coward who is afraid to "get involved" and who knows nothing of honour; nothing of standing up for what is right, regardless of the personal risk and regardless of the consequences.

Is it any wonder then that more and more youngsters, feeling the upwelling of their ancient warrior blood, get into trouble, recklessly drive cars at great speed, and do other unsocial things? Is it any wonder that there is so much cowardly bullying, so much loutish drunken behaviour, so much disrespect among the young when there is no discipline of the Army kind, no facing of real danger through deadly combat, no deeds of real valour and heroism to be done in a war, and no understanding of comradeship, of sacrifice, of land and people, which a war, and only a bloody war, breeds? Is it any wonder that we have the the nation we do when there is no war to breed character: no bloody combat to teach respect and bring an understanding of Fate?
 

The Problem of Immigration:

The figures are startling. There are over 7,000  applications by "asylum seekers" each month. That is, 84,000 people per year who have officially requested to stay in this country, having arrived without permission or documents. Add to this those who do have permission, and add to this a reasonable (probably greatly underestimated) figure for the illegal immigration that already has reached alarming proportions, and there are at least 100,000 non-Aryans arriving every year. This is well over one million in ten years, due to the number of children born to these new immigrants. Given that there are already many millions of non-Aryans living in this country, then if present trends continue, native Britons - people of North European racial descent - will be a minority in about sixty or seventy years.
 

The truth of this matter is that, given the conditions which exist in many other countries in Africa, Asia and even parts of Eastern Europe, this country is seen as an opportunity for a new life as well as a "soft option": people can enter illegally, claim asylum, and be given accommodation, food and money to spend. And if they do not want to take the small risk involved in claiming asylum, they can disappear into the cities, and more often than not find work and so live better than they could in their own nations. We cannot blame these immigrants - both legal and illegal - for this, because it is natural: their last best hope as the Americans might say. Furthermore, our own ancestors did the same, venturing forth to the colonies, the New World, in search of a better life.

As long as this nation has little or no border controls, as they long as they allow people in, as long as there are people eager for money who will smuggle immigrants in, as long as the Government of the day houses and feeds such immigrants and is concerned with their "rights", and so long as the immigrants see this nation as a land of opportunity, or at least a better place to live than their own land, then the problem will not only continue, but get worse.
 
 

The Problem of the Future:

If things continue as they are now, then the Britain, the England, that I and my ancestors knew - and which they fought and died and struggled for - will no longer exist. Given the continued immigration, given the urban and rural development which will take place - new houses, roads, factories, industries - and given the continued destruction of the land by chemicals and agri-business, this country will be a vastly overpopulated, over-developed waste land, with the few areas of countryside left teeming with people enjoying "leisure pursuits" or just escaping from the metropolitan hells. And this countryside will be just as noisy, just as polluted, as the cities and towns. Furthermore, the majority of people who live in this country will be non-Aryan.

In less than sixty years, England and Wales will be unrecognizable. There will be nothing to love and be proud of; and certainly nothing in the nation - not even the land itself - worth dying for.

There will then either be a catastrophic political, economic and social collapse, or the continuation of the tyrannical consumer-capitalist society of the present where people are merely consumers and worker-drones.

The Prisons will be teeming; crime will be rife; proper family life almost non-existent; and the countryside will be used either for "leisure pursuits" or  by giant commercial farms using giant machines to produce food for the giant supermarkets. Every single person will be controlled and watched by the invisible tentacles of the State: surveillance will be everywhere, some obvious; some not so obvious. The Police will have become just like an Army: but it will be an Army of Occupation, designed to keep the order, and the "law", of the tyrannical State. And the State will have the power to prevent anyone from leaving the country: confiscating the Passports of anyone they even suspect may be a dissident, or have any attitude or belief the State does not like. Yet always there will be more than enough people who believe that such State control, such surveillance, such Prisons, such a Police force and such laws and restrictions as are introduced, are " necessary" and desirable and even "just".

The nation will be - in all but name - a Marxist Police-State. For its social and political policies will be - in all but name - Marxist, just as there will a rich, privileged, elite of politicians, bureaucrats, "entertainers" and "celebrities" who will aid these social and political policies, who will vie for position and wealth and influence, and who will seek, knowingly or unknowingly, to keep the people mis-informed, and "entertained" and basically docile. And a few of this pampered elite may even in their ignorance sincerely believe that the social and political policies of the State are right.

And there will be little or no resistance to the tyranny of the State, for the spirit of the people will have been broken. They have food; they have shelter; they have their "entertainment", their "sport", as the more young and adventurous can still "have a good time". The Aryan people still left will have no true identity; no true culture; no feeling of Destiny; no warrior spirit; not even any true sense of belonging. Britain will have become a gigantic island Prison with its people participating in one gigantic piece of social engineering: mere politically-correct consumers and worker-drones for the rich, nation-hopping, fat international capitalist cabal, with all individuals deemed to have "politically-incorrect" attitudes or social behaviour, and all those who transgress one of the thousands of State laws passed every year, pounced on by the Police and locked away in the every-growing multitude of Prisons and "reform centres".
 
 

The Solutions:

There are only two ways to change what is happening: to prevent the complete destruction of this land and its Aryan people. Our way of life, mostly rural and slow, and breeding a love for and understanding of the land, of the people - the way of Blood and Soil - has almost been replaced by the way of consumer-capitalism and its multi-racial urban-dominated society.  Can we bring this ancient, this ancestral, this wise way of Blood and Soil back? How can the terrible future which awaits be prevented?

The first way is for an Aryan political party - a movement for Aryan racial nationalism - to win political power and so introduce direct political measures. Such a movement would aim for a complete, a radical, change in attitude by the people and so enable them to understand what is going on and so demand change:  an end to immigration, a refusal to any longer to pay taxes to support hundreds of thousands of asylum seekers in terms of benefits and free housing, with people appalled at the destruction of their land, their soil, by business and people who put profit first. This will either force the Government of the day to introduce strong measures and proper border controls, or shift the power to such an Aryan movement.

The second way is if the country declines and suffers severe economic and social problems so that it is no longer seems an attractive place for immigration, and with urban and other industry and commerce gradually breaking down, forcing people to once again turn to the land for basic food.

Is it possible that an Aryan political movement to win political power? Will the British people change - will they shake themselves out of their lethargic, material, inward-looking existence - and so demand radical reform, a restoration of their former, less materialistic, way of life where war and outward expansion, of Empire, was seen and understood as good? Or will things just carry on as they are now, with no sudden and catastrophic economic crises?
 
 

The first way is possible, but not likely, due to several factors. (1) the lack of good, charismatic, leadership; (2) the general lethargy among our people, who feel and see no need, as yet, for radical change, and who for the moment and the next few decades perhaps, are content to let things drift along; (3) whatever protests and feelings that arise against the present multi-racial and pro-immigrant, anti-Aryan, status quo, are contained by the government of the day, mostly due to the tyrannical legislation which exists (and which will be added to in the near future) which outlaws any overt criticism and public protests, which has outlawed our culture, and which effectively cripples any Aryan political movement in terms of what can be said, or done, and which gives the government fo the day the power to arrest and imprison any Aryan activist.

Given the lack of a proper leader - who could lead an Aryan movement to victory even against all the odds - then our choices are very limited. We can do what has done done for decades - hope and play at electoral politics, trusting in one dishonourable leader after another - or we can try a different way or ways, such as emigrating somewhere else. But as the Aryans of Rhodesia and South Africa, and even America, have discovered the fundamental problems exist elsewhere.

We can even hope - naively - that one day the System will start to collapse all by itself.
 
 
 

The Revolutionary Option:
 

I love this land as I love my people. I have no desire to see my people suffer and die, as I have a respect for the people of other cultures, other races. But I do know that if nothing is done - if we continue to drift as we are drifting - if my own people are not awakened, then my land and my people will simply not exist in the future.

And I wish for my people - and my land - to continue to exist, for I know that each race, each distinct people with its unique culture and traditions, is a valuable and precious gift from Nature, as I know that the health, the well-being, the very future, of such a people depends on the health, the well-being, of the land where they dwell.

My most ardent dream is for a noble, honourable, just society where my people can live among their own kind, with the land itself respected and treasured, and where there is a happiness, and a stable, peaceful family orientated society where people live free and without fear, and certainly without the dishonourable blight of crime, drugs and homosexuality, with the people of this society understanding how they can contribute to their culture, and evolution itself: how the perspective of the people of this society is that of their folk, of the future of their folk, and of the future of Nature and the very cosmos itself.
 

The hard and difficult truth we must face and accept is that to create a better future - to save our people, our very land - we must sacrifice our present, we must act; we must make difficult decisions, and take and suffer the consequences of those decisions. I personally have no desire to harm, injure, or kill, any living thing; in fact, I nurture the desire to do the exact opposite. For over thirty years I have watched and studied the changes that have taken place and which are taking place in this and other Aryan lands, and our time has run out, with no leader emerging to guide us to victory and so save our people, our land.
 

The reality is that our people need a revolution or a war or the breakdown of the System to shake them out of the lethargy, the stupor, they are in: to arose once again the fever of their ancestral warrior blood.  They need to once again face the hard reality of life; to have to make difficult, life-changing and life-threatning, decisions: to have great challenges to overcome, for that breeds charcater, and bring forth the best of men, and the best in both men and women. People have to be faced with making a choice between doing what is right, what is necessary, and doing what is wrong. The whole cocoon which this materialistic consumer-capitalist society has surrounded our people with must be smashed. There must be chaos; a breakdown of essential supplies; a shortage of fuel and food. They must be disruption and destruction of anything and everything which keeps our people entertained, fed, content and happy: electricity, television, gas, water, oil, food... There must be uncertainty about supplies, and a general breakdown of law and order as people vie for supplies and basic commodities. There must be hunger, poverty, uncertainty, and sudden death.

If our people are not awakened to action - if they are not forced to act by such a revolution, such a war or such a breakdown - then they and their land will slowly but surely die. In a hundred years time, Aryans will be a minority in this land, ruled over by a corrupt Government made up of mostly non-Aryans. This land itself will be covered in urban developments, and derelict, dead or despoiled. Society will be rotten, diseased, broken, crime-ridden and almost completely corrupt. The Police will be corrupt, as will the Courts and the vast majority of other Public servants.  For over a hundred years our own people will have suffered terribly; what Aryans exist then in this land will be sad, proudless, people, accepting of their lot as a persecuted minority who toil away doing soul-destroying work or who are forced into ignoble crime in order to try and survive.

This is the fact, the truth, the reality, we must deal with. The future of this land is evident even today in certain areas of London, Bristol, Leeds, Manchester, Glasgow ...
 

There is going to be no war, no revolution, no breakdown unless we who know, who feel, who understand create it. There is going to be no awakening of our people, unless we awaken them through such things. The very future of our land, our people, really does depend on us.

The whole fabric of this soft materialistic society must be broken down and destroyed, by whatever means are necessary and practical, however ruthless we have to be, and regardless of the cost in terms of human suffering. For such chaos, suffering, injury and death as will occur is the price that must be paid now to save our people and our land and enable us to live in freedom and as we must live: among our own kind according to the laws and traditions of our noble warrior culture.
 
 David Myatt, 111yf

Go to Davit Myatt Page I

Go to David Myatt Page II

Go to David Myatt Page IV
 
 
 
 
 
 David Myatt Page

 

 


 

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Revised: January 03, 2010 .   Communication:   discoverer73(at symbol)hotmail.com     Go to Home Page     Go to Index of All Articles Pages       
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