This chapter, re-edited, is from Blood
Ritual, An Investigative Report Examining A Certain Series Of Cultic
Murder Cases by Harrell Rhome, writing as Philip de Vier,
National Vanguard Books, 2001. What follows is excerpted from a
timeline of publications and key events related to ritual murder
crimes. To order a hardcopy or eBook edition, email as per above.

Streicher is shown in his Nuremburg cell.
1931.
Publisher Acquitted of Criminal Libel Charges.
Julius Streicher of Der Sturmer newspaper,
was acquitted of libel in a noted court case. Streicher even managed
to read sections of The Talmud into the court records that,
among other things, revealed the verses permitting the cheating and
even deaths of the goyim, the court also ruling that his quotations
were essentially accurate.
1934.
Der Sturmer newspaper, Special Edition of May
1934.
Julius Streicher, an early member of the National
Socialist Party, was the editor and publisher. Dubbed “the Jew
Baiter of Nuremberg” for his radical opposition to the Jews, he was
certainly a colorful and notorious figure of the politically
volatile twenties and thirties. For his early work with the party,
he was named Gauleiter (district governor) over the Nuremberg area.
He proved to be, however, too corrupt in his business practices, and
was removed from his post early in the war. Nonetheless, with great
perseverance and persistence, he published Der Sturmer until
the end of the war and his capture by the Allies. The Special
Edition of May 1934 was a hot seller, soon going into several
reprints. But it was too hot for some circles, especially the Church
(both Catholic and Protestant) as Streicher said some defamatory and
uncomplimentary things about Holy Communion and its sacrificial
origins. These passages do not appear in the only known English
translation.
This issue also contained illustrations that his
critics called obscene. In truth, the offending material was
straight out of old court records and books. The pictures were of
old paintings and woodcuts depicting ritual murders. This was not
the only issue that featured stories about Jewish ritual murder.
Such a story appeared every few issues, but the 1934 Special Edition
packed many accusations into one big issue. The howls of the Jews
and their supporters spread over the world, accompanied by requests
to the German government to suppress any further distribution of the
issue. It is of interest to the serious researcher as it compiles
and condenses material from many famous cases such as that of St.
Simon of Trent (1475). Without commenting on or endorsing Julius
Streicher’s political views, we can certainly benefit from a study
of the material he published in that famed May 1934 issue.
Translated into English, it still circulates.
1938.
DER STURMER, No. 28, Vol. 16, p. 5. Issue of
July 1938. The May 1934 issue was not the only time Julius Streicher
featured prominent ritual murder stories in his newspaper, which
appeared on a rather regular basis.


Some of the more lurid and allegedly libelous
issues were translated into English for Streicher’s trial at
Nuremberg. In some instances, these appear to be the only English
translations ever made of this material. In the following passage,
the paper drew a parallel between kosher animal slaughters (regarded
as cruelty to animals) and the ritual slaughter of humans.
“The ritual murder Jews slaughter (schaechten)
men. Whoever had the occasion to be an eyewitness during the
slaughtering of animals or to see at least a truthful film on the
slaughtering, will never forget this horrible experience -- it is
atrocious. And unwillingly, he is reminded of the crimes, which the
Jews have committed for centuries on men. He will be reminded of the
ritual murder. … History points out hundreds of cases, in which
non-Jewish children were tortured to death. They were also given the
same incision through the throat, as is found on slaughtered
animals. They also were slowly bled to death while fully conscious.”
From the Records of the International Military Tribunal (I.M.T.),
partial translation of the document designated as 2700-PS.
This forensic speculation is evidently quite
dangerous and deadly. For such “genocidal” acts, the publisher was
tortured and hanged in 1946 during the Nuremberg atrocities.
1946.
Nuremberg, Germany.
The trial, torture and execution of Julius
Streicher, who was a newspaper journalist, cartoonist and publisher.
In 1946, the International War Crimes Tribunal
heard the cases against the major National Socialist figures, a
group that included Streicher. Let’s be straight about this. The
Jews universally revile him as a modern-day Haman, right out of the
Book of Esther. As investigators, we decided to do a little more
background checking into this infamous and supposedly vile figure.
Briefly, here is what we found. Contrary to popular belief, perhaps
because of his party uniform worn in most photographs, he was never
a soldier, policeman or any type of armed combatant. Before he
became a full-time publisher and NSDAP organizer, he was a
schoolteacher. Although proud and aggressive, he never seriously
hurt anyone. Moreover, Streicher never commanded or guarded a
concentration camp. He was a financially corrupt official in an era
that somewhat tolerated and encouraged it. For his practices he was
deposed from his post of Gauleiter of Franconia. After this he was
totally out of the loop as far as having any role in government
decisions or personal influence on his leader. He was unarguably
arrogant, boastful, and overbearing as well as being hateful and
spiteful in his writings. These, however, are not capital crimes in
a civilized nation. Or were they? As we see, the controversial
author and publisher spoke plainly.
“[We] relentlessly fight the shady mixing of
religion and Jewish party politics, and fight to keep religion pure,
as did the Lord when he threw the hagglers and usurers out of the
Temple.” Kulturkampf!, Flugblatt, 10 March 1924, Munich.
During the Nuremberg trials, he was asked about
his role in the Nuremberg Race laws of 1935.
“Yes, I believe I had a part in it insofar as for
years I have written that any further mixture of German blood with
Jewish blood must be avoided. I have written such articles again and
again; and in my articles I have repeatedly emphasized the fact that
the Jews should serve as an example to every race, for they created
the racial law for themselves -- the law of Moses, which says, "If
you come into a foreign land you shall not take unto yourself
foreign women." And that, Gentlemen, is of tremendous importance in
judging the Nuremberg Laws. These laws of the Jews were taken as a
model for these laws. When after centuries, the Jewish lawgiver Ezra
demonstrated that notwithstanding many Jews had married non-Jewish
women, these marriages were dissolved. That was the beginning of
Jewry which, because it introduced these racial laws, has survived
throughout the centuries, while all other races and civilizations
have perished.” Trial, International Military Tribunal, Nuremberg,
1945, Vol. 12.
Julius Streicher’s real “crime” might be
described as a crime of persistence. He doggedly, determinedly and
stubbornly published Der Sturmer until the bitter end. The
main goal of the newspaper was complete and unequivocal opposition
to what he, and many others, saw as a menacing international
conspiracy. This is what convicted him at the Nuremberg
international court of Jewish revenge. For this work against the
Jews he was hanged at Nuremberg in 1946. Reportedly, the depleted
and weakened Streicher, already repeatedly beaten and tortured,
raised his voice and said “Purim Fest 1946!” just as his
executioners released the trapdoor.
Records of the International Military Tribunal at
Nuremberg show that Julius Streicher, although barred from
introducing any testimony as to the truthfulness of his ritual
murder allegations, was able to declare that he was not the actual
author of the infamous Ritualmord edition! When asked who was
the author, he replied: “My collaborator, the Editor-in-Chief at the
time, Karl Holz, who is now dead. But I assume the responsibility.”
IMT Records, 29 April 1946, Vol. 12, p. 336.
Apparently one of the main arguments against the
ritual murder issue was not its truth or falsity, but its bad taste
and anti-Semitism. It is, as we know, “anti-Semitic” to say anything
remotely critical of the Hebrew people or their history. But, is it
deserving of torture and death? Regardless of your feelings about
the Second World War, a close look will reveal that the Nuremberg
trials were anything but fair. Most Americans would be appalled at
the almost total lack of judicial due process. Streicher was
repeatedly refused permission to introduce any evidence about the
truth of his ritual murder allegations. His court-appointed Jewish
attorney also refused him permission to testify. Truth was not
important. Streicher must suffer as an example of what happens to a
Haman in any age. The following excerpt from Streicher’s testimony
not only illustrates the shocking lack of fairness, but also shows
how the defendant cunningly got some statements in the record.
[Dr. Marx, the court-appointed attorney speaks.]
“The Prosecution accuses you, in connection with this ritual murder
affair, of having treated the matter without documentary proof, by
referring to a story from the Middle Ages. What, in brief, was your
source? [Streicher replies.] The sources were given in that issue.
Nothing was written without the sources being given at the same
time. There was a reference to a book written in Greek by a former
Rabbi who had been converted to Christianity. [Teofito] There was a
reference made to a publication of a high clergyman in Milan, a book
which has appeared in Germany for the last 50 years. Not even under
the democratic government did the Jews raise objections to that
book. That ritual murder issue refers to court files which are
located in Rome, it refers to files which are in court. There are
pictures in it which show that in 23 cases the Church itself has
dealt with the question. The Church has canonized 23 non-Jews killed
by ritual murder. Pictures of sculptures, that is, of stone
monuments were shown as illustrations; everywhere the source was
pointed out; even a case in England was mentioned, and one in Kiev,
Russia. But in this connection I should like to say, as I said to a
Jewish author here, that we never wanted to assert that all Jewry
was ready now to commit ritual murders.
But it is a fact that within Jewry there is a
sect which engaged in these murders, and has done so up until the
present. I have asked my counsel to submit to the Court a file from
Pisek in Czechoslovakia, very recent proceedings. A court of appeal
has confirmed a case of ritual murder. Thus in conclusion I must
say....” [Justice Jackson interjects.] “I object to this statement,
your Honor. After his counsel has refused to submit it, he insists
on stating here the contents of a court record. Now this is not an
orderly way to make charges against the Jewish people. [We have
never seen an “orderly” method described!] Streicher says he is
asking counsel to submit. His counsel apparently has refused;
whereupon he starts to give evidence of what he knows, in any case,
is a résumé of the matters which his counsel has declined to submit
here. It seems to me that, having appointed counsel to conduct his
case, he has shown repeatedly that he is not willing to conduct his
case in an orderly manner and he ought to be returned to his cell
[What a good democratic example!] and any further statements he
wishes to make to this court be transmitted through his counsel in
writing. This is entirely unfair and in contempt of court.” [The
Presiding Judge speaks.] “Dr. Marx, I think you had better
continue.” [Dr. Marks.] “I should like to say that that closes this
affair. The essential thing is whether one can say that he treated
the case with documentary truth.” From records of the Intl. Military
Tribunal, I.M.T. Documents of 29 April 1946, Vol. 12, p. 337.
The story of Julius Streicher and his newspaper
show the incredible power this remarkable accusation of human
sacrifice holds over the Jews. No holds were barred when it came to
stanching the flow from this bloody wound. In Streicher’s case, it
cost him his life. The accusations from the various Der Sturmer
issues doubtless still shock and polarize readers. A reading of the
court records clearly reflects that his publishing of the infamous
Der Sturmer ritualmord issues, rather than alleged war
crimes, was the real reason for his indictment. His execution was an
act of punishment and revenge, a judicial Jewish ritual murder in
the true Talmudic tradition of torture and terrorism. The botched
and gruesome hangings of Saddam Hussein and later butchery of
Muammar Gaddafi reflect the same perverted psychopathic paradigm.