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Falwell, Scofield and the
Dreadful Direness
of Dispensationalism
By Patrick Grimm
http://zionistwatch.blogspot.com/2007/05/falwell-scofield-and-dreadful-direness.html
Wednesday, May 16, 2007

I am not going to engage in the kind of harsh rhetoric emanating
from many in this movement since the recent passing of the Reverend
Jerry Falwell. Falwell's legacy, in my opinion, is a mixed bag. I
try to make it a habit not to trash ministers, even if I disagree
with many of their positions. Of course, there are exceptions to
this rule. I would cheerfully join in if the ridicule was being
heaped on pseudo-reverends like stone-hearted black racists Jesse
Hijackson or Al Sharpton, or crazed Pentecostal charismatic lunatics
like Kenneth Copeland or Benny Hinn. These folks are shysters, plain
and simple. There is no other way to label them.
But I can at least commend Jerry Falwell for his pro-life and
anti-homosexual stances, though his views and theology regarding
Israel and modern-day Jews were wrong-headed and dangerous. Falwell,
like so many contemporary evangelical evangelists and
televangelists, was a victim of faulty and misguided theology,
emanating first and foremost from his embrace of the Zionist
footnotes that the Scofield Reference Bible is replete with. As that
reliable Zionist organ, Wikipedia accurately tells us "The Scofield
Reference Bible promoted
dispensationalism, the belief that between
creation and the final judgment there were seven distinct eras of
God's dealing with man and that these eras were a framework for
synthesizing the message of the Bible. It was largely through the
influence of Scofield's notes that dispensationalism grew in
influence among fundamentalist Christians in the United States." [1]
The theology of dispensationalism is a phony siren song. Sadly, many
well-meaning Christians, and I do include the Reverend Falwell in
this camp, were taken in by its apocalyptic pronouncements. The
Scofield Reference Bible was pieced together by Cyrus Scofield.
Scofield is described here:
"As a young con-artist in Kansas after the Civil War, he met up with
John J. Ingalls, an aging Jewish lawyer who had been sent to
Atchison by the 'Secret Six' some thirty years before to work the
Abolitionist cause. Pulling strings both in Kansas and with his
compatriots back east, Ingalls assisted Scofield in gaining
admission to the Bar, and procured his appointment as Federal
Attorney for Kansas. Ingalls and Scofield became partners in a
railroad scam which led to Cyrus serving time for criminal forgery."
But it gets more troubling than this. "Untermeyer introduced
Scofield to numerous Zionist and socialist leaders, including Samuel
Gompers, Fiorello LaGuardia, Abraham Straus, Bernard Baruch and
Jacob Schiff. These were the people who financed Scofield's research
trips to Oxford and arranged the publication and distribution of his
concordance." [2]
This is the individual that has been lionized by fundamentalist
rapturists and evangelical Zionists like Falwell. Scofield was
assisted by crooked Jews and opportunistic Zionist ideologues right
from the beginning. Few Christians know that the Scofield Reference
Bible was funded by Jews who cared nothing about biblical accuracy
or religious scholarship, but only wanted to use Cyrus Scofield as a
pawn to rush through the founding of the modern state of Israel, no
matter what it took. Scofield's footnotes were only to be utilized
to hoodwink biblically ignorant believers into embracing and making
the Zionist project their own.
C.E. Carlson lays out the Jewish, Zionist scheme best:
"The scheme was to alter the Christian view of Zionism by creating
and promoting a pro-Zionist subculture within Christianity.
Scofield's role was to re-write the King James Version of the Bible
by inserting Zionist-friendly notes in the margins, between verses
and chapters, and on the bottoms of the pages. The Oxford University
Press used Scofield, a pastor by then, as the Editor, probably
because it needed such as man for a front. The revised bible was
called the Scofield Reference Bible, and with limitless advertising
and promotion, it became a best-selling 'bible' in America and has
remained so for 90 years." [3]
That Falwell, Hagee, Robertson and many others would go along with
this plan is hardly surprising. After all, the Scofield Reference
Bible has made powerful inroads into the minds and theological
worldviews of millions of Christians. The "subculture" is now a
majority. The Zionist brainwashing of the American church is one of
the saddest legacies of Scofield and his Zionist handlers. That so
many read the Bible and understand it through this prism is a
travesty and a tragedy, and explains, more than any other
phenomenon, why the United States and its churchgoers often seem so
monolithically pro-Israel and pro-Jew.
Arthur Bruce Bawer makes a good attempt to deconstruct the Scofield
footnotes and exegesis when he writes:
"The Scofield Reference Bible looks like a lot of Bibles: Each page
contains two columns of scripture separated by a narrower column of
cross-references. What distinguishes it from most Bibles is that it
also contains extensive footnotes. These footnotes add up to a
highly tendentious dispensationalist interpretation of the Bible.
There are whole books of Scofield's Bible in which the annotation is
minimal, almost absent; but in other books there are pages on which
the annotation takes up far more space than the text. Like
Jefferson's Bible, then, Scofield's Bible is an extraordinary act of
audacity. But the two men came at Scripture from utterly opposite
directions. Jefferson sought to preserve Jesus' moral teachings and
to remove materials (including accounts of miracles and prophecies)
that seemed to him ahistorical and thus, as Jaroslav Pelikan has
written, to 'find the essence of true religion in the Gospels.'
Scofield also sought 'the essence of true religion', but he located
this essence not in the moral teachings of the Gospels but in the
miracles and prophecies, most of them located outside the Gospels.
Jefferson's chaff, in short, was Scofield's wheat."
Bawer notes the disingenuous nature of Scofield's endeavor:
"The Scofield Reference Bible was a brilliant idea. Over the
centuries, countless theologians had written learned books in which
they grappled with the complex, ambiguous, often contradictory
meanings of scripture. But Scofield plainly knew two important
things about the people he wanted to reach. One: They didn't read
books of theology, but they did look at their Bibles (if only
occasionally). Two: they didn't want to grapple with complexities
and ambiguities and contradictions: they wanted certitude,
orthodoxy.
This Scofield gave them in spades. His footnotes never offer up
different possible interpretations of a text; instead, they set
forth, with an air of total authority, a detailed, elaborate, and
consistent set of interpretations that add up to a theological
system that few Christians before Darby could have conceived of --
and that, indeed, marked a radical departure from the ways in which
most Christians had always believed. Yet Scofield brazenly proferred
his theology as if it were beyond question. And he presented it as
if it were traditional, and as if every other way of understanding
the true nature of Christian belief marked a radical departure from
the true faith.... The chutzpah here is mind-boggling." [4]
Chutzpah is the appropriate terminology, for the Scofield Reference
Bible has Jewish fingerprints and influence all over it. That fact
that all of its countless footnotes are so friendly to Jewish and
Zionist interests is not by coincidence. It was planned this way
right from the beginning. Jettisoning Jesus' harsh pronouncements
and thundering denouncements of the Jewish leadership of his day,
Scofield simply juxtaposed his own hackneyed interpretations
alongside these clear and foreboding words, perhaps smilingly, as he
nudged Christians in the direction of dire Zionistic collusion.
Jerry Falwell, in his lifetime of preaching and ministry, followed
the path that Scofield hollowed out for him. Despite the aspersions
that Falwell cast on the "secular Left" and "abortionists" and
"homosexuals" he never named the enemy. That enemy was organized
Jewry, of both the secular and religiously Talmudic variety. Falwell
even agreed to employ the term "Judeo-Christian", an oxymoronic
phrase conjured up in the shadowy halls of Jewish criminal groups
and organizations like the ADL and others. But at the behest of Abe
Foxman, frontman for Ziocriminality, Jerry made frequent references
to our "Judeo-Christian heritage" the "Judeo-Christian roots of
America" and sundry other inaccurate phraseologies. This is vintage
Scofield.
The Reverend Falwell, who I believe was a well-intentioned man, was
taken in. There can be no doubt of that. He bought, hook, line and
sinker, the Scofieldian "truism" that today's unrepentant,
stiff-necked anti-Christian Jews, of both the American and Israeli
vein, were still "God's Chosen People."
This flies in the face of centuries of Christian teaching on
apostate Jews, and contradicts the clear words of Martin Luther, the
venerable father of Protestantism, who stated in words that would be
described as poisonously anti-Semitic today.
"I had made up my mind to write no more either about the Jews or
against them. But since I learned that these miserable and accursed
people do not cease to lure to themselves even us, that is, the
Christians, I have published this little book, so that I might be
found among those who opposed such poisonous activities of the Jews
who warned the Christians to be on their guard against them. I would
not have believed that a Christian could be duped by the Jews into
taking their exile and wretchedness upon himself. However, the devil
is the god of the world, and wherever God's word is absent he has
aneasy task, not only with the weak but also with the strong. May
God help us. Amen.
Luther went further:
He did not call them Abraham's children, but a 'brood of vipers'
[Matt. 3:7]. Oh, that was too insulting for the noble blood and race
of Israel, and they declared, 'He has a demon' [Matt 11:18]. Our
Lord also calls them a 'brood of vipers'; furthermore in John 8
[:39,44] he states: 'If you were Abraham's children ye would do what
Abraham did.... You are of your father the devil. It was intolerable
to them to hear that they were not Abraham's but the devil's
children, nor can they bear to hear this today." [5]
How did we drift so far from our theological moorings in the United
States of America? How have we gotten to the point where no
evangelical will condemn the sins of the Jewish people? Why would
Falwell never point out the obvious, that the leftist movements he
despised and rightly saw as destructive to America's moral framework
were emanating from one group dedicated to the eradication of
Christianity? Why could the Reverend Falwell never bring himself to
condemn these anti-Christ Jews who own the Left lock, stock and
barrel? Three reasons: the Scofield Reference Bible,
dispensationalism and Zionist-imbued theology.
Excuse me for not piling on in the tarring and feathering of Jerry
Falwell, especially right after his sudden death yesterday, but I
can't help but think that Falwell and others of his fold are more
misguided than villianous. I don't think that this TV preacher,
whose stands against abortion, homosexual sin and liberalism (all
worthy positions) was an intentional agent of radical Zionism. I
believe that Falwell, like countless patriotic and good Americans,
was duped and led astray by unsound doctrine.
If that position doesn't make me anti-Zionist enough (and I think
Zionism is pure evil) then so be it. But even a flawed man can be
commended for the good deeds he did perform. He can at least be
complimented for speaking against the manifestations of Jewish
control and manipulation, even if he did not name the beast aloud.
I am simply trying to conduct myself in a manner that I hope is
consonant with true Christian charity. Jerry Falwell was on the
wrong side of the Jewish question, but do his other beliefs count
for nothing? Before we decide to slander and defame him, we must ask
ourselves "What are we doing to make sure that the rest of America
doesn't fall for the Zionist agenda and all its concomitant
schemes?" The propaganda has been mostly successful, to be sure, and
the fact that even our interpretations of the Holy Scriptures have
been skewed and distorted, shows how adroit the Jewish supremacists
have been in subverting true Christianity. Like everything else they
touch, it has been made moot and harmless as doctrine. Christianity,
the Americanized brand of it, has drifted far from the
counter-cultural subversive teachings of a radical "anti-Semitic"
Christ. We must recapture the truth. This doesn't mean that
criticisms of Falwell's teachings are not in order. But excuse me if
I don't wish him hellfire and brimstone on the day of his death. To
do so adds nothing to our credibility, our validity or our ideas.
[1]
http://en.wikipedia.org/wiki/Scofield_Reference_Bible
[2]
http://www.sweetliberty.org/issues/hoax/scofield.htm
[3]
http://christianparty.net/scofield.htm
[4]
http://www.911-strike.com/christian-zionists.htm
[5]
http://www.fordham.edu/halsall/source/luther-jews.html |
THE SECRET HISTORY
OF JERRY FALWELL
Televangelist links to
terror flight school in Florida
From Mad Cow Morning News
May 18
2007
by Daniel Hopsicker

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