Jean Raspail foretold the
breakdown
three decades ago!
Western Muslims' Racist Rape Spree
Jean Raspail foretold the breakdown three decades ago
Diversity vs. Freedom (contd.): Australians Fight On The Beaches
America On The Brink Of Disaster
Western Muslims' Racist Rape Spree
By Sharon Lapkin FrontPageMag.com 12-29-5
In Australia, Norway, Sweden and other Western nations, there is a distinct race-based crime in motion being ignored by the diversity police: Islamic men are raping Western women for ethnic reasons. We know this because the rapists have openly declared their sectarian motivations.
When a number of teenage Australian girls were subjected to hours of sexual degradation during a spate of gang rapes in Sydney that occurred between 1998 and 2002, the perpetrators of these assaults framed their rationale in ethnic terms. The young victims were informed that they were "sluts" and "Aussie pigs" while they were being hunted down and abused.
In Australia's New South Wales Supreme Court in December 2005, a visiting Pakistani rapist testified that his victims had no right to say no, because they were not wearing a headscarf.
And earlier this year Australians were outraged when Lebanese Sheik Faiz Mohammed gave a lecture in Sydney where he informed his audience that rape victims had no one to blame but themselves. Women, he said, who wore skimpy clothing, invited men to rape them.
A few months earlier, in Copenhagen, Islamic mufti and scholar, Shahid Mehdi created uproar when like his peer in Australia he stated that women who did not wear a headscarf were asking to be raped.
And with haunting synchronicity in 2004, the London Telegraph reported that visiting Egyptian scholar Sheik Yusaf al-Qaradawi claimed female rape victims should be punished if they were dressed immodestly when they were raped. He added, "For her to be absolved from guilt, a raped woman must have shown good conduct."
In Norway and Sweden, journalist Fjordman warns of a rape epidemic. Police Inspector Gunnar Larsen stated that the steady increase of rape-cases and the link to ethnicity are clear, unmistakable trends. Two out of three persecutions for rape in Oslo are immigrants with a non-Western background and 80 percent of the victims are Norwegian women.
In Sweden, according to translator for Jihad Watch, Ali Dashti, "Gang rapes, usually involving Muslim immigrant males and native Swedish girls, have become commonplace." A few weeks ago she said, "Five Kurds brutally raped a 13-year-old Swedish girl."
In France, Samira Bellil broke her silence after enduring years of repeated gang rapes in one of the Muslim populated public housing projects and wrote a book, In the hell of the tournantes, that shocked France. Describing how gang rape is rampant in the banlieues, she explained to Time that, "any neighborhood girl who smokes, uses makeup or wears attractive clothes is a whore."
Unfortunately, Western women are not the only victims in this epidemic. In Indonesia, in 1998, human rights groups documented the testimony of over 100 Chinese women who were gang raped during the riots that preceded the fall of President Suharto. Many of them were told: "You must be raped, because you are Chinese and non-Muslim."
Christian Solidarity Worldwide reported that in April 2005, a 9-year-old Pakistani girl was raped, beaten with a cricket bat, hanged upside down from the ceiling, had spoonfuls of chillies poured into her mouth, and repeatedly bashed while handcuffed. Her Muslim neighbours told her they were taking revenge for the American bombing of Iraqi children and informed her they were doing it because she was an "infidel and a Christian."
In Sudan where Arab Muslims slaughter black Muslim and Christian Sudanese in an ongoing genocide former Sudanese slave and now a human rights' activist Simon Deng says he witnessed girls and women being raped and that the Arab regime of Khartoum sends its soldiers to the field to rape and murder. In other reports, women who are captured by government forces are asked; "Are you Christian or Muslim?" and those who answer Christian, are gang raped before having their breasts cut off.
This phenomenon of Islamic sexual violence against women should be treated as the urgent, violent, repressive epidemic it is. Instead, journalists, academics, and politicians ignore it, rationalize it, or ostracize those who dare discuss it.
In Australia, when journalist Paul Sheehan reported honestly on the Sydney gang rapes, he was called a racist and accused of stirring up anti-Muslim hatred. And when he reported in his Sydney Morning Herald column that there was a high incidence of crime amongst Sydney's Lebanese community, fellow journalist, David Marr sent him an e-mail stating, "That is a disgraceful column that reflects poorly on us all at the Herald."
Keysar Trad, vice-president of the Australian Lebanese Muslim Association said the gang rapes were a "heinous" crime but complained it was "rather unfair" that the ethnicity of the rapists had been reported.
Journalist Miranda Devine reported during the same rape trials that all reference to ethnicity had been deleted from the victim impact statement because the prosecutors wanted to negotiate a plea bargain.
So when Judge Megan Latham declared, "There is no evidence before me of any racial element in the commission of these offences," everyone believed her. And the court, the politicians and most of the press may as well have raped the girls again.
Retired Australian detective Tim Priest warned in 2004 that the Lebanese gangs, which emerged in Sydney in the 1990s when the police were asleep had morphed out of control. "The Lebanese groups," he said, " were ruthless, extremely violent, and they intimidated not only innocent witnesses, but even the police that attempted to arrest them."
Priest describes how in 2001, in a Muslim dominated area of Sydney two policemen stopped a car containing three well-known Middle Eastern men to search for stolen property. As the police carried out their search they were physically threatened and the three men claimed they were going to track them down, kill them and then rape their girlfriends.
According to Priest, it didn't end there. As the Sydney police called for backup the three men used their mobile phones to call their associates, and within minutes, 20 Middle Eastern men arrived on the scene. They punched and pushed the police and damaged state vehicles. The police retreated and the gang followed them to the police station where they intimidated staff, damaged property and held the police station hostage.
Eventually the gang left, the police licked their wounds, and not one of them took action against the Middle Eastern men. Priest claims, "In the minds of the local population, the police are cowards and the message was, 'Lebanese [Muslim gangs] rule the streets.'"
In France, in the banlieues, where gang rape is now known simply as tournantes or 'pass-around,' victims know the police will not protect them. If they complain, Samir Bellil said, they know that they and their families will be threatened.
However, Muslim women in the French ghettos are finally fighting back against gang rape and police non-action. They have begun a movement called, "We're neither whores nor doormats." They are struggling against the intrinsic violence that plagues their neighbourhoods and the culture that condones it.
In most French prosecutions, the Muslim rapists state that they do not believe they have committed a crime. And in a frightening parallel with the gang rapists in Australia, they claim the victim herself is to blame and accuse her of being a "slut" or a "whore."
According to The Guardian, during the recent French riots, a Saudi Prince with shares in News Corporation boasted to a conference in Dubai that he had phoned Rupert Murdoch and complained about Fox News describing the disturbances as "Muslim riots." Within half an hour he said, it was changed to "civil riots."
Swedish translator, Ali Dashti, stated that in Sweden when three men raped a 22-year-old woman recently, they said one word to her. "Whore." Such stories, according to Dashti, are in the Swedish newspapers every week. And, the politically correct "take great care not to mention the ethnic background of the perpetrators."
Sweden's English newspaper The Local reported in July that Malmo police commander Bengt Lindström had been charged with inciting racial hatred. He sent e-mails from his home computer to two city officials. To the head of healthcare, he wrote: "You...treat old Swedes who have worked hard building up the fatherland like parasites and would rather give my taxes to criminals called Mohammed from Rosengärd."
In Malmo, the third largest city in Sweden, the police have admitted, Dashti says, that they no longer control the city. "It is effectively ruled by violent gangs of Muslim immigrants." Ambulance personnel are regularly attacked and spat upon and are now refusing to help until a police escort arrives. The police are too afraid to enter parts of the city without backup.
In early 2005, Norwegian newspapers reported that Oslo had recorded the highest ever number of rape cases in the previous twelve months. However, Fjordman explained, the official statistics contained no data regarding "how immigrants were grossly over represented in rape cases", and the media remain so strangely silent.
Oslo Professor of Anthropology, Unni Wikan, said Norwegian women must take responsibility for the fact that Muslim men find their manner of dress provocative. And since these men believe women are responsible for rape, she stated, the women must adapt to the multicultural society around them.
The BBC pulled a documentary scheduled for screening in 2004, after police in Britain warned it could increase racial tension. "In these exceptional circumstances... Channel 4 as a responsible broadcaster has agreed to the police's request..." The documentary was to show how Pakistani and other Muslim men sexually abused young, white English girls as young as 11.
The number of rapes committed by Muslim men against women in the last decade is so incredibly high that it cannot be viewed as anything other than culturally implicit behaviour. It is overtly reinforced and sanctioned by Islamic religious leaders who blame the victims and excuse the rapists.
In three decades of immigration into Western countries, Islam has caused social upheaval and havoc in every one of its host countries. No other immigration program has encountered the problems of non-assimilation and religious ambiguity.
Everywhere in the world, Muslims are in conflict with their neighbours. And as Mark Steyn recently said, every conflict appears to have originated by someone with the name of Mohammed.
In July 2005, Melbourne Sheik Mohammad Omran told Sixty Minutes that "...we believe we have more rights than you because we choose Australia to be our home and you didn't."
In the same interview visiting Sheik Khalid Yasin warned "There's no such thing as a Muslim having a non-Muslim friend, so a non-Muslim could be your associate but they can't be a friend. They're not your friend because they don't understand your religious principles and they cannot because they don't understand your faith."
Despite being told over and over by Islamic scholars, and witnessing massive influxes of Islamic crime, Western countries continue to believe in the reality of assimilation and moral relativism.
In Australia, Lebanese Christians have assimilated and become a respected part of our community. The Premier of Victoria is a Lebanese Christian as is the Governor Of New South Wales. However, Lebanese Muslims have encountered serious problems because of their refusal to accept our right to live our way of life. Nothing so clearly demonstrates that it is not an issue of race - but of culture.
http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=20646
Jean Raspail foretold the breakdown three decades ago
December 5, 2005 Issue
Copyright © 2005 The American Conservative
National Suicide
Jean Raspail foretold the breakdown three decades ago.
by James P. Pinkerton
We were warned. Three decades ago, Jean Raspail published a novel, The Camp of the Saints, which served as a worst-case-scenario warning about the consequences of unchecked immigration into his native France and, by extension, into all of Europe. Raspail’s book was a big seller in his home country, but his message was not heeded. Now, of course, he is being vindicated.
Today, after 9/11, Madrid, London, and the broad-daylight murder of Theo Van Gogh, Paris is burning. How could this have been allowed to happen? What led to this influx of lions into countries full of lambs?
In The Camp of the Saints, Raspail provided his answer. Those who welcome large quantities of immigrants, he gibed, were “righteous in their loathing of anything and everything that smacked of present-day Western society, and boundless in their love of whatever might destroy it.” And so he spun his outrageous tale: one million poverty-stricken people ship out of India, bound for Europe. Along the way, other countries refuse to allow this teeming armada even the meagerest docking privileges—and who could blame them? As Raspail describes the scene aboard the immigrant convoy, “Everywhere, rivers of sperm. Streaming over bodies, oozing between breasts, and buttocks, and thighs, and lips, and fingers … a welter of dung and debauch.”
But France is persuaded that these people are a “million Christs,” whose arrival will “signal the dawn of a just, new day.” In other words, Raspail writes, what the French are lacking is a proper sense of national-racial consciousness, “the knowledge that one’s own is best, the triumphant joy at feeling oneself to be part of humanity’s finest.” Instead, he concludes, after having been beaten down by decades of multicultural propaganda, “the white race” has become “nothing more than a million sheep.”
And so this Indian multitude—reduced to 800,000 by rampant onboard disease and violence—is allowed to land in Southern France, whereupon the Ganges Horde immediately commences rape, rack, and ruin. Then other immigrants come pouring in to the West, too: “the swarthy millions roaming the streets of New York and London, or the myriad blacks and Arabs ready to spew from the cellars of Paris.” And so the glory of Europe is extinguished forever. Many, of course, have simply dismissed Raspail as racist. But two factors elevate his writing and his message.
First, he demonstrates a canniness about human nature and what it takes to motivate people to defend their homeland. “Man never has really loved humanity all of a piece,” he writes. It’s inherent that we like some more than others—and some not at all. Indeed, in the spirit of Edmund Burke, the wisest of political scientists, Raspail invokes the spine-stiffening power of stolidity and continuity that is unique to one’s own place. Describing one Frenchman’s centuries-old house, he lyricizes, “Each object … proclaimed the dignity of those who had lived there—their discretion, their propriety, their reserve, their taste for those solid traditions that one generation can pass on to the next, so long as it still takes pride in itself.” Such objects, and the ideas that connect them and give them value, are the touchstones of patriotism. As another Frenchman, Emile Durkheim, observed, nations survive only if they unite around common emblems of nationhood. Another who agreed that group solidarity requires a sense of uniqueness was George Orwell. Writing in 1941, when his country was in danger of losing to Germany, Orwell rallied his fellow citizens, reminding them, “When you come back to England from any foreign country, you have immediately the sensation of breathing a different air. Even in the first few minutes dozens of small things conspire to give you this feeling. The beer is bitterer, the coins are heavier, the grass is greener.” This paean is romantic, perhaps even irrational, rhapsodizing, but Orwell had a war to win, and so he offered even more particularist patriotism: “There is something distinctive and recognizable in English civilization. It is a culture as individual as that of Spain. It is somehow bound up with solid breakfasts and gloomy Sundays, smoky towns and winding roads, green fields and red pillar-boxes. … Moreover it is continuous, it stretches into the future and the past, there is something in it that persists, as in a living creature.” After reading that apostrophe, what son or daughter of Albion wouldn’t leap to the defense of their sceptered isle against invaders or despoilers?
With comparable sentiments, Raspail summons up his poetical-historical defense of France. In the novel, an aging professor, clearly a symbol of France itself, muses aloud about long-ago Gauls who defended their homeland. “Had I been with Aetius,” he pronounces, “I think I would have reveled in killing my share of Hun.” Girding himself further as he prepares to take up arms against the looming sea of trouble, the old man reflects about what it might have been like to fight alongside Charles Martel, Godfrey of Bouillon, the Byzantines, and Don Juan of Austria, who defeated the Turks at the naval battle of Lepanto in 1571. In Raspail’s view, the ghosts of the past should speak loudly to the present with their common adjuration: repel the barbarians.
Second, if Raspail was right about what motivates people to defend their homeland, he was equally right about what it takes to de-motivate them. His novel may be a dystopic parable, but he was dead-on in his depiction of the systemic guilt-tripping that has afflicted the West. Only a few years before he published his book, Susan Sontag had wailed, “The white race is the cancer of human history.” Using such suicidal sentiments as grist for his fictional mill, Raspail sets up a confrontation between a conventional Everyman and a group of self-hating multiculturalists. Says Everyman: “There’s not one of you proud of his skin, and all that it stands for.” To which the answer comes, “Not proud, or aware of it either. ... That’s the price we have to pay for the brotherhood of man. We’re happy to pay it.” Yet just as Raspail was right about the beliefs of many fellow Westerners—our breed is bad, we deserve to be birth-controlled and aborted out of existence—he was also right about the grand strategy of many in the Third World, for whom “the winning of the North,” through immigration-invasion, has been the ultimate goal. So while Raspail did not know the specifics of Vicente Fox’s slow-motion demographic crusade to recapture much of America for Mexico, he apprehended the general truth, decades before Fox first articulated his reconquista.
The irony of France’s situation today —as immigrants and the children of immigrants commit exactly the kind of mayhem that Raspail warned against—is that far more than most peoples, the French have a strong sense of nationhood, from their overall striving for la gloire to their picky campaign to purge non-French words from their vocabulary. And unlike, say, the British, the French have no advanced tradition of civil liberties that prevents a tough approach in the assimilation of foreigners. Yet on the other extreme, unlike, say, the Germans, they have no totalitarian history to live down. So in theory, there’s no reason why the French couldn’t use statist coercion to turn North African Muslims into good and loyal Frenchmen.
But now we know, in reality, that Paris has failed. And why is that? Most obviously, the French have a lot of people to Gallicize; almost 10 percent of the population are Muslims, not the gentler Hindus of Raspail’s imagining. Moreover, many of these Third Worlders have imbibed the radical ideology of Frantz Fanon, the French West Indian who became a partisan for radical causes, culminating in his 1961 book, Les Damnés de la Terre (The Wretched of the Earth). Fanon’s influence has always been greatest in the Francophone world, and so his hymns to the “cleansing power of violence” have been northstars of Euro-leftist philosophy. Piled on top of Fanon is the legacy of 1968, which hit France even harder than the United States A critical mass of the French intelligentsia has permanently embraced the worst of ’60s ideology, which holds that all authority is terrorism, that the cure of nationalism is internationalism, and that the West, in particular, is guilty as charged—of all charges. These were the people that Raspail most feared and at whom The Camp of the Saints was most targeted.
In the decades since, the premiers of Paris cultivated an image of hard-nosed realpolitik, in which the coolly calculating descendants of Descartes would use facts and logic to resolve the Ethnic Question. And so in 2004, the government imposed a ban on headscarves—worn mostly, of course, by Muslim women—in state schools and in other public institutions. The new law was intended to accelerate the Frenchification of the non-native population, and it might have worked, if it had come 10 or 20 years earlier. Instead, mostly unemployed Muslim youths, with no citizenship in their home country, and no loyalty to their new country, have staged their own Lord of the Flies along the Seine. No wonder the French are so cynical about everything, especially their government; they have paid their taxes, suffered through the political speeches, and now they discover that l’etat has failed in its most elemental Hobbesian function, which is the maintenance of order in the streets.
But even before the recent riots, the aging Raspail—he was born in 1925—was bluntly pessimistic about France’s fate. Last year he published a piece in Le Figaro, declaring [T]hose of French stock—bludgeoned by the throbbing tom-tom of human rights, of ‘the welcome to the outsider,’ of the ‘sharing’ dear to our bishops etc., framed by a whole repressive arsenal of laws known as ‘anti-racist,’ conditioned from early childhood with cultural and behavioral ‘crossbreeding,’ with the requirements of ‘plural France’ and with all the by-products of old Christian charity—will no longer have any alternative but to degrade their own children, or merge, without offspring, into new-mould French ‘citizen’ of 2050.
Because I am convinced that the fate of France is sealed, because ‘My house is their house’ (Mitterand), inside ‘Europe whose roots are as much Muslim as Christian’ (Chirac), because the situation is moving irreversibly towards the final swing in 2050 which will see French stock amounting to only half the population of the country, the remainder comprising Africans, Moors and Asians of all sorts from the inexhaustible reserve of the Third World, predominantly Islamic, understood to be fundamentalist Jihadists, this dance is only the beginning. … France is not the only concern. All of Europe marches to its death. Of course, it might not be only Europe. America faces threats, too. And just on Monday came news that Australian authorities had arrested 17 men allegedly involved in a terror-bombing conspiracy. One of these “Australians” is Abu Bakr, a “spiritual leader” born in Algeria, who until the arrests was best known for extolling Osama bin Laden as a “great man.” This should serve as a reminder to us all: while a few in the West have been sounding the alarm against foreign invasion for many years now, many in the East have been sounding a clarion call of their own—that they’re coming to conquer us.
James P. Pinkerton is a columnist for Newsday and a fellow at the New America Foundation in Washington, D.C. He served in the White House under Presidents Ronald Reagan and George H.W. Bush. December 5, 2005 Issue
VDARE.COM - http://www.vdare.com/misc/051221_fraser.htm
December 21, 2005
Diversity vs. Freedom (contd.): Australians Fight On The Beaches
James Fulford writes: The riots on the Cronulla beaches, and elsewhere in Sydney, were small potatoes compared to the North African riots in France, or even the looting and violence of Hurricane Katrina.
For one thing, they were held in much nicer weather. Australia, the (formerly) "Lucky Country", has miles and miles of sunlit beaches, which are wonderful to surf on, but occasionally spoiled by the people you meet.
Specifically, the spoilers are the Lebanese Muslim community, resident in Australia, but not part of the Australian nation, and not assimilated at all.
There has been major trouble with Lebanese gangs, ruling the streets in Lebanese neighborhoods, with the police cowering in their station houses.
On the beaches, for quite some time, young Lebanese men have been to sexually harassing Australian women and taunting them: 'Yeah, you're a skip, you're a slut', "Skip " being Lebanese slang for a normal white Australian, like gringo or "White boy" in the US.
Theodore Dalrymple has described the actions of a similar Muslim immigrant group in England:
"They satisfy their sexual needs with prostitutes and those whom they quite openly call “white sluts.” (Many a young white female patient of mine has described being taunted in this fashion as she walked through a street inhabited by Muslims.)
And that, not "white racism" is the background for the riots. The fact that a group of Lebanese Muslims had beaten three lifeguards unconscious, and police had done nothing about it was the immediate cause, but there's a backstory.
In recent years, the racially motivated gang-rapes committed on white Australian girls by Lebanese men have led to further justifiable anger and suspicion. As Mark Steyn put it
“From opposite ends of the planet, there are nevertheless many similarities: non-Muslim women are hectored and insulted in the streets of both Clichy-sous-Bois and Brighton-le-Sands. The only difference is that, in Oz, the ‘white youths’ decided to have a go back.”
But…how did a part of Lebanon, and the worse part at that, come to be settled in Australia?
In the US, it was the Immigration Act of 1965, in Australia, it was the end of the White Australia policy, and an official push for multiculturalism led by a member of the 1970's Australian government named Al Grassby. That's what Drew Fraser explains below.
[Previously by Andrew Fraser: “Rethinking the White Australia Policy”]
Throughout the Anglosphere, multiracialism remains an article of faith for the cosmopolitan managerial and professional classes. But recent immigrant-related violence may have convinced many, if not most ordinary Australians that the decision to abandon the historic White Australia immigration policy was a catastrophic mistake.
Certainly, it is now obvious that the high-minded social engineers who transformed Australia into a colony of the Third World made a fateful, if unwitting, choice. We can be a free society or a multiracial society. But we cannot be both.
Mass Third World immigration is a form of forced integration. Following in the footsteps of the civil rights revolution of the 1960s which cleansed so many large American cities of their white populations, state-sponsored multiracialism in Australia has become a compulsory revolution imposed from on high.
Indeed, non-white immigration into every Western society is now treated as a fundamental civil right attached to humanity at large. Accordingly, anti-discrimination laws have effectively abolished both freedom of association and the rights of private property. Racial and religious vilifications laws soon followed, restricting our freedom of expression. More recently, Australian anti-terrorism and sedition laws have completed the transformation of the old Anglo-Saxon “constitution of liberty” into an ever-more intrusive “constitution of control.”
Last week, in New South Wales, the outbreak of open hostilities in what has become a long-running, low-intensity civil war has led the state government to assert the power to lock-down whole suburbs as if they were prisons, to confiscate private property and to throw people into jail without any right to bail.
For years now, we have been assured that Australia has become a harmonious multicultural paradise wherein persons and “communities” of every race and creed will live happily ever after. But as the long-simmering conflict in Cronulla between white Australian beach-goers and marauding Lebanese Muslim gangs has boiled over into the public domain, the ideological guardians of official multiculturalism have a problem.
The reality is that multiracialism worked only so long as the host population, the Anglo-Australian people, were prepared to acquiesce in the steady erosion of their distinctive, ethnocultural national identity and, ultimately, the loss of their homeland. When thousands of white Australians gathered on the beach at Cronulla to defend their turf, the foundations of the multiculturalist regime were shaken as never before, even in the late 1990s heyday of the anti-immigration One Nation party.
The rise of One Nation exposed the vast gulf between the political class and ordinary white Australians, especially those in the outer suburbs of the major cities. The Cronulla rebellion revealed an even more disturbing gap: namely, the disconnect between the reality of the situation our political and intellectual elites have created and their understanding of it.
Politicians such as Prime Minister John Howard, Leader of the Opposition Kim Beazley, and Premier of New South Wales Morris Iemma have been unanimous in their condemnation of the riots and disorders in the past week or so as criminal acts. Therefore, they say, this is a problem for the police and the courts.
Undoubtedly, the loutish behaviour of the relatively few drunken hooligans at the Cronulla demonstration was the sort of problem that police can and do deal with regularly.
But the guerrilla-style, hit-and-run attacks on persons and property in beach-side suburbs and beyond perpetrated by organized Muslim gangs travelling across Sydney in motorized convoys cannot be classified simply as criminal acts.
The Strategic Studies Institute of the US Army War College suggests the sort of organized gang warfare waged by young Muslims in Sydney can be understood better as “mutated forms of urban insurgency.” This form of warfare involving non-state actors is too complicated to be treated as a strictly law enforcement problem that can be solved by the police.
There is obviously a criminal dimension to the activities of Muslim street gangs. But the problem is also a “half-political national security” challenge. It is now obvious that Lebanese gangs are political actors who plan and implement coercive intimidation, creating instability, fostering corruption and exploiting the root causes of violence to achieve both commercial and political purposes.
The white Australians who gathered in Cronulla to demand respect for their beach and their local community had no political leadership. The few scattered white nationalists present had no public voice or role in the protest and were quickly demonized by the media as neo-Nazis.
Contrast that with the respect accorded to the many Muslim and Lebanese lobby groups. They were immediately invited to act as negotiating partners with police and governmental bodies. In other words, Muslims and other racial, religious and ethnic groups in Australia have established colonies with a recognized right to organize politically and to articulate and advance their own distinctive interests.
The leaders of these colonies, both here and overseas, are eager to expand the territorial reach, economic wealth and political influence in Australia of their respective peoples.
Muslim colonists, in particular, have managed to turn substantial areas of Sydney into no-go areas for the police. Indeed, there are reports that the police, fearing that they might “antagonize” the Lebanese “youths,” allowed gang members to organise the convoys that left Punchbowl to attack Cronulla early last week.
White Australians, by contrast, have no “community” leaders prepared to foster white racial identity; nor do they possess the organizational resources to defend their own ethnocultural and political interests. On the contrary, white politicians compete with each other to come down like a ton of bricks on white “racists” daring to denounce the dispossession of their own people.
Even intellectuals such as Keith Windschuttle, the "conservative" historian, are no better. He insists that the recent outbreak of violence is the product of multiculturalist policies fostering ethnic ghettoes, not of multiracialism per se. [Keith Windschuttle: Ghetto youth a multiculturalist legacy, December 16, 2005, The Australian]
Thus, like the politicians, Australian intellectuals refuse to recognise the reality of racial conflict. But the truth is that ethnic differences are not just a question of malleable cultural differences. Race does matter.
Gang warfare is not the only, and certainly not the best way in which non-white colonies can set out to displace white Australians. But intractable racial differences help to explain the differences between the Lebanese Muslim approach to colonisation and that adopted by, say, East Asians.
There is a significant difference in cognitive ability between Lebanese and East Asians. The average IQ in Lebanon is 86 while East Asians score around 105. The two racial groups also differ in temperament and behaviour with the Lebanese much more likely to display poor impulse control.
Those facts go a long way towards an explanation of why Lebanese Muslims are more likely to resort to brute force in asserting their personal and ethnic interests than East Asians. In contrast, Chinese immigrants and their children now dominate the competition for university places in Australia precisely because they possess the cognitive skills and behavioural disposition to devise more subtle strategies to advance their individual and collective interests.
Either way, white Australians are now left leaderless and disorganised, forced to fend for themselves. Meanwhile, the state apparatus that has abandoned them grows ever more remote and oppressive, threatening to crush any organized Australian resistance to the multiracialist regime with all the repressive means at its disposal.
In these circumstances, Australian patriots have good reason to curse the memory of Al Grassby (Australia's "father of multiculturalism" who championed Third World immigration and the Racial Discrimination Act of 1975) along with his faceless bureaucratic predecessors.
But for their suicidal pursuit of a multiracialist utopia, Australia would still be one of the world’s most successful, ethnically homogeneous, and freest societies.
Instead, we face the prospect of an ever-more insidious form of soft totalitarianism—forever invoking the ideology of universal human rights to subvert the history, traditions and ethnocultural identity of the Australian nation.
This is the paradox that the late Sam Francis called “anarcho-tyranny”. Mass immigration is bringing it here, as throughout the Western world.
Drew Fraser [email him] is a professor of constitutional law and history at Macquarie University, Sydney, Australia.
America On The Brink Of Disaster
By Frosty Wooldridge 12-30-5
When the rate of immigration exceeds the rate of assimilation as it is in the United States today, our civilization stands in the cross-hairs of deadly consequences. Paris, France illustrates a clue to our own future. Sydney, Australia brings it home like gang busters. Holland's Theo Van Gogh suffered death by a Third World immigrant angry about a movie. Muslim men raping Swedish women reached epidemic proportions in 2005. By importing massive numbers of Third World immigrants, both countries find themselves suffering from violent social upheaval. Nothing good will come of it.
Who suffers? The politicians who brought the mess into being in those countries? Hardly! Who then? The simple answer is: the citizens of those societies.
Closer to home, Mexico suffers a corrupt government. It's led by President Vicente Fox and his band of cronies. Mexico's corruption is imbedded into every aspect of its society. The same holds true for many Third World nations. Corruption becomes a mechanism by which those societies operate.
That corruption spreads into the United States in the form of MS-13 gangs passing through Mexico from El Salvador now operating in 33 states with over 11,000 members. Drugs, killings, sex for sale and extortion make up their modus operandi. Corruption imbeds itself in Los Angeles, California with the 20,000 member '18th Street Gang' that facilitates drive-by shootings, drug distribution and extortion of businesses. Fox and Mexico facilitate $128 billion annually in drugs being shipped into America.
This kind of crime stands as a systemic breakdown of the rule of law in America. It's so bad, police in Los Angeles and other cities-can't stop it.
In a "60 Minutes" special, Steve Kroft presented another aspect of crime spreading across America. Ten million illegal Mexicans use America for their base of operations. They defraud our tax system, welfare, schools and hospitals. Untold numbers of illegals from South America facilitate a $10 billion annual shoplifting crime wave.
Over 2,500 members, all illegal aliens, participate in highly-skilled, well-organized groups that steal clothes, jewelry and cargo from anywhere in the United States. They fence stolen goods on web sites, underground discount stores in the US and through shipments back to their countries.
Craig Matsamato, head of loss prevention at Reebok said. "You're finding them throughout California, Maryland, Chicago, Miami and New York."
New York Police Department's Organized Theft Task Force Sgt. Scott Guginski said, "They're professional at what they do. They make special 'booster bags' lined with foil to smuggle merchandise out of the store without being detected."
If arrested, they know their 'rights', especially in the dozens of 'Sanctuary Cities' across America. A sanctuary city is one designated by mayors or city councils to protect illegals from being detected as to their immigration status. They cannot be arrested for being inside the United States illegally. It gives illegals carte blanc for their illegal activities. Sanctuary policies in Denver and Boulder have gotten three Americans killed in the past year.
"Last year, the South American gangs were responsible for 195 jewelry robberies, stealing an estimated $75 million in merchandise," Rich Loebl, vice-president of Le Vian Jewelers in New York.
Miami's example of a 'Sanctuary City' last week showed how Reynaldo Rapalo, an illegal alien from Honduras, raped seven women from 11 year old girls all the way up to 79 year old ladies. He enjoyed his rape spree at the hands of public officials who voted for the sanctuary policy.
Remember what President George Bush says, "They do the work that American citizens won't do."
"These groups pre-determine and have plans if somebody is arrested," Sgt. Guginski said. "If a team of eight goes out and two of them are arrested, it's the responsibility of the other six to get the money together to bail them out and get them back on the street. Teams consist of men and women. Their precision exceeds most law enforcement officers' imaginations."
Since George Bush and Congress won't secure America's borders, criminals from China, Russia, Mexico and South America stroll across at will. There are so many of them today in the United States; they think it's normal to carry on their lawless behavior.
Who pays? You and I do! American taxpayers pay $1.6 billion annually to imprison the illegals that are convicted of felony crimes. Do you want to know the numbers that involves? With two million felons in federal and state prisons, illegal alien criminals make up 29 percent of the prison population. That equals in excess of 550,000 illegal alien criminals that enjoy three squares daily, a bed and TV after they have killed us, raped our loved ones, robbed us or stolen from stores via shoplifting to the tune of $10 billion annually. As Bush said, "They do the jobs Americans won't do."
While President Bush and Congress walk around unaffected by this massive illegal invasion of our country, U.S. citizens suffer rapes, killings, drunken driving deaths, tax fraud, drug distribution, extortion and this massive shoplifting phenomenon.
Americans find themselves living in what once was a Constitutional Republic, but is now a corporate controlled and bought off Congress with a complicit president. It's not that Bush can't do his job to secure our borders; George Bush won't do his job. He betrays his oath of office. He places all of us at risk. He won't honor Article IV Section 4 of the U.S. Constitution. He's not alone. Congress plays along in this deadly game by its own 'silent-assertion' which is the shabbiest of all lies.
When you add up the other 'activities' being promoted by this president and Congress, it's little wonder 30,000 General Motors workers in Detroit are being laid off in the next two years. It's no wonder that outsourcing, insourcing and offshoring steal jobs from American citizens. How about the $56 billion in cash transfers being sent to home countries by legal immigrants and illegal aliens annually? That's your Congress and president helping them drain our money from our country. No wonder we're $7.9 trillion in debt! Do you think the illegals pay the interest on the debt? No, you do! What about our English language being overwhelmed by immigrants who have no regard or respect for our country?
The kind of disrespect and corruption imbedding itself in America is a direct result of non-enforcement of our immigration laws. Our troops guard South Korea, Bosnia, Iraq and dozens of other countries, but our president won't guard over our own borders with Mexico. Bush won't enforce immigration laws because his corporate friends make a lot of money with illegal alien labor. Never mind that he undermines America's working poor and middle class. He's selling out our sovereignty, our culture, our laws, our language and our Constitution.
Presidents Fox and Bush: two of a kind and dangerous to America.
http://www.newswithviews.com/Wooldridge/frosty113.htm
Return to the Dark Ages: Censorship is on the rise --Is it coming to America? Jared Taylor