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National Socialist
GermanTelevision

Envisioning the Audience:
Perceptions of Early German Television's
Audiences, 1935-1944
William Uricchio
Published in: Aura Filmvetenskaplig Tidskrift 2:4 (1996)
Shortly after Germany's WW2
capitulation, a delegation of visiting allied engineers and military
interrogators gathered outside Berlin to watch a demonstration of the German 'Tonne'
guided missile. The rocket was of particular interest thanks to its
television-controlled guidance system. In a trenchant gesture, the German
developers of the rocket targeted its guidance system at the photographic image
of a young girl's face so that their interrogators could see, from the point of
view of the rocket's television camera, how the missile could be steered. This
odd demonstration, flatly described in allied intelligence reports, epitomizes
the motives of the NS-Propaganda Ministry in initiating television daily service
in Berlin some eleven years earlier (and hyperbolizes the 'bullet-theory' idea
of mass media reception held by some within the Frankfurt School). Reich
director of broadcasting Eugen Hadamovsky put the task succinctly in his address
for the start of regular television service on 22 March 1935: "Now, in this
hour, broadcasting is called upon to fulfill its greatest and most sacred
mission: to plant the image of the Fuhrer indelibly in all German
hearts." German television was conceived with a highly specific sense of
reception in mind.
In the following pages I
would like to use the case of early German television to raise some questions
and perhaps some new approaches to the always difficult issue of historical
reception study. As with so much other historical reception work, what I will
not be able to do is provide much in the way of 'actual' systematic markers of
public reception. Rather, I will have to fall back on incomplete primary and
creatively derived secondary indicators, using these to argue for the relevance
of particular constellations of reception. As I will discuss, film and
television historians have for a number of reasons tended to rely upon such
indirect reception indicators as 'conditions of reception' and 'intertextually
extrapolated readings' for their looks into probable historical reception
patterns. Particularly by contrast to the research strategies available to
researchers working with living audiences, these approaches are of necessity
speculative. But they nevertheless go a long way towards addressing the issue of
how audiences were positioned, towards explaining why media campaigns took
specific forms, and towards sketching in the dynamic space between production
and reception, even if the latter remains ultimately inaccessible.
Particularly because early
German television was so deeply enmeshed with particular notions of reception,
coming to terms with some better sense of its audiences and their reactions to
the medium and its programming is an essential task. Yet early German television
epitomizes many of the problems which plague historical reception study. In this
essay, after briefly situating German television's development between 1935 and
1944, I would like to address the possibilities offered by recent approaches to
reception study, before moving on to a look at some of the period's perceptions
of reception. In essence, I will argue not only that an implied sense of
reception was an essential condition of television's production, but that
various period perceptions of the reception process offer significant insights
into the construction of the medium and clues to the 'actual' reception process,
albeit tantalizingly incomplete ones. Again, I make no claim to documenting actual
reception -- such a task is rendered nearly impossible for reasons I shall
mention. Despite the barriers to a fuller reception study, any insights that we
can gain will help us to deepen our understanding of German television's first
decade as a cultural practice.
A
medium and its contradictions
Early German television
occupies a curious place in our cultural and technological history. With nearly
a decade of well-publicized daily broadcasting to its credit, and with over
160,000 television viewers of the 1936 Olympic Games and approximately 300,000
per annum at the television-intensive broadcasting exhibitions, somehow the very
existence of German television before 1950 seems to have eluded popular memory.
Despite widespread and regular coverage in international newspapers and radio
and electrical engineering journals, and despite shared licensing agreements for
various television components, the broadcast histories of nations outside
Germany routinely think of television's developmental legacy in terms that
virtually exclude German developments. In the US, for example, England's
broadcast start in 1936 is routinely heralded as a benchmark, even though
Germany's service began one year earlier and continued well after Britain's
cessation of broadcasts with the outbreak of war in 1939, indeed, nearly to the
war's end. Moreover, few in the US or Britain seem to know of the licensing
agreements between the Radio Corporation of America (RCA) and Telefunken, or
Britain's John Logie Baird's partnership in Fernseh AG, or of cross-licensed
German tube technologies used by television in the US and UK. Television, of
course, was a fully multi-national medium, rendering any strict national
identity (like the issue of 'firstism') routinely suspect. But that the
extensive developments surrounding German television could vanish from popular
memory remains remarkable.
In technological terms,
German political and governmental representatives, industrialists, engineers and
with them a small portion of the public explored many different notions of
television. Initial service in 1935 relied upon Paul Nipkow's 1884 invention
(the Nipkow disk), and although countries such as Britain would quickly move
ahead with fully electronic service, British technological observers at the
annual broadcasting exhibitions in Berlin reported amazing results (729 lines!)
from German super-vacuum environments for their otherwise 'primitive' disks. By
late 1938, broadcasting converted to 441 line electronic (iconoscope) service
and orders for relatively low-cost (650RM), mass-produced sets were issued to a
consortium of electronics companies. At the same time, construction of two
additional large transmitters which would provide broadcast coverage to a
significant portion of Germany was nearing completion. The war disrupted the
implementation of both developments, but technological innovation continued.
Germany had television-telephone service; large screen projection television was
available, with one television theater having 400 seats; successful experiments
in high definition television yielded 1029 and 2000 line prototypes; and German
television opened its affiliate Fernsehsender Paris, broadcasting throughout
much of the occupation from the Eiffel Tower. The war encouraged other more
predictable developments, as suggested in the opening anecdote: by the war's
end, some 300 miniature cameras per month were being produced at one site alone
for installation as guidance systems in missiles, torpedoes, and rockets.
Television programming was
also reasonably well developed. In addition to broadcasting shortened feature
films and documentaries, live drama, news and public affairs programs, exercise
programs, sports and political rallies, children's shows, and variete
constituted much of television's programming. The broadcast day began with 1.5
hours in 1935 and steadily increased. During the Olympics, for example, some 8
hours per day were broadcast rather than the 3 hours per day typical of 1936. By
the early 1940s, the day could last up to 6.5 hours, of which 1.5 hours were
broadcast live. Unfortunately, very little of this programming remains today.
Some drama, sports, and news programs were broadcast live, ruling out their
survival. Much more material was filmed, quickly processed, and usually within
one minute of initial exposure, broadcast as a television signal, but little of
this inter-film material survives. The result is that we are forced back to
programme guides, scripts, photographs, and other relevant materials to
construct some sense of what was broadcast.
But for all of its
technological innovation and programming efforts, German television remained a
system with a tiny audience centered largely in Berlin. Probably not more than
600 working receivers were ever available, with many being used for research
purposes. Yet television broadcasting was public, and so too was its exhibition.
Berlin had (depending on the period) up to 25 television halls, most seating 40
people (with several halls accomodating hundreds), which the public could attend
free of charge. To give some sense of attendance figures, we might consider
broadcast journal Die Sendung's claim that in the month of January 1940,
with only 6 television halls in operation, 10,604 people attended. By April,
with 12 halls in operation, 16,908 attended for the month. But despite the
public, collective reality of much television reception, broadcasting magazines
and press articles offered a more domesticated vision of television, showing
couples or the family seated around the receiver. This 'ideal' notion of
domestic television was in fact only experienced by a few television journalists
and party functionaries. As we shall see, lurking behind the notion of
collective, public reception and more atomized, domestic reception were a series
of fundamental debates over the identity of the medium and its audience.
Despite the modest number of
overall television viewers, the German government expended sizeable resources to
assure both technological and programming progress. The motives? Propaganda was
certainly an incentive, although not propaganda programming so much as the very existence
of German television as propaganda. And from the start, as evidenced by the
extensive overseas marketing of German television technology (including
intensive efforts in Latin America and eastern Europe), the potential economic
benefits to the national electronics industry stimulated technological and
programming development. But a third and far more visionary motive may have
played a crucial role in the Reich's investment in television, even during the
extremely hard period of 'total war.' And it is here that the issue of
reception, of the perception of reception, can provide insights.
Reception
studies and the problem of history
The century has been a
curious one for the audience. In literary studies, the reading public was first
long ignored or subject to the imperatives of the critic's good taste, then to
the intentions of the author, finally emerging as a 'textually-implied' and even
'idealized' entity. In mass communications studies, audience reception as
studied by Lazarsfeld, members of the Frankfurt School, uses and gratifications
researchers, and most recently MASA theorists, appeared at the intersection of
social science methods and both economic and political interests. The result was
a series of largely empirical studies which demonstrated that the audience was
indeed highly susceptible to media influence -- a desirable or lamentable
condition depending on the ideological orientation of the researcher. But over
the last decade or so, a more nuanced set of assumptions and a more fully
interdisciplinary set of methods have invigorated the study of reception, both
drawing from and contributing to these two dominant traditions. The methods
appropriate to the study of an individual's interpretation of high culture texts
(literary studies) increasingly overlapped with methods for the study of
collective popular cultural reception (social history, mass communications),
with consequences for all disciplines concerned.
Particularly the development
of qualitative research methods aided by ethnographically-oriented approaches
has offered many new insights into the reception process for both the humanities
and social sciences. For example, Janice Radway's study of female romance
readers and David Morley's study of British Nationwide audiences both
drew upon paradigms familiar to students of cultural studies and ethnography,
paradigms that assumed that reception, like the receiver, was a situated
phenomenon. The 'situation' of the reader/viewer, like the text, implied that
specific cultural, economic, and historical conditions played a significant role
in constructing the horizon of expectations for the reception process. According
to this view, readers/viewers and the texts before them encounter one another as
already contextualized entities, bearing with them the marks of history and the
cultural environment.
As the relatively short
history of this latest wave of reception studies demonstrates, the elegant
simplicity of traditional literary studies' idealized reader and traditional
mass communication's single digit variables has been replaced by a complex and
sometimes eclectic notion of reception. In place of easily generalizable
research findings, this new generation of reception studies often offers quite
specific insights with limited relevance to other sorts of reader/viewer-text
encounters. But to their credit, these new studies have embraced the complexity
of the reception process and with it, the complexity of the subject. They have
attempted to account for the 'bundled' subjectivity of the individual viewer,
that is, to account for the possibilities of gender, age, education, ethnicity,
class, etc., to shape reception and construct meaning within any one
reading/viewing subject. They have also been attentive to the complex motives
and mechanisms behind textual production, circulation, and cultural position, in
the process offering new insights into the construction of taste and cultural
hierarchies.
These developments have been
particularly evident in television studies, where recent trends in literary
criticism have joined with trends from the social sciences, an intersection
broadly mapped by cultural studies. David Morley's survey of these developments
needs no repetition here. But there has been one persistent weakness in the
otherwise impressive theorizing and deployment of recent reception studies:
historical audiences. This problem has been well-sketched by Klaus Bruhn Jensen,
and can in part be traced to the emphatically presentist agenda of television
studies and mass communications. But more fundamentally it relates to the
generally poor state of surviving evidence about historical audiences,
particularly with regard to the nuanced agenda of new reception studies.
Questions about gendered or classed social formations and their historical
readings of particular texts can hardly be put to such scant data as newspaper
criticism or gross viewing figures. The result has been a general avoidance of
historical reception studies in favor of the evidence-intensive (and
policy-relevant) present.
Despite this general
tendency, there have nevertheless been some quite interesting advances in
historical reception studies. In theater studies, for example, Bruce McConachie
has taken a linguistic approach, mapping the use of the terms 'production' and
'producer' in late 19th century theatrical discourse as markers of a shift in
the conception of the theatrical event. Within film studies, some scholars,
among them Patrice Petro and Miriam Hansen, both of whose work is inflected by
the Frankfurt School, have sought to reconfigure feminist film theory's interest
in an idealized notion of spectatorship by enhancing the psychoanalytic paradigm
with the consideration of historical evidence. In fact, film scholars of many
theoretical persuasions have increasingly focused upon historical reception
issues, exploring the inherent theoretical and methodological problems which
have forced the majority of scholars working in this area to investigate
conditions of reception rather than reception per se. Thus, film
historians have investigated how such factors as theater architecture,
publicity/promotional campaigns, regional attitudes and exhibition conditions
have structured viewers' filmgoing experiences generally but have not considered
how these factors may inflect the reception of specific texts. Other historians
have employed intertextual evidence to investigate the mediation of historical
viewers' receptions, showing how intertextual determinants reinforced particular
meanings of film texts. As suggested above, historical reception studies in
television have been far less pervasive, although again there are some
interesting examples.
Tensions
in medial identity
Obviously the contours of
surviving evidence set limits on the kinds of approaches that are possible for
the study of reception. In the case of early German television, we have little
direct evidence of audience composition, few surviving program texts, and a set
of responses (press claims, governmental and industrial reports, etc.) that is
unusually well-'coordinated' in its outlook. Yet the nature of the debates over
television, particularly over the possibilities and practices of its reception,
offers room for some insights.
One of the most fundamental
issues to emerge with Germany's development of television, that is the precise
nature of television's identity, in fact had a long pre-history that extended
outside of Germany. As early as 1883, the French author Albert Robida described
in Vingtieme Siecle a device that would help to characterize life in the
next century -- the 'telectroscope.' By way of a flat glass screen, the 'telectroscope'
could electrically extend vision, bringing it into the home. Robida details its
use as a source of 'broadcast' entertainment, as a mode of point-to-point
communication (a visual extension of the telephone), and as a means of
surveillance. Like many pre-cinematic ideas about the moving image, Robida
assumes two distinctive conditions of reception: an atomized,
domestically-situated audience, and an audience linked together with
simultaneously occurring events. The development of cinema with its collective
audiences and 'canned' programming went against the grain of both of these
visions of reception, having an effect as well upon subsequent notions of
television, where especially the idea of the audience became somewhat more
contentious.
The German situation
provides an especially good example of the competing views of television
available in the pre-war period. Debates over the aesthetic identity of the
medium -- its claims for uniqueness and thus some sense of its ideal direction,
pervaded the period. As we shall see, these ideas had direct consequences for
the structure of television's audiences, for the medial expectations of those
audiences, and perhaps for television's mixed success among those audiences.
Indeed, from about 1930 until 1939, a series of debates, technological
developments, and public experiments offered at least three distinct visions of
television to German viewers, derived from the telephone, radio, and cinema.
Echoing an idea of
television in place since nearly 1877, television was linked with the telephone
in a service that linked Hamburg, Berlin, Nuremberg, Leipzig and Koeln. As in
Robida's portrayal, television was seen as the visual extension of a
point-to-point, individual communication network already in place with the
telephone. Although in practice centralized through its locations in post
offices, the system was in principle capable of finding application on a
household level.
A second conception of
television saw the medium essentially as the visual extension of the radio. The
basic technological framework and engineering talent for television derived
directly from radio; the electronics industries active in the production and
sales of radios stood behind television's development and marketing; and the
governmental ministries charged with regulating radio broadcasts and collecting
license fees extended their purview to include television. But behind these
rather pragmatic arguments for television as the visual extension of radio stood
more profound implications. Would television be primarily aural in its idea of
program production, relying on the visual only as a supplement? Certainly in the
days of 180-line television (up until 1938), this offered a useful justification
for poor image quality; moreover, to those critics who feared that housewives
would put off their chores because of television watching, the medium's
emphatically aural dimension assured that it would pose as little distraction as
radio. Radio also brought with it an atomized notion of audience in which
individuals could listen in the privacy of their homes, and a grass-roots level
of the medium in which amateurs could supposedly create their own technology and
programming. A radio-inspired vision of television as a household commodity was
especially interesting to German industry, which looked forward to sales on the
scale of radio's, one of Europe's highest per capita purchase rates.
A third notion of television
was decidedly more cinematic in character. Television's identity was located in
its ability to carry image, and at a moment when filmed images could generally
be transmitted more easily than live images, this view offered some solace to
television workers who relied on the film medium. The development of television
programming, especially in the area of dramatic production (which was often
produced live), seems to have held firm to the conventions of cinematic
depiction, and then like now, a large proportion of daily programming had been
initially produced for the large screen. The cinematic notion extended to the
idea of audiences in the sense that they were seen as large, public, collective
groups rather than atomized individuals or families. Even for those for whom
'live' imagery was preferred over filmed, the cinema homology held that
television was a new delivery system for cinema-style mass audiences. Berlin's
experiments with various large screen display technologies and with theaters
seating up to 400 people typify this notion of exhibition.
Behind these developments
are disparate and intriguing complications. On the production side, while
television's technology tended to be in the hands of former radio engineers, its
programming was often in experienced film or theater hands. On the reception
side, television was evaluated by a public seeking acoustical qualities equal to
or better than the gramophone or radio, and visual qualities equal to or better
than the motion picture, but both sets of expectations were inevitably
disappointed. And in terms of the general cultural debate, television was
struggled over by various governmental ministries and ministerial and political
factions, each with a different vision of the medium and its audience.
This last point is perhaps
most crucial for the argument at hand. Although for some participants in the
debate over television's form the homology they selected may have shaped their
views of the medium, for many others, specifically ideological and economic
interest was at stake. For example, as suggested above, the electronics industry
was eager to maximize its profits by replacing the word 'radio' with
'television' in the governmental campaign to place a 'radio in every German
house'. And although together with the active support of the Post Ministry,
German industry developed a relatively low cost television along the lines of
the radio known as the Volksempfaenger, it faced the opposition of the
Propaganda Ministry and the left wing of the NSDAP. The Propaganda Ministry, and
especially Goebbels and the initial director of broadcasting, Hadamovsky, both
held the view that propaganda was most efficient when it could exploit the
pressure and peer control that could be generated in large collective audiences.
This position of 'public' reception was developed in their theoretical writings
and offers intriguing clues to period perceptions of reception. The NSDAP's left
wing, although supporting the bottom line of collective television, did so from
a very different position. They argued that the television medium should not be
commercially available to the wealthy until it had reached a market price within
the reach of a broad social spectrum.
The competing incentives of
corporate profit, propaganda theory, and social egalitarianism thus played out
over the differing conceptions of the audience as customer, object of
persuasion, and comrade. And these conceptions in turn brought with them
differing measures of reception: sales, ideological conformity, and identity
within a classless society. From the perspective of perceptions of reception --
a guiding discourse for those most proximately involved in the debate over
television -- these divergent criteria fed directly back into the production
process, shaping the conditions of audience reception. Beyond the previously
mentioned complication of media homologies (telephone, radio, film) and the
related problem of audience expectations, the issue of what precisely
constituted audience reception was further complicated by a fabric of both
pragmatic and visionary arguments over television's construction of its
audiences.
Instrumental
perceptions of reception
Images of Berlin's
television halls frequently showed audiences, but rarely described audience
responses to the 'wonder' of television in anything other than general terms.
Some notable exceptions appear in the archival record such as complaints after
1941 that people were only attending in order to stay warm, but these tend to be
anecdotal in character. One systematically developed exception, however, shows
how the broadcasting authorities sought to use reception as a means of
justifying continued production. Indeed, the exploitation of television's
military hospital service seems to have been a crucial factor in the continued
funding of television late into the war, even after the declaration of 'total
war' put restrictions on non-essential expenditures of all kinds. Self-serving
or not, the regular release of information about the hospital service offers a
clear example of how perceptions of reception had direct implications for the
survival of television production.
Heavily illustrated feature
stories on Berlin's Lazarette service showed (slightly) wounded soldiers
enjoying both television broadcasts and the live production processes which had
themselves become spectacularized as public events. By mid-1942, Berlin had 40
hospital installations, and officials could point to the 'extraordinary' role
the medium played in entertaining, informing, and creating a sense of community
among a group of men who would otherwise have been deprived of visual
entertainment. The program that gained the most attention in this regard was the
television version of the highly successful radio 'Wunschkonzert.' This program
and other spectacle-intensive entertainment specials were televised before live
audiences numbering up to 2,000, with the hospitalized television audience
apparently serving as a reference throughout the broadcast. But beyond the
predictable sentiment and continued program justification such a strategy
produced, it also produced a new generation of critical television viewers.
Speaking of the regular Friday entertainment special for soldiers, one reviewer
noted that "The soldiers made a critical audience, not only in the sense of
being practiced and demanding television viewers, but in the sense of justifying
additional efforts to maintain program variety at a time of severe restriction
and technical difficulties, and assuring regular production of 'colorful
entertainment." This same observation also took a more demanding tone, as
evident in broadcasting intendant Dr. Herbert Engler's comments on the need to
enhance programming variety. "We know that the men in grey would gladly be
entertained with an evening television drama, and not see ten repetitions in a
three week period - so frequently, as one soldier wrote, that he could play the
lead role.
The recurrent theme of
hospital television creating demanding and critical viewers is often linked not
only with the positive development of the medium, but as well with producing a
new generation of television producers. Live spectacle broadcasts combined with
the increasingly experienced viewers were credited with "forcing the
directors to be on their toes and giving them live editing experience." And
viewers from the live television audience, with a different view of the
production process, were themselves inspired to make program suggestions and
even to enter the production process.
In the case of Berlin's
hospitalized audiences, reception most strategically functioned as a
justification for continued production expenditure. But the idea of linkage, of
television serving to join divergent audience members into a new community,
added a new dimension to an otherwise predictably sentimental argument. But
perhaps most striking in the reports over hospital reception was the manner in
which it functioned as a site of critical viewership and a means of
improving technical program standards. This audience, perhaps the first group
outside of television critics systematically to watch daily television, seems to
have been a surprisingly active audience in its demands, and to exerted a
distinct pressure on producers.
Towards
a new Volkskoerper
Far more visionary notions
of television and its relationship to its audiences also appeared in the early
1940s. The opening anecdote of the television-guided 'tonne' missile, for
example, offers a reading of a medium 'targeting' its audience with explosive
impact -- a relationship rich in the sort of metaphors developed by Paul
Virillio in War and Cinema. But an idea of television reception more
familiar to contemporary (civilian) use of television may be found in
discussions about television and simultaneity. In 1942, Intendant Dr. Herbert
Engler wrote an article on the future of television programming. After
discussing an audience-specific program schedule (mid-morning household tips and
cooking programs for housewives; school programming in the afternoon; children's
entertainment in the late afternoon; news, public affairs, and entertainment in
the evening), he went on to detail a new development that would make television
an essential element of daily life. Engler explained how the Anhalter train
station would be equipped with permanent cameras -- one on the platform, one in
the hall, one in front of the main entrance, etc. -- in order instantly to
broadcast state visits and ceremonies. "No longer would anyone need to say,
'that was a must-see -- too bad I missed it.'"
Behind Herbert Engler's
suggestion for permanent camera installation was a long discussed notion of
visual simultaneity as television's main claim for medial identity. An interest
in simultaneity had already seized the German electronics industry, as evident
in its discussions over the role of loudspeaker and radio technology.
Television's visual extension of simultaneity, like these other technologies,
found itself inscribed within a particular ideological sentiment that gave it an
advantage over a medium like film. An article in Die Sendung summarized
the point:
Imagine that you see
before you, for example, a close-up of the Fuhrer giving a speech that at
the very same moment is taking place a thousand kilometers away! Isn't that
fantastic? The filmed newsreel has to be edited and corrected before, many
hours after the event, it can finally be shown. But television broadcasting
brings an unmediated experience that is stronger than being there!
This vision speaks to one of
the key implications of tele-visual reception, that is, the extension of both
audience and event far beyond the physical limits of experience. Political
rallies, sports events, and the utterances of leading political figures could be
used not just for informational or entertainment value (something filmed
versions could offer). Rather, they galvanized a new public through shared
experience in the simultaneous unfolding of an event. Common experience, as much
as and perhaps more importantly than the referent of that experience, became
positioned as a key element in constructing a new public. In this vision, reception,
not contemplation, adherence, or belief, became the site of citizenship and the
means to a new construction of the Volkskoerper. One of the clearest
instances of the political and medial implications of such a vision was mapped
out in a secret Post Ministry plan for post-victory television. In this plan,
the Post Ministry's goal was to do away with its rival, the Propaganda Ministry,
which was responsible for most television programming. The Post, which retained
control of television technology and live news programming, planned to establish
a cable television news network throughout occupied Europe. By intensifying its
live coverage, the Post felt, it would render obsolete the 'dated' film reports
produced by the Propaganda Ministry. More importantly, it would do away with the
need for propaganda per se since viewers would all share in vision of the
world and be united in the same 'pulse' of experience. The planned cable
television news network would essentially serve as the neural network for a new Volkskoerper.
From the perspective of this
plan, television's ability to unite perception through the simultaneously shared
experience of events offers a far more compelling vision of the medium than the
'bullet theory' of persuasive communication (and even its hyperbolization
through television guidance systems for missiles). At its most extreme,
simultaneity as a condition of reception promised to supercede the specific need
for argument and evidence so vital to persuasion.
The character of television
reception in the Third Reich remains fundamentally elusive. But it is clear that
perceptions of reception played a vital role in the debate over the identity and
survival of television as a medium. Competing conceptions of the audience as
actively directional (the telephone homology) or as situated receivers (the
radio and film examples) were further broken down into individuated and
domestically sited receivers (radio) and collectivized, public receivers (film).
As we have seen, these competing conceptions of the audience were variously
supported for reasons such as economic self interest, effective propaganda, and
a commitment to working class culture, rendering the idea of audience reception
into very different terms (sales, belief, and class identity). But if the
construction and thus measurement of reception differed widely, so to did the
ends to which reception was put. We have seen two rather extreme cases, one
looking at reception both as a defense of broadcasting and a means of its
qualitative enhancement, and the other looking at a notion of reception as a
means to construct a new type of political experience and with it a new public.
Both cases offer insights into a culturally specific deployment of television
audiences and their reception of the medium.
The study of television
reception in the Third Reich has far to go. Although it faces barriers such as
poor program availability, limited data on its small audiences, and a highly
coordinated press campaign, research approaches remain that may help to shed
light on this crucial element of television broadcasting.
Reproduced
From:
www.let.uu.nl/~william.uricchio/personal/SWEDEN1.html
- 37k

1935 D. S.
Loewe Television
This is an
example of the 1935 D. S. Loewe German cathode-ray electronic television, being
operated at home. It is generally agreed among collectors and historians
that the total production of German pre-war television sets, for all makes
and models, from 1933 to 1940, did not exceed 1600 units. Perhaps a
dozen, and no more, survive to this day.


Modell
(Model): FE VI
Hersteller
(Manufacturer): Telefunken
Herstellungsjahr
(YOC): 1937
Fernsehempfaenger
mit Paralleltonverfahren, 25 Roehren. 441 Zeilen, Bildgroesse 21 x 26 cm,
Empfangsbereich 40-60 MHz, 110/220 Volt Wechselstrom.
Roehren (tube
line-up):
5 x RV 12 P
2000, RL 12 T 1, 2 x EL 1, EZ 1, 4 x AF 7, AL 5 spez., 2 x AL 4, AF 3, AC 2, AB
2, CY 1 spez., 2 x RFG 3, AZ 1, RGN 4004, Braunsche Röhre 35 cm Durchmesser
Television
receiver, 25 tubes, 441 lines, picture screen 21 x 26 cm, tuning range 40-60 Mcs,
110/220 volts AC.
German
Television
Wilhelm E. Schrage, Radio News, July 1935
CONVERTING THE HOME INTO A
MOVIE HOUSE
Here is an actual picture taken in the home of a Berlin family showing how
talking movies are received, visually and aurally, on the short waves by
television.
While America is still of
the belief that television has not advanced sufficiently for general use,
England and Germany are now endeavoring, through the aid of their respective
governments, to make television as popular as broadcasting. Other European
countries are following in their footsteps, and it can be truthfully said that
Europe is now in the throes of "television fever."
Four hundred and fifty-three
feet in the aIr, rising slightly above the top of the well known Berlin radio
tower, with its famous restaurant, two copper rings appear to be growing in the
sky. Each has a diameter of about ten feet, and their surfaces shine in the
early spring sun like spun gold. They are symbolic of a new era--television is
no longer a mere technical problem, but is being made available for the use of
the general public. The golden rings are the antennas of the Berlin Television
Station. From these high points, far above the surrounding buildings, radio
waves of a special kind--ultra-short waves, as the technicians term them, are
radiated into the air by a force of 15 kilowatts, covering an area of about 50
miles in diameter. Each of these television stations has two ultra-short-wave
transmitters. One radiates the sound impulses, as usual, while the other one
delivers the picture impulses to be shown in the home transmitter. The radio
listener, or should we say the "television looker," uses a special
television receiver to receive these transmissions. Pictur.es of home-movie size
are reproduced. These receivers are of two sizes, one having a screen of about 4
inches by 6 inches and the other about 10 inches by 12 inches.

The cartoon character as
actually received.
It is simple to tune in on
television programs, because there is plenty of space in the present wave range,
which is about 7 meters. In other words, there are far less stations in this
wave range than in the normal broadcast band, and the selectivity of the
television receiver does not have to be as great as for plain broadcasting.
Also, the "monkey chatter" does not occur, because of the stations
being situated so close to one another. There is also no danger of two stations
showing their pictures at the same time to the surprised listener. A great
number of these new receivers have to be tuned only once. Later on it is brought
into operation by turning only the small switch of the power line.
For the past 9 months, the
Berlin Television Station has been radiating interesting programs, daily, on 7
meters. The picture appears, as stated before, behind the surface of a glass
plate. Sometimes it is in black and white, but very often, has a slightly bluish
or greenish caste. If the transmitter radiates the picture in the so-called
"180 lines manner," as is done in Berlin, not only heads, but the
entire body may be seen. Entire scenes with all movements are easily recognized.

Two types of receivers.
The average price range of
the receivers is from $250.00 to $500.00 per set. A television receiver contains
two complete receivers, one for sound reception, and the other for the reception
and reproduction of the image. While the sound receiver is only connected with
the loudspeaker, the picture receiver works with a cathode-ray tube which is the
heart of the visual system. Another type of picture receiver uses a
"mirror-screw" for reproducing the picture.

The television newsreel
pickup bus on location.
Recently, in Germany, there
has been developed a television pick-up car. This car carries on its roof a
standard motion-picture camera mounted on a cast-iron roof, allowing the camera
to be moved in any desired direction. The hollow pillar of the camera support is
used to convey the exposed film ribbon to the dark room which is in the interior
of the car. By use of special apparatus and extremely fast-working chemicals,
the film is developed in 1-1/2 minutes. The still-wet film ribbon is then sent
at once through a so-called "Abtastgerat", which cuts the single-film
pictures in 180 lines and transforms each line in a succession of strong and
weak electrical impulses. The impulses are radiated from a transmitter into the
air and the radio listener, receiving these impulses through the televisor, may
see the broadcast scenes.

The ultra-short-wave
transmitter in Berlin showing one
of the shielded stages being equipped with a
new tube.
1936 German
(Berlin) Olympics
Germany
hosted the 1936 Summer Olympics at Berlin. These games were televised by
two German firms, Telefunken and Fernseh, the using RCA and Farnsworth
equipment, respectively. This marked the first live television coverage of
a sports event in world history. Both systems broadcast at 180 lines and
25 frames per second. Four different areas were telecast using three
cameras. In total, 72 hours of live transmission went over the airwaves to
special viewing booths, called "Public Television Offices" in Berlin
and Potsdam.

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