By Dr. Harrell Rhome


This appears as Chapter Six in my new book, The Occult War, Exploring the Hidden Components of History and Current Events. To find out how to order, contact



The excerpts below are from Julius Evola’s essay as seen on:, translated by Bruno Cariou, ©2005. Selections from The Protocols of the Learned Elders of Zion are as seen in The Britons Publishing Company, 1923 edition.



Deep in the heart of freemasonry are the writings and oral teachings from the mystical Jewish kabala. In so many ways, freemasonry is a form of kabalistic Judaism for certain selected ones among the goyim. Judaics make good use of the freemasons, but rarely participate in the lodges. They have their own initiatic order called B’nai Brith, the Sons of the Blood Covenant. Of course, only the Chosen Ones are invited to join. Be that as it may, the growth of gentile freemasonry created a worldwide organizational network with built in support for Judaism and its Zionist political manifestation in so-called Israel. Mr. Cariou provides some interesting and important information as to the somewhat close connections between Mussolini’s Facisti movement and the Masonic power brokers in Italy. This should make us marvel at how many times this scenario has played out before and after.

“While the National Socialist leadership had led an uncompromising all-out fight against Masonry (see, for instance,, the Judaic-Masonic presence was pervasive within Fascism : Grandi, Balbo, Bottai, Acerbo, Farinacci, Finzi, many of the figureheads of Fascism, were Masons ; there were some Jewish ministers and ambassadors, etc. ; in the great Council which declared the fall of Fascism, there were fourteen Masons out of nineteen members, and some argue that it is Mussolini's decision to introduce racial laws in 1938 which sealed his fate. The relationship between Judaism and Freemasonry is one aspect of the Masonic issues which Julius Evola investigated in a series of articles published in La Vita Italiana from 1937 to 1942. 'Sui Rapporti fra ebraismo e massoneria' was signed 'Gherardo Maffei'.”


“The problem of the relationship between Judaism and Freemasonry is certainly of the greatest importance to all those who have mustered at the battlefield against what has been called accurately enough the 'dictatorship of hidden powers' in our times. This problem, we may add, is not new : in Germany especially, it has often aroused the interest of militant anti-Semitism. However, as is generally the case with the latter, hasty conclusions were always reached, which were certainly able to build a 'myth' (whose efficiency and practical justification there is no cause for questioning here), but not to lead to objective views on these matters.”

This is a rather close and intimate connection. Of course, the notorious Protocols of Zion are framed in a freemasonic format. In so many ways, freemasonry is simply a form of Judaism for the goyim.

“Who and what is in a position to overthrow an invisible force? And this is precisely what our force is. Gentile masonry blindly serves as a screen for us and our objects, but the plan of action of our force, even its very abiding place, remains for the whole people an unknown mystery.” Protocol 4.

Occult research can be difficult and demanding.

“For that matter, besides, it must be acknowledged that researches of this kind are not easy, not only because they concern organisations more or less surrounded with secrecy and mystery, but also, and especially, because in this respect what comes into play is not so much these organisations in themselves, as political semi-secret societies, as the even more subterranean influences upon which they directly or indirectly depend, whether they know it or not.”

“For what purpose then have we invented this whole policy and insinuated it into the minds of the goys without giving them any chance to examine its underlying meaning? For what, indeed, if not in order to obtain in a roundabout way what is for our scattered tribe unattainable by the direct road? It is this which has served as the basis for our organization of secret masonry which is not known to, and aims which are not even so much as suspected by, these GOY cattle, attracted by us into the "show" army of Masonic lodges in order to throw dust in the eyes of their fellows.” Protocol 11.


Evola knows that freemasonry and esoteric kabalistic Judaism are ideological and theological brothers of the covenant. All of this is found, of course, in the Old Testament fables and fairytales. As I have said so many times before, the Bible is a Jewish book, written by Jews, for Jews and those whom the Jews wish to deceive.

“Meantime, however, until we come into our kingdom, we shall act in the contrary way: we shall create and multiply free masonic lodges in all the countries of the world, absorb into them all who may become or who are prominent in public activity, for in these lodges we shall find our principal intelligence office and means of influence. All these lodges we shall bring under one central administration, known to us alone and to all others absolutely unknown, which will be composed of our learned elders. The lodges will have their representatives who will serve to screen the above-mentioned administration of masonry and from whom will issue the watchword and programme.” Protocol 15.

“It is widely believed that a Jewish influence was at work in Masonry, right from its origins, since a great part of Masonic ritual and symbolism contains elements coming from Jewish tradition, whether biblical or kabbalistic. The symbolism of the Temple of Solomon is central in Masonry, so much so that, in some Nordic lodges, the Great Master bears the title of Vicarius Salomonis. The six pointed star, also called 'Seal of Solomon', is found among the main Masonic emblems. The legend of Hiram, to which we shall return, is of Jewish origin, just as, undeniably, are many of the 'pass-words' of the various Masonic degrees, such as, for example, Tubalcain, Shibboleth, Giblim, Jachin, and Boaz. As for the character to whom a decisive role is attributed in the organisation of the inner aspect of Anglo-Saxon Masonry - namely Elias Ashmole - he was a Jew.”


Ideological roots are not only from the Hebrew Old Testament but also from the Talmud and the Kabala. And not surprisingly, there are links to Zionism.

‘We have already mentioned the legend of Hiram. Hiram is a character who appears in the Bible (as Adoniram), but features more prominently in the Talmud. In Masonry, he is conceived of as the builder of the Temple of Solomon, treacherously assassinated by his three companions, who wanted to drag the secret of the art of builders out of him and hide away the corpse. Any Mason admitted at the ceremony of the third grade is seen as Hiram found again, which is to say reborn, who through this rebirth, rises to the dignity of Master of the sect. … The pathos of the predestined victim and of the wait for his rightful rebirth are specifically Semitic elements : they have pervaded the 'chosen people' pandemically from its fall on.”

This figure of Hiram, central in Masonry, cannot but make us think of the mysterious character who, in the so-called Kahal, and in a certain Zionist international Judaism, is called 'the Prince of Slavery', and conceived of as the supreme Master in the period which still separates Israel from its new 'kingdom'. But, even more generally, it can be recognised that legends like that of Hiram offer great scope for the development of humanitarian and at the same time rebellious views; and, in this domain, the meeting between Judaism and Masonry is undeniable and almost reaches identity. This is the basis according to which Masonry has often appeared to Jews as a complement of the Jewish Law, if not in fact as the active instrument of their messianic hope - naturally, duly secularised, democratised and materialised.” …


Jews and masons were pivotal in beginning the globalist experiment called the League of Nations.

“Readers of the previous article in this series already know documents which prove irrefutably the convergence between the League of Nations idea and the Masonic action. Among the numerous related Jewish testimonies, here is one of the most significant: "The League of Nations is not so much a creature of Wilson as it is a great work of Judaism, of which we can be proud. The League of Nations idea is related to that of the great prophets of Israel. Isaiah once said that swords will have to give way to ploughshares and that never again will one people have to fight another. It is to this ancient order of Jewish ideas that the League of Nations brings us back. Its origin lies in the world-outlook of the prophets, pervading the whole world with love. Thus, the idea of the League of Nations, the fraternity of peoples, is a pure Jewish heritage" (cf. Fritsch, p.202). If the Masonic International Congress of Paris in 1907, with which the aforementioned article dealt (1), listed among the real objectives of world war, besides the constitution of the League of Nations, the necessary destruction of imperial and monarchic forms still existing in Central Europe….”

“The words of the liberal, which are in effect the words of our masonic watchword, namely, "Liberty, Equality, Fraternity," will, when we come into our kingdom, be changed by us into words no longer of a watchword, but only an expression of idealism, namely, into: ‘The right of liberty, the duty of equality, the ideal of brotherhood.’ That is how we shall put it -- and so we sh all catch the bull by the horns.” Protocol Nine.

The Protocols also tell us that rival secret orders must be dealt with in very severe ways. Of course, as you see in Chapter 5, this is exactly what the freemasons said Hitler did to them!

“When we at last definitely come into our kingdom by the aid of COUPS D'ETAT prepared everywhere for one and the same day, after the worthlessness of all existing forms of government has been definitely acknowledged (and not a little time will pass before that comes about, perhaps even a whole century) we shall make it our task to see that against us such things as plots shall no longer exist. With this purpose we shall slay without mercy all who take arms (in hand) to oppose our coming into our kingdom. Every kind of new institution of anything like a secret society will also be punished with death; those of them which are now in existence are known to us, serve us and have served us, we shall disband and send into exile to continents far removed from Europe. IN THIS WAY WE SHALL PROCEED WITH THOSE GOY-MASONS WHO KNOW TOO MUCH; such of these as we may for some reason spare will be kept in constant fear of exile. We shall promulgate a law making all former members of secret societies liable to exile from Europe as the centre of our rule.” Protocol 15.

“It is thus hardly surprising that Jewish elements have flowed to the ranks of Masonry and have done everything they could to turn it into one of their most powerful instruments of work. The extremist hypothesis, according to which Jews created Masonry in all its parts with the occult domination of the world in mind, cannot, in our opinion, be taken seriously. However, it must be conceded that, in the Jewish international on one hand, and in the modern political form of Masonry on the other hand, extremely closely related influences manifest themselves and, on this basis, as Masonry became more and more directly aligned to subversive and anti-hierarchical humanitarianism, Judaism was to enjoy in the sect a part which was perhaps more important than profane or even high-ranking Masons could suspect.”

“Already in 1848, Baron von Knigge, member of a German Masonic lodge which, until relatively recent times, like some English lodges, had a conservative character, decided to denounce the danger of Jewish infiltration into Masonry, warning that ‘the Jews saw in Masonry a means to strengthen their movement towards a secret kingdom’. In 1928, in an enthusiastic speech on Masonry, rabbi M.J. Merrit said: "No place can be more fit for the Masonic cult than this one : since Masonry is inseparable from the history of the people to which this temple (a Jewish temple) belongs; Masonry is born, really, of Israel". …

“However, things appear differently if one considers that the destructive influence exercised, either calculatedly or instinctively, in so many domains by many Jewish elements does not exhaust the true and secret goals, but, precisely according to the myth of the famous 'Protocols', is only preliminary to further enterprises perfectly known by the leaders of international Jewry - if those leaders exist - that is, immanent, so to speak, in the 'spirit' of Israel. In fact, it is unnecessary to refer to the most controversial 'Protocols' : many positive declarations can arouse similar suspicions, and, for example, it may be enough to recall the words which Baruch Levi wrote to Karl Marx, which are not well-known and are worth quoting : "The Jewish people, as a whole, will be its own Messiah. Its domination on the world will be achieved by the union of the other human races, through the elimination of frontiers and of monarchies, which are the ramparts of particularism, and through the formation of a worldwide republic, in which the Jews will enjoy their rights everywhere.”

“In this new organisation of humanity, the sons of Israel, who are now scattered throughout the world, will be able, without obstacles, to become everywhere the leading element, especially if they manage to place the working masses under the control of certain of their own number. The governments of the peoples constituting the worldwide republic, with the help of the proletariat, without this requiring any effort, will all fall into the hands of the Jews. Private property can then be subject to rulers of Jewish origin, who will control the state goods everywhere. Thus, the promise of the Talmud will be fulfilled, according to which Jews, when the time comes, will possess the keys of the wealth of all the peoples of the world (cf. Revue de Paris, 35, 11, p.574).”

“Meantime, however, until we come into our kingdom, we shall act in the contrary way: we shall create and multiply free masonic lodges in all the countries of the world, absorb into them all who may become or who are prominent in public activity, for in these lodges we shall find our principal intelligence office and means of influence. All these lodges we shall bring under one central administration, known to us alone and to all others absolutely unknown, which will be composed of our learned elders. The lodges will have their representatives who will serve to screen the above-mentioned administration of masonry and from whom will issue the watchword and programme. In these lodges we shall tie together the knot which binds together all revolutionary and liberal elements. Their competition will be made up of all strata of society. The most secret political plot will be known to us and will fall under our guiding hands on the very day of their conception. AMONG THE MEMBERS OF THESE LODGES WILL BE ALMOST ALL THE AGENTS OF INTERNATIONAL AND NATIONAL POLICE since their service is for us irreplaceable in the respect that the police is in a position not only to use its own particular measures with the insubordinite, but also to screen our activities and provide pretexts for discontents, ET CETERA.” Protocol 15.

“From the practical point of view, it is obvious, whatever the case may be, that one hypothesis leads to the same consequences as the other. Politically and socially, Masonry and Judaism combine into one and the same campaign, against which it is good to fight, whether by doing so one fights simply a humanitarian, levelling utopianism, having its principle and its end in itself, or whether, on the other hand, one may by doing so paralyse one of the main instruments in the service of the occult will-to-power of a race which is not ours, and whose triumph, visible or invisible, could only mean the decline of the highest heritage of the best Indo-European civilisation.”


As we see, Evola ends on a somber note, as he should, because we’re talking about an ongoing war against our way of life. He well understood the Kabalistic and Talmudic mindset that lies at the deepest levels of the freemasonic fraternity. Supplementing and affirming this, selections from the infamous Protocols showed us how the goy lodges are used, abused and manipulated by the Jewish supremacist cult of the Elders. Yes, other adversaries are at work as well, but this chapter took a close and intimate look at the numerous Judaic/Zionist connections exposed and brought to light through Evola’s piercing essay. The links between Judaism and freemasonry are ubiquitous, fundamental and basic. Essentially, freemasonry is a form of Kabalistic Judaism for the goyim. But even more importantly, it is a religion and way of life for a whole international cadre and cabal of shabbas goyim occult and not-so-occult warriors, agents and familiars.




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