Rivers Of Blood:
Diversity Is Our Greatest Threat

Guy White

12/22/2007

http://globalpolitician.com/articledes.asp?ID=3919&cid=1&sid=104

 
"We didn't have the wonderful diversity of people that you have here today," said Hillary Clinton during her 1995 trip to the Chicago school she attended as a child. "I'm sad we didn't have it because it would have been a great value, as I'm sure you will discover."

At the time when Hillary made this declaration, her own daughter was a High School student. Neither Mrs. Clinton, nor her husband (“America’s First Black President”) thought it advisable to send their child to a “diverse” school. President Bill Clinton may open a library near the Central High School in Little Rock, Arkansas – a school at the center of integration battles in the 1950s – but he won’t let his child anywhere near it. Are we to believe that Bill and Hillary refused to send their daughter to a diverse school because they hate Chelsea? Are we to believe that the rich always send their children to lily-white private or suburban schools because they want to make sure that space is open in “multicultural” schools for the poor who cannot afford either private schools or homes in wealthy suburbs with non-diverse schools?

There’re practically no Whites who had a choice who’ve opted for “diversity”. After the U.S. Supreme Court imposed integration and forbade segregation, the rich and the middle class escaped to suburbs as soon as minorities began moving into their neighborhoods. It was the so-called “White Flight” that led to the creation of not only the suburbs, but also the building of most American highways built since the Brown v. Board of Ed decision. For Whites to live in the suburbs, they needed effective infrastructure to move from the suburbs to the major cities where they worked.

The rich and the middle class used their political clout to lobby for highways that allowed them to escape “diversity”. Many of the highways and other public works projects were built in a way to protect urban White areas from “multiculturalism” by leaving minorities on the “other” side of the government project, thus slowing the flight of Whites (and the taxes they pay) from cities.

Diversity is a failure not only in the United States, but throughout the world. Over the long term, the only result of diversity is war. Different African tribes are at each other’s throats in every country they are forced to share. Muslims fight each other, Sunnis against the Shia, Arabs against Kurds against Persians.

We are told to believe that Mexicans, Muslims and Africans will integrate into Western societies. But what proof is there? Similar people may overlook their differences and integrate within a generation or two. But where do we see people of different races successfully integrate into one?

To the extent diversity works anywhere, it is a result of the White Westerners’ belief in the God of Multiculturalism and Peace. During the first half of the 20th century, European and Western nations fought the two bloodiest wars of all time. This was not a result of White brutality, but rather a product of innovation that created airplanes, tanks, rockets, missiles, machine guns and other deadly weapons. Coming out of World War Two, the White Man was simply tired and could not go on fighting. The idea of embracing each other seemed like a way out of a permanent disaster with constant warfare. And so the West agreed to look beyond one’s tribal instincts and embrace one another. Of course, that is relatively easy for nations that are similar. The French embraced the Walloons. The Germans embraced the Dutch. The Norwegians embraced the Danes. The WASPs embraced the Irish. The Askhenazi (European) Jews embraced the Sephardic (Middle Eastern, Central Asian and Spanish) Jews. But it’s easy for people who are already similar to join hands and sing the kumbaya around the campfire.

But what to do when Muslims who believe in covering up their women from head to toe arrive in Holland, a place famous for its libertine sexual mores? What to do when Africans arrive into Western countries and set fire in the middle of their hotel rooms when they want to cook food? Or when Mexicans demand that the City of Los Angeles spend money celebrating Cinco De Mayo rather than the Fourth of July? Most cultures would fight back. But Whites simply back down and go along with their own cultural destruction for the fear of being called racist.

Italians can live in the same neighborhood with Jews, and Germans can live with the English. But outside of their own race, they all feel uncomfortable. No White person will admit that he is unhappy about de-segregation forced upon them, but all Whites – those who joined Civil Rights marches singing “We Shall Overcome” and those who stood in front of school doors to prevent integration – oppose de-segregation when it comes time to choose the neighborhoods where they lived and schools where they sent their children.

Research by Harvard University’s liberal Professor Robert Putnam shows that the more diverse communities are, less its inhabitants trust anyone – from their next-door neighbor to the mayor. “The effect of diversity is worse than had been imagined. And it’s not just that we don’t trust people who are not like us. In diverse communities, we don’t trust people who do look like us…. They don’t trust the local mayor, they don’t trust the local paper, they don’t trust other people and they don’t trust institutions. The only thing there’s more of is protest marches and TV watching.”

This is true not only for Whites, but for people around the world. Almost every conflict around the world has a racial/ethnic character, usually because “diverse” people are forced to live together. When Sudanese Arabs meet Sudanese Muslims, they do not discuss the benefits of diversity – they brutally slaughter each other. Hutus and Tutsis prefer murder to being enriched by multiculturalism. Israel repeatedly clashed with its Arab neighbors. Christian Armenians locked horns with Muslims, whether in Turkey or in Nagorno-Karabakh. In the nearby Georgia, terror and warfare is seen in the diverse regions of Abkhazia and South Ossetia. The USSR, which for generations used force, shame and propaganda to create a New Soviet Man who did not care about nationalism, fell apart as everyone reverted back to their ethnic groups. Whites in Africa were largely kicked out of almost every country, from Algeria to Mozambique, and even the last white communities in Zimbabwe and South Africa will likely be gone within a generation.

The most consistent and significant problem in the United States has come from racial diversity. When groups of kids clash in high schools or when gangs attack each other in jail, we do not see class warfare – we see diversity wars. It is not the rich fighting with the poor – it is usually Blacks engaging Hispanics (and sometimes other races, ethnicities or nationalities). South Californian Blacks do not consider illegal Mexican immigration “enriching” – they see it as a threat. Were it not for security guards and police, as well as metal detectors, schools in poor South Californian districts that feature large Hispanic and Black populations would’ve been filled with rivers of blood.

The history of the rise of American suburbs is a history of a desperate White flight away from schools that were being filled with Black children. It is undeniable that suburbs would not be even a quarter of their current size but for school integration and busing of kids into schools outside their neighborhoods to forcibly mix races. White teachers ran from the schools that turned Black, and even government programs giving educators significant additional benefits (such as full tuition reimbursement in a Master’s degree program) cannot attract Whites into predominantly Black schools.

But while the rich and the upper middle class built a virtual wall around themselves in their suburbs and neighborhoods, the poor couldn’t just abandon their homes because they didn’t have the money for a second house, and could not sell the home they lived because of the drop in property values caused by crime and decay brought on by the Blacks.

Even those renting their apartments often found it impossible to move out of “inner cities.” Many couldn’t afford to buy cars needed to move from suburbs to their city jobs, or they couldn't afford to spend 3-4 hours a day traveling because they had to be home to cook, clean, paint, fix the car and perform other duties for which the rich hire help. They also could not afford to “buy” protection from diversity by donating time and money to the campaigns of influential politicians who would then build shields in the form of government buildings, colleges and highways around their remaining neighborhoods to prevent minorities from moving in, as was done for the upper class Whites.

The poor were stuck with “diversity”. Most of the poor were not educated, and could not articulate their arguments properly. Due to their lack of education, they could not explain that they want to live in their own culture, and do not want to face all the benefits of multiculturalism: “white bitches” raped in building stairways, guns brought to schools, drugs sold in parks, elevators treated as bathrooms, and vicious gangs beings the normal after-school activity for 13-year-olds.

Instead of properly articulating their concerns about crime and shockingly different cultural norms of minorities, the uneducated poor yelled racial epithets. The so-called “rednecks” may not have read Henry David Thoreau and Jean-Jacques Rousseau, but they surely could understand when their daughter came home brutally beaten and raped by Tyrone and Darnell, as their girlfriends Laquisha and Uneeq pulled out the hair of the “white bitch”.

The rich could afford to support diversity and integration in theory precisely because they could afford to avoid it by moving into different neighborhoods or the suburbs where their children could attend schools that were near-exclusively White. The poor opposed integration because there was no way for them to escape it other than by preventing minorities from moving into their neighborhood or attending their schools. For the poor, integration laws had a direct effect on their lives. To the wealthy, it was a politically popular theory support for which made them “nice” and “open-minded”. Racial self-flagellation became a way to improve one’s reputation. That the rich were usually educated and the poor weren’t also made the integrationists feel not only that they are good people, but that they are also smart for taking a politically-correct point of view.

And so the rich felt morally and intellectually superior to the “rednecks”. They would never yell racial epithets in public. And they usually worked with a limited number of exceptionally-well educated minorities without a problem. In fact, a few exceptionally well-educated and high-income minority families may even live in their neighborhood.

Of course, nobody in their neighborhood is named Tyrone or Laquisha, nobody has two children at the age of 15, nobody sells guns in schools and nobody urinates in elevators. The few Black people they see are exceptional and do not “Stay Black” or consider education and marriage a sign of “acting White”. You don’t live in a "diverse" neighborhood if none of your neighbors are named ‘Uneeq’ – and everyone spells the word as ‘Unique’ …

Reproduced from: http://globalpolitician.com